惟視其實、可以辨之。夫荊棘豈能產葡萄、蒺蔾豈能產鳳果乎？

凭着他们的果子，就可以认出他们来。荆棘上岂能摘葡萄呢？蒺藜里岂能摘无花果呢？

岂能在荆棘上摘葡萄呢？岂能在蒺藜里摘无花果呢？凭着他们的果子，就可以认出他们来。

岂能在荆棘上摘葡萄呢？岂能在蒺藜里摘无花果呢？凭着他们的果子，就可以认出他们来。

你们可以凭他们结的果子认出他们。荆棘怎能结出葡萄呢？蒺藜怎能长出无花果呢？

凭着他们的果子就可以认出他们来：荆棘里怎能摘到葡萄？蒺藜里怎能摘到无花果呢？

凭着他们的果子，你们就能认出他们来。难道从荆棘上能收葡萄，从蒺藜中能收无花果吗？

憑着他們的果子，就可以認出他們來。荊棘上豈能摘葡萄呢？蒺藜裏豈能摘無花果呢？

豈能在荊棘上摘葡萄呢？豈能在蒺藜裏摘無花果呢？憑着他們的果子，就可以認出他們來。

豈能在荊棘上摘葡萄呢？豈能在蒺藜裏摘無花果呢？憑着他們的果子，就可以認出他們來。

你們可以憑他們結的果子認出他們。荊棘怎能結出葡萄呢？蒺藜怎能長出無花果呢？

憑著他們的果子就可以認出他們來：荊棘裡怎能摘到葡萄？蒺藜裡怎能摘到無花果呢？

從他們的果子，就可以認出來。荊棘裏哪能收取葡萄呢？蒺藜裏哪能收取無花果呢？

憑著他們的果子，你們就能認出他們來。難道從荊棘上能收葡萄，從蒺藜中能收無花果嗎？

是可因其果識之、荊棘中豈摘葡萄乎、蒺藜中豈採無花果乎、

是可因其果識之、荊棘中、豈摘葡萄乎、蒺藜內、豈采無花果乎、

觀其果、即可識之、荊棘中豈摘葡萄乎、蒺藜中豈採無花果乎、

By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles?

You can tell each tree by its fruit. Do people pick grapes from bushes? Do they pick figs from thorns?

You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles?

You can identify them by their fruit, that is, by the way they act. Can you pick grapes from thornbushes, or figs from thistles?

You’ll recognize them by their fruit. Are grapes gathered from thornbushes or figs from thistles?

You will know them by their fruits. Grapes are not gathered from thorn bushes, nor figs from thistles, are they?

You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles?

By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles?

You’ll recognize them by their fruit. Are grapes gathered from thornbushes or figs from thistles?

Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

You will recognize them by their fruit. Grapes are not gathered from thorns or figs from thistles, are they?

By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles?

嘉木不結惡實、惡木不結嘉實；故視其實、可知其樹矣。世未有採鳳果於荊棘、摘葡萄於蒺藜者也。善人心存乎善、發之亦善；惡人心存乎惡、發之亦惡；蓋心有所蘊、口則道之。

兄弟試思鳳果樹能結橄欖葡萄樹能結鳳果乎？鹹水之泉、亦不能出甘水矣。

若云菓美、則樹亦美；若云樹惡、則菓亦惡。樹之美惡、因菓而知也。

故曰視其實、可以辨之也。

而縱慾逞邪、犯上作亂者、尤不能倖免。若輩目無法紀、怙惡不悛、誹謗有司、褻瀆神明。彼大能大權之天神所不敢貿然控訴於主前者、若輩宵小之徒、竟敢大放厥辭、肆其謗毀。若而人者、實同不具理性之畜類、專為被宰而生者；對於己所不知之事、信口訕謗、害人適以自害、作孽反以自受；白晝狂歡、是其所樂；於爾席上、恣其饕餮；心懷叵測、為玷為辱；眸子不正、惟見邪淫；意志薄弱者、受其誘惑；惟利是圖、實地獄中人也。若輩捨棄正道、流入歧途、與包掃兒之子巴拉盎實屬一路之人。彼巴拉盎者、貪戀不義之財、因過見懲、曾有驢作人聲斥責先知之狂妄焉。斯輩乃無水之泉源、又如浮雲隨風飄蕩、終歸無明而已矣。蓋斯輩大言不慚、提倡邪淫；凡初脫惡習者、鮮不受惑；

而此輩則不然；凡彼所不知之事、未悟之理、則大加慢罵、肆無忌憚；而彼所知者、惟五官之事、沉溺其中、至死不悟、其亦何異於禽獸乎。哀哉此輩、既追踵該因、步其後塵；且以利忘身、而流入巴賴之歧途；又不惜與可拉並肩作亂、而自取滅亡也。在爾等愛席之上、彼必與共、惟有恣其口腹、靦然自飽、以玷爾清潔耳。此輩實同無雨之雲、為風所逐；秋後之樹、不結果實；外枯中乾、根株盡拔。狂浪無鄉、長吐堪羞之沫；流星離宅、永歸漆黑之淵。此輩之終局、亞當七世孫伊納夙已預言之矣。其言曰：『主已偕其萬聖而來矣！將審判普天生靈、而處諸悖逆之罪、且按其平生之惡業謗讟、而施刑焉。』此輩怨天尤人、牢騷滿腹、所行惟殉私欲、所言皆屬荒誕、阿諛諂媚、惟利是圖。愛友乎、爾當猶憶吾主耶穌基督之諸宗徒告爾之言也。其言曰：『末世必有輕薄者出、目無天主、惟知縱情恣慾。』此輩即挑撥離間、使人分裂、但有血氣、全無靈感者也。