爾祈禱時、語勿反覆、如異邦人、彼以為言多、乃得聲聞也、

你们祷告，不可像外邦人，用许多重复话，他们以为话多了必蒙垂听。

你们祷告，不可像外邦人那样重复一些空话，他们以为话多了必蒙垂听。

你们祷告，不可像外邦人那样重复一些空话，他们以为话多了必蒙垂听。

“你们祷告时不可像外族人那样喋喋不休，他们以为长篇大论，就必蒙上帝垂听。

你们祈祷的时候，不可重复无意义的话，像教外人一样，他们以为话多了就蒙垂听。

你们祷告的时候，不要像外邦人那样，重复无意义的话。他们以为话多了就蒙垂听。

你們禱告，不可像外邦人，用許多重複話，他們以為話多了必蒙垂聽。

你們禱告，不可像外邦人那樣重複一些空話，他們以為話多了必蒙垂聽。

你們禱告，不可像外邦人那樣重複一些空話，他們以為話多了必蒙垂聽。

「你們禱告時不可像外族人那樣喋喋不休，他們以為長篇大論，就必蒙上帝垂聽。

你們祈禱的時候，不可重複無意義的話，像教外人一樣，他們以為話多了就蒙垂聽。

『你們禱告，不要嘮嘮叨叨、像外國人一樣；他們以為用了他們那種重複話，才可以蒙垂聽。

你們禱告的時候，不要像外邦人那樣，重複無意義的話。他們以為話多了就蒙垂聽。

爾祈禱、語勿重複、如異邦人、彼以為言多乃得升聞也、

且爾祈禱時、語勿反覆、如異邦人、彼以為言多、必蒙聽允、

祈禱時、毋多言、如異邦人之所為；蓋彼以為冗長其辭、必蒙垂聽矣。

And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.

When you pray, do not keep talking on and on. That is what ungodly people do. They think they will be heard because they talk a lot.

“ And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words.

“ When you pray, don’t babble on and on as the Gentiles do. They think their prayers are answered merely by repeating their words again and again.

When you pray, don’t babble like the Gentiles, since they imagine they’ll be heard for their many words.

“ And when you are praying, do not use thoughtless repetition as the Gentiles do, for they think that they will be heard because of their many words.

And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.

And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.

When you pray, don’t babble like the idolaters, since they imagine they’ll be heard for their many words.

But when ye pray, use not vain repetitions, as the heathen[ do]: for they think that they shall be heard for their much speaking.

When you pray, do not babble repetitiously like the Gentiles, because they think that by their many words they will be heard.

In praying, don’t use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking.

勿造次啟口出言於上帝前、蓋上帝在天、爾在地、故言必寡。多慮多夢、多言多拙。

夢寐多屬幻境、浮詞亦屬空虛、惟爾當畏上帝。

於是取所予之犢備之、自朝至於日中、籲巴力曰、巴力乎、尚其聽我。巴力杳無聲響、不能應對、其先知踊於所築之壇。亭午、以利亞戲之曰、可大聲而呼、彼乃上帝、或默想、或燕居、或遠行、或假寐、爾必使其儆醒。遂大聲呼籲、以刃以匕自割其肉、迨及血流、循其常例。至午後、近獻祭之時、彼偽為憑神而言、實無聲響、亦無應對而垂顧之者。

離之再進、三禱、言亦如之、

眾知其為猶太人、同聲呼曰、大哉、以弗所人之亞氐米也、如此者約一時、

今求以色列族之上帝耶和華、所許爾僕我父大闢之言、俾有效驗。然上帝豈居於地乎。穹蒼不足以居爾、天上明宮亦不足以居爾、況我所建之殿乎。我之上帝耶和華、垂念爾僕之禱、聽我今日所求、望爾晝夕垂顧此殿、即爾曾許必為籲名之所、爾僕於此祈禱、爾其俯聞。凡爾僕及以色列民、祈禱於此、望爾在天上、居處之所、俯聽其祈、得蒙赦宥、如人與同儕有所干犯、使至此殿、發誓於壇前、則爾在天、俯聞其聲、在爾僕中判其是非、以惡者為惡、罰其罪戾、以義者為義、賞其善行。如爾民以色列族、犯罪於爾、為敵所敗、厥後心歸乎爾、虔向此殿、以祈禱呼籲爾名、則爾在天、俯聞其祈、赦宥爾民、導之至所錫列祖之地。如人獲罪於爾、使天閉塞、雨澤不降、至殿祈禱、呼籲爾名、緣遘患難、去厥罪愆、則爾在天、俯聞其聲、赦宥爾僕、即以色列族之民、指示以善、所錫之地、降以膏澤。如於斯土有饑饉、瘟疫、風暴特甚、五穀細弱、如有蝗蟲、食其物產、如有仇敵、困其邑鄉、勿論何災、勿論何害。如以色列族人、自知其心之非、不論何事、展舒其手、向斯殿以祈求、則爾在天、居於明宮、俯念厥祈、赦宥其罪、天下人心、惟爾灼知、視其作為、而加報施。使其畢生畏懼於爾、在爾所錫列祖之地。如有賓旅、不屬於以色列族、聞爾名譽、知爾大能巨力、自遠方來、至於斯殿、祈求於爾、

少進、俯伏祈禱曰、父與、若可得免、則以此杯去我、雖然、非從我所欲、乃從爾所欲也。

此皆異邦人所求、天父知爾需之、

弗聽、則告於會、弗聽會、則視之猶異邦人與稅吏、可也、○

我之上帝與、我儕祈禱、非為我義、乃為爾仁慈、求爾垂聽斯邑、為籲爾名之所、今已荒圯、爾其鑒察焉、斯邑斯民、皆屬上帝、望主垂聽、望主赦宥、望主助余勿緩、以彰爾榮、

復進、禱曰、父與、若不能以此杯去我、我必飲之、則爾旨得成焉、