And don’t presume to say to yourselves,‘ We have Abraham as our father.’ For I tell you that God is able to raise up children for Abraham from these stones!

不要自己心里说：‘有亚伯拉罕为我们的祖宗。’我告诉你们，神能从这些石头中给亚伯拉罕兴起子孙来。

不要自己心里说：‘我们有亚伯拉罕为祖宗。’我告诉你们，上帝能从这些石头中给亚伯拉罕兴起子孙来。

不要自己心里说：‘我们有亚伯拉罕为祖宗。’我告诉你们，神能从这些石头中给亚伯拉罕兴起子孙来。

不要心里说，‘我们是亚伯拉罕的子孙。’我告诉你们，上帝可以从这些石头中兴起亚伯拉罕的子孙。

你们心里不要以为：‘我们有亚伯拉罕作我们的祖宗。’我告诉你们，神能从这些石头中给亚伯拉罕兴起后裔来。

你们不要心里想‘我们有亚伯拉罕为先祖。’我告诉你们：神能从这些石头中给亚伯拉罕兴起儿女来。

不要自己心裏說：『有亞伯拉罕為我們的祖宗。』我告訴你們，神能從這些石頭中給亞伯拉罕興起子孫來。

不要自己心裏說：『我們有亞伯拉罕為祖宗。』我告訴你們，上帝能從這些石頭中給亞伯拉罕興起子孫來。

不要自己心裏說：『我們有亞伯拉罕為祖宗。』我告訴你們，神能從這些石頭中給亞伯拉罕興起子孫來。

不要心裡說，『我們是亞伯拉罕的子孫。』我告訴你們，上帝可以從這些石頭中興起亞伯拉罕的子孫。

你們心裡不要以為：‘我們有亞伯拉罕作我們的祖宗。’我告訴你們，神能從這些石頭中給亞伯拉罕興起後裔來。

不要自己心裏想着說：「我們有亞伯拉罕是我們的祖宗。」我告訴你們，上帝能從這些石頭中給亞伯拉罕興起子孫來！

你們不要心裡想『我們有亞伯拉罕為先祖。』我告訴你們：神能從這些石頭中給亞伯拉罕興起兒女來。

勿自謂、我有亞伯拉罕為父也、我語汝、上帝能由此石興起亞伯拉罕之子孫焉、

勿自以為亞伯拉罕吾祖也、吾語爾、上帝能使此石為亞伯拉罕子孫焉、

毋心中自矜曰、亞伯拉罕吾祖也、吾語爾、天主能使此石為亞伯拉罕之子孫焉、

毋思吾輩有亞伯漢為我祖先；蓋吾語爾、天主全能、即欲化此頑石為亞伯漢之子孫、亦易如反掌耳。

And do not think you can say to yourselves,‘ We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham.

Don’t think you can say to yourselves,‘ Abraham is our father.’ I tell you, God can raise up children for Abraham even from these stones.

And do not presume to say to yourselves,‘ We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham.

Don’t just say to each other,‘ We’re safe, for we are descendants of Abraham.’ That means nothing, for I tell you, God can create children of Abraham from these very stones.

And don’t presume to say to yourselves,‘ We have Abraham as our father.’ For I tell you that God is able to raise up children for Abraham from these stones.

and do not assume that you can say to yourselves,‘ We have Abraham as our father’; for I tell you that God is able, from these stones, to raise up children for Abraham.

and do not think to say to yourselves,‘ We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones.

and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

And think not to say within yourselves, We have Abraham to[ our] father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

and don’t think you can say to yourselves,‘ We have Abraham as our father.’ For I tell you that God can raise up children for Abraham from these stones!

Don’t think to yourselves,‘ We have Abraham for our father,’ for I tell you that God is able to raise up children to Abraham from these stones.

Therefore produce fruit consistent with repentance. And don’t start saying to yourselves,‘ We have Abraham as our father,’ for I tell you that God is able to raise up children for Abraham from these stones!

For as many of you as have been baptized into Christ have put on Christ like a garment.There is no Jew or Greek, slave or free, male or female; for you are all one in Christ Jesus.And if you belong to Christ, then you are Abraham’s seed, heirs according to the promise.

Neither are they all children because they are Abraham’s descendants. On the contrary, your offspring will be traced through Isaac.That is, it is not the children by physical descent who are God’s children, but the children of the promise are considered to be the offspring.

“ We are descendants of Abraham,” they answered Him,“ and we have never been enslaved to anyone. How can You say,‘ You will become free’?”

“ Brothers, sons of Abraham’s race, and those among you who fear God, the message of this salvation has been sent to us.

What then can we say that Abraham, our physical ancestor, has found?

For from within, out of people’s hearts, come evil thoughts, sexual immoralities, thefts, murders,

‘ Father Abraham!’ he called out,‘ Have mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this flame!’

For it is written that Abraham had two sons, one by a slave and the other by a free woman.But the one by the slave was born according to the impulse of the flesh, while the one by the free woman was born as the result of a promise.These things are illustrations, for the women represent the two covenants. One is from Mount Sinai and bears children into slavery— this is Hagar.Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.But the Jerusalem above is free, and she is our mother.For it is written: Rejoice, childless woman, who does not give birth. Burst into song and shout, you who are not in labor, for the children of the desolate are many, more numerous than those of the woman who has a husband.Now you, brothers, like Isaac, are children of promise.But just as then the child born according to the flesh persecuted the one born according to the Spirit, so also now.But what does the Scripture say? Drive out the slave and her son, for the son of the slave will never be a coheir with the son of the free woman.Therefore, brothers, we are not children of the slave but of the free woman.

Are You greater than our father Abraham who died? Even the prophets died. Who do You pretend to be?”

“ Our father is Abraham!” they replied.“ If you were Abraham’s children,” Jesus told them,“ you would do what Abraham did.But now you are trying to kill Me, a man who has told you the truth that I heard from God. Abraham did not do this!

“ Son of man, those who live in the ruins in the land of Israel are saying,‘ Abraham was only one person, yet he received possession of the land. But we are many; the land has been given to us as a possession.’

But perceiving their thoughts, Jesus replied to them,“ Why are you thinking this in your hearts?

He thought to himself,‘ What should I do, since I don’t have anywhere to store my crops?

Simeon has reported how God first intervened to take from the Gentiles a people for His name.

Instead, God has chosen what is foolish in the world to shame the wise, and God has chosen what is weak in the world to shame the strong.God has chosen what is insignificant and despised in the world— what is viewed as nothing— to bring to nothing what is viewed as something,

When the Pharisee who had invited Him saw this, he said to himself,“ This man, if He were a prophet, would know who and what kind of woman this is who is touching Him— she’s a sinner!”

And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also.And he became the father of the circumcised, who are not only circumcised but who also follow in the footsteps of the faith our father Abraham had while he was still uncircumcised.For the promise to Abraham or to his descendants that he would inherit the world was not through the law, but through the righteousness that comes by faith.If those who are of the law are heirs, faith is made empty and the promise is canceled.For the law produces wrath. And where there is no law, there is no transgression.This is why the promise is by faith, so that it may be according to grace, to guarantee it to all the descendants— not only to those who are of the law but also to those who are of Abraham’s faith. He is the father of us allin God’s sight. As it is written: I have made you the father of many nations. He believed in God, who gives life to the dead and calls things into existence that do not exist.

He answered,“ I tell you, if they were to keep silent, the stones would cry out!”

I tell you that many will come from east and west, and recline at the table with Abraham, Isaac, and Jacob in the kingdom of heaven.But the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.”

At that time you were without the Messiah, excluded from the citizenship of Israel, and foreigners to the covenants of the promise, without hope and without God in the world.But now in Christ Jesus, you who were far away have been brought near by the blood of the Messiah.