“ Woe to you, scribes and Pharisees, hypocrites! You pay a tenth of mint, dill, and cumin, and yet you have neglected the more important matters of the law— justice, mercy, and faithfulness. These things should have been done without neglecting the others.

“你们这假冒为善的文士和法利赛人有祸了！因为你们将薄荷、茴香、芹菜献上十分之一，那律法上更重的事，就是公义、怜悯、信实，反倒不行了。这更重的是你们当行的；那也是不可不行的。

“你们这假冒为善的文士和法利赛人有祸了！因为你们将薄荷、大茴香、小茴香献上十分之一，那律法上更重要的事，就是公义、怜悯、信实，你们反倒不做；这原是你们该做的—至于那些奉献也不可废弃。

“你们这假冒为善的文士和法利赛人有祸了！因为你们将薄荷、大茴香、小茴香献上十分之一，那律法上更重要的事，就是公义、怜悯、信实，你们反倒不做；这原是你们该做的—至于那些奉献也不可废弃。

“虚伪的律法教师和法利赛人啊，你们有祸了！你们把薄荷、茴香、芹菜献上十分之一，却忽略了律法中更重要的事——公正、怜悯、信实。后者是你们本该做的，前者也不可忽略。

“虚伪的经学家和法利赛人哪，你们有祸了！你们把薄荷、茴香、芹菜，献上十分之一，却忽略律法上更重要的，就如正义、怜悯和信实；这些更重要的是你们应当作的，但其他的也不可忽略。

“经文士和法利赛人哪，你们这些伪善的人有祸了！因为你们奉献薄荷、莳萝、香芹的十分之一，却放弃了律法上更重要的：就是公义、怜悯、信实。这些才是你们应该做的，至于前者也不可放弃。

「你們這假冒為善的文士和法利賽人有禍了！因為你們將薄荷、茴香、芹菜獻上十分之一，那律法上更重的事，就是公義、憐憫、信實，反倒不行了。這更重的是你們當行的；那也是不可不行的。

「你們這假冒為善的文士和法利賽人有禍了！因為你們將薄荷、大茴香、小茴香獻上十分之一，那律法上更重要的事，就是公義、憐憫、信實，你們反倒不做；這原是你們該做的－至於那些奉獻也不可廢棄。

「你們這假冒為善的文士和法利賽人有禍了！因為你們將薄荷、大茴香、小茴香獻上十分之一，那律法上更重要的事，就是公義、憐憫、信實，你們反倒不做；這原是你們該做的－至於那些奉獻也不可廢棄。

「虛偽的律法教師和法利賽人啊，你們有禍了！你們把薄荷、茴香、芹菜獻上十分之一，卻忽略了律法中更重要的事——公正、憐憫、信實。後者是你們本該做的，前者也不可忽略。

“虛偽的經學家和法利賽人哪，你們有禍了！你們把薄荷、茴香、芹菜，獻上十分之一，卻忽略律法上更重要的，就如正義、憐憫和信實；這些更重要的是你們應當作的，但其他的也不可忽略。

『經學士和法利賽人、假冒為善的人哪，你們有禍啊！因為你們將薄荷、茴香、芹菜、獻上十分之一，而律法上較有重量的事，如正義憐憫和信實、你們卻遺棄了。其實呢，前者那些雖不可遺棄，後者這些卻必須行。

「經文士和法利賽人哪，你們這些偽善的人有禍了！因為你們奉獻薄荷、蒔蘿、香芹的十分之一，卻放棄了律法上更重要的：就是公義、憐憫、信實。這些才是你們應該做的，至於前者也不可放棄。

禍哉、爾偽善之士子與法利賽人乎、以爾於薄荷、茴香、馬芹、十輸其一、而於律之尤重者、若義與慈與信、則遺之、此乃爾所當行、而彼亦不可遺也、

偽善之士子、𠵽唎㘔人、其有禍乎、蓋爾於薄荷、八角、馬芹、十輸其一、但律法之尤重者、若義、與仁、與信、爾則遺之、然爾所當行者此也、彼第不可遺耳、

禍哉爾偽善之經士與法利賽人、因爾以薄荷、茴香、芹菜、十輸其一、但律法之尤重者、即義與仁與信、爾則遺之、此爾所當行者也、而彼亦不可遺、

哀哉爾經生與法利塞人、虛偽之徒也！蓋爾斤斤於薄荷、蘹香、蒔蘿、什一之輸、而於律中綱要、如正義、仁慈、信德、則漠然置之。彼固當行、此亦焉可廢哉？

“ Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices— mint, dill and cumin. But you have neglected the more important matters of the law— justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.

“ How terrible for you, teachers of the law and Pharisees! You pretenders! You give God a tenth of your spices, like mint, dill and cumin. But you have not practiced the more important things of the law, which are fairness, mercy and faithfulness. You should have practiced the last things without failing to do the first.

“ Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others.

“ What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens, but you ignore the more important aspects of the law— justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things.

“ Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier provisions of the Law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others.

“ Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone.

Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.

“ Woe to you, scribes and Pharisees, hypocrites! You pay a tenth of mint, dill, and cumin, yet you have neglected the more important matters of the law— justice, mercy, and faith. These things should have been done without neglecting the others.

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier[ matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

“ Woe to you, experts in the law and you Pharisees, hypocrites! You give a tenth of mint, dill, and cumin, yet you neglect what is more important in the law– justice, mercy, and faithfulness! You should have done these things without neglecting the others.

“ Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.

“ But woe to you Pharisees! You give a tenth of mint, rue, and every kind of herb, and you bypass justice and love for God. These things you should have done without neglecting the others.

Mankind, he has told each of you what is good and what it is the LORD requires of you: to act justly, to love faithfulness, and to walk humbly with your God.

For I desire faithful love and not sacrifice, the knowledge of God rather than burnt offerings.

He said to him,“ Love the Lord your God with all your heart, with all your soul, and with all your mind.This is the greatest and most important command.The second is like it: Love your neighbor as yourself.All the Law and the Prophets depend on these two commands.”

Then Samuel said: Does the LORD take pleasure in burnt offerings and sacrifices as much as in obeying the LORD? Look: to obey is better than sacrifice, to pay attention is better than the fat of rams.

Therefore, whoever breaks one of the least of these commands and teaches others to do the same will be called least in the kingdom of heaven. But whoever does and teaches these commands will be called great in the kingdom of heaven.For I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will never get into the kingdom of heaven.

Go and learn what this means: I desire mercy and not sacrifice. For I didn’t come to call the righteous, but sinners.”

“ Every tenth of the land’s produce, grain from the soil or fruit from the trees, belongs to the LORD; it is holy to the LORD.

Doing what is righteous and just is more acceptable to the LORD than sacrifice.

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,gentleness, and self-control. The law is not against such things.

If you had known what this means, I desire mercy and not sacrifice, you would not have condemned the innocent.

I fast twice a week; I give a tenth of everything I get.’

Are you a king because you excel in cedar? Didn’t your father eat and drink and administer justice and righteousness? Then it went well with him.He took up the case of the poor and needy; then it went well. Is this not what it means to know me? This is the LORD’s declaration.