蓋約翰由義路就爾、爾不之信、而稅吏娼妓信之、且爾見此、後仍不悔以信也、○

因为约翰遵着义路到你们这里来，你们却不信他；税吏和娼妓倒信他。你们看见了，后来还是不懊悔去信他。”

因为约翰到你们这里来指引你们走义路，你们却不信他，税吏和娼妓倒信了他。你们看见了以后，还是不悔悟去信他。”

因为约翰到你们这里来指引你们走义路，你们却不信他，税吏和娼妓倒信了他。你们看见了以后，还是不悔悟去信他。”

因为约翰来指示你们当行的正路，你们不信他，但税吏和娼妓信了。你们亲眼看见了这些事，竟然还是执迷不悟，不肯信他。

约翰来到你们那里，指示你们行义路﹙或译：“约翰在义路中，来到你们这里”。﹚，你们不信他；税吏和娼妓却信了他。你们看见了之后，还是没有改变心意去信他。

因为约翰来到你们这里指明义的道路，你们不相信他，而那些税吏和妓女们却相信了他。你们虽然看见了，后来还是没有悔改去相信他。

因為約翰遵着義路到你們這裏來，你們卻不信他；稅吏和娼妓倒信他。你們看見了，後來還是不懊悔去信他。」

因為約翰到你們這裏來指引你們走義路，你們卻不信他，稅吏和娼妓倒信了他。你們看見了以後，還是不悔悟去信他。」

因為約翰到你們這裏來指引你們走義路，你們卻不信他，稅吏和娼妓倒信了他。你們看見了以後，還是不悔悟去信他。」

因為約翰來指示你們當行的正路，你們不信他，但稅吏和娼妓信了。你們親眼看見了這些事，竟然還是執迷不悟，不肯信他。

約翰來到你們那裡，指示你們行義路﹙或譯：“約翰在義路中，來到你們這裡”。﹚，你們不信他；稅吏和娼妓卻信了他。你們看見了之後，還是沒有改變心意去信他。

因為約翰引着義路到你們這裏來，你們不信他；收稅人和妓女倒信他。你們看了之後，還是沒有後悔而去信他。

因為約翰來到你們這裡指明義的道路，你們不相信他，而那些稅吏和妓女們卻相信了他。你們雖然看見了，後來還是沒有悔改去相信他。

蓋約翰以道義就爾、爾不信、而稅吏娼妓信之、且爾見此、又不後悔以信之、○

蓋約翰以義道就爾、爾不信之、而稅吏與妓女信之、且爾見此、仍不悔改以信、○

蓋如望以義路開導於爾、爾不之信；而稅吏娼妓、則信之矣。爾見其事。猶未能悔悟而起信也。

For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.

John came to show you the right way to live. And you did not believe him. But the tax collectors and the prostitutes did. You saw this. But even then you did not turn away from your sins and believe him.

For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.

For John the Baptist came and showed you the right way to live, but you didn’t believe him, while tax collectors and prostitutes did. And even when you saw this happening, you refused to believe him and repent of your sins.

For John came to you in the way of righteousness, and you didn’t believe him. Tax collectors and prostitutes did believe him; but you, when you saw it, didn’t even change your minds then and believe him.

For John came to you in the way of righteousness and you did not believe him; but the tax collectors and prostitutes did believe him; and you, seeing this, did not even have second thoughts afterward so as to believe him.

For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him; and when you saw it, you did not afterward relent and believe him.

For John came unto you in the way of righteousness, and ye believed him not; but the publicans and the harlots believed him: and ye, when ye saw it, did not even repent yourselves afterward, that ye might believe him.

For John came to you in the way of righteousness, and you didn’t believe him. Tax collectors and prostitutes did believe him, but you, when you saw it, didn’t even change your minds then and believe him.

For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen[ it], repented not afterward, that ye might believe him.

For John came to you in the way of righteousness, and you did not believe him. But the tax collectors and prostitutes did believe. Although you saw this, you did not later change your minds and believe him.

For John came to you in the way of righteousness, and you didn’t believe him, but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him.

約翰之洗自奚、自天乎、自人乎、眾竊議曰、若云自天、彼必曰、曷不信之、

蓋約翰至、不食不飲、人言其患鬼、

庶民與稅吏、既受約翰之洗、聞之遂義上帝、惟法利賽人與律師未受其洗、自暴而拒上帝之旨、

邑中一婦、罪人也、知耶穌席坐於法利賽人之家、攜玉瓶盛香膏、立其後、傍其足而哭、淚濡其足、以髮拭之、且吻接之、以香膏膏之、請耶穌之法利賽人見之、意謂、斯人若先知、必知捫之者為誰、為何如婦、乃罪人也、耶穌謂之曰、西門、我有以語爾、曰、夫子言之、曰、債主某、有二負債者、一負五十金、一負五金、因無以償、悉免之、斯二人之愛債主孰甚、西門對曰、我意其多免者、曰、爾所擬者是也、遂顧婦語西門曰、爾見此婦乎、我入爾家、爾未嘗以水濯我足、惟彼以淚濡我足、以髮拭之、爾未嘗吻接我、惟彼自我入時、吻接我足不已、爾未嘗以膏膏我首、惟彼以香膏膏我足、故我語汝、彼多罪見赦矣、以其多愛也、惟赦之少者、其愛亦少、遂謂婦曰、爾罪赦矣、同席者相語曰、此為誰、而赦罪乎、耶穌謂婦曰、爾信救爾矣、可安然而往、

蓋未識義路、較識之而背所受之聖誡猶愈也、

惟彼不從、而轉其肩、塞耳不聽、鐵石其心、不聽法律、與萬軍之耶和華以其神藉古先知所傳之言、緣此、萬軍之耶和華大發其怒、

爾曾遣人詣約翰、彼為真理作證、然我受證非由於人、第言此、俾爾得救耳、彼乃燈、燃且明也、爾暫喜其光、然我所有之證、大於約翰者、蓋父委我以成之事、即我所行者、證我為父所遣也、且遣我之父、已為我證也、爾從未聞其聲、亦未見其形、不存其道於爾衷、蓋其所遣者、爾不信之也、爾探索諸經、意其中有永生、而證我者即此也、然爾弗欲就我以得生、

惟我民不聽我聲、以色列不納我兮、我則任其剛愎厥心、依己所謀而行兮、

我予以改悔之機、然彼終不改其淫行、

後若離棄、則不能使之更新而改悔、因其復釘上帝子於十架而顯辱之、蓋地既霑屢降之雨、而生百蔬、適耕者之用、則受祝於上帝、若生棘茨則見棄、而近於詛、終見爇矣、○

迨畢其職、曰、爾意我為誰、我非其人也、有後我來者、即解其履、我亦弗堪、兄弟乎、亞伯拉罕之裔、及爾中畏上帝者、此救世之道、宣至我儕矣、夫居耶路撒冷者、及其有司、因不知基督、亦不知每安息日、所誦先知之言、乃擬定其罪而應之也、雖未得其當死之辜、竟求彼拉多殺之、既悉應經中指彼而載者、則自木取之下、葬於墓、

兄弟乎、爾宜慎、免爾中或懷不信之惡心、背維生之上帝、

維時、施洗約翰至、宣言於猶太野、曰、爾宜改悔、天國邇矣、此乃先知以賽亞所言者、曰、有呼於野者、其聲云、備主路、直其徑、夫約翰身衣駝毛、腰束皮帶、食則蝗蟲野蜜、時耶路撒冷猶太及約但四方、咸出就之、在約但河受其洗、而承己罪、約翰見法利賽撒都該人多就其洗、謂之曰、蝮類乎、誰示爾避將來之怒乎、故當結果、以副改悔、勿自謂、我有亞伯拉罕為父也、我語汝、上帝能由此石興起亞伯拉罕之子孫焉、今斧置樹根、凡不結善果者、則斫之、委於火、夫我洗爾以水、俾爾改悔、但後我來者、尤勝於我、即攜其履、我亦弗堪、彼將洗爾以聖神及火焉、其手執箕、簸淨厥場、斂麥入倉、而燒糠以不滅之火、○

耶和華曰、爾宜立道中而觀、訪其古道之善者而行之、如是、則心獲安、惟彼曰、我弗由之、

故當結果、以副改悔、勿自謂我有亞伯拉罕為父也、我語汝、上帝能由此石、興起亞伯拉罕之子孫焉、今斧置樹根、凡不結善果者、則斫之、委於火、眾問曰、然則我當何為、曰、有二衣者、則分與無者、有食者亦然、稅吏亦來受洗、問曰、夫子、我當何為、曰、定賦之外毋索、

違逆者、宜以謙和規正之、庶上帝賜以悛心、俾識真理、

將有大道、稱為聖路、不潔之輩、弗克經行、惟為主民所備、行是路者、雖愚不迷、