自是、耶穌示門徒、以己必往耶路撒冷、備受長老、祭司諸長、士子之害、且見殺、三日復生、

从此，耶稣才指示门徒，他必须上耶路撒冷去，受长老、祭司长、文士许多的苦，并且被杀，第三日复活。

从那时起，耶稣才向门徒明说，他必须上耶路撒冷去，受长老、祭司长和文士许多的苦，并且被杀，第三天复活。

从那时起，耶稣才向门徒明说，他必须上耶路撒冷去，受长老、祭司长和文士许多的苦，并且被杀，第三天复活。

从此以后，耶稣开始清楚地指示门徒，祂必须去耶路撒冷，受长老、祭司长和律法教师许多的迫害，并且被处死，但第三天必从死里复活。

从那时起，耶稣开始向门徒指出，他必须往耶路撒冷去，受长老、祭司长和经学家许多的苦害，并且被杀，第三天复活。

从那时候起，耶稣开始向他的门徒们指示他必须到耶路撒冷去，经受长老们、祭司长们和经文士们的很多苦害，并且被杀，然后在第三天要复活。

從此，耶穌才指示門徒，他必須上耶路撒冷去，受長老、祭司長、文士許多的苦，並且被殺，第三日復活。

從那時起，耶穌才向門徒明說，他必須上耶路撒冷去，受長老、祭司長和文士許多的苦，並且被殺，第三天復活。

從那時起，耶穌才向門徒明說，他必須上耶路撒冷去，受長老、祭司長和文士許多的苦，並且被殺，第三天復活。

從此以後，耶穌開始清楚地指示門徒，祂必須去耶路撒冷，受長老、祭司長和律法教師許多的迫害，並且被處死，但第三天必從死裡復活。

從那時起，耶穌開始向門徒指出，他必須往耶路撒冷去，受長老、祭司長和經學家許多的苦害，並且被殺，第三天復活。

從那時耶穌便開始指示門徒：他必須往耶路撒冷去，從長老祭司長和經學士手下受許多苦，並且被殺，第三天就得甦活起來。

從那時候起，耶穌開始向他的門徒們指示他必須到耶路撒冷去，經受長老們、祭司長們和經文士們的很多苦害，並且被殺，然後在第三天要復活。

自是耶穌始示其徒、以己必往耶路撒冷、備受長老祭司諸長士子之苦、且見殺、三日而起、

自是耶穌示門徒、己必往耶路撒冷、多受苦於長老、祭司諸長、及經士、且見殺、至第三日復活、

自是耶穌始預示其徒、彼須往耶路撒冷、將陷於長老、經生、司祭之手、備受凌辱、乃至被殺；第三日復活。

From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.

From that time on Jesus began to explain to his disciples what would happen to him. He told them he must go to Jerusalem. There he must suffer many things from the elders, the chief priests and the teachers of the law. He must be killed and on the third day rise to life again.

From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised.

From then on Jesus began to tell his disciples plainly that it was necessary for him to go to Jerusalem, and that he would suffer many terrible things at the hands of the elders, the leading priests, and the teachers of religious law. He would be killed, but on the third day he would be raised from the dead.

From then on Jesus began to point out to his disciples that it was necessary for him to go to Jerusalem and suffer many things from the elders, chief priests, and scribes, be killed, and be raised the third day.

From that time Jesus began to point out to His disciples that it was necessary for Him to go to Jerusalem and to suffer many things from the elders, chief priests, and scribes, and to be killed, and to be raised up on the third day.

From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day.

From that time began Jesus to show unto his disciples, that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up.

From then on Jesus began to point out to His disciples that He must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, be killed, and be raised the third day.

From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

From that time on Jesus began to show his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and experts in the law, and be killed, and on the third day be raised.

From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.

當周流加利利時、耶穌謂門徒曰、人子將賣與人手、為其所殺、三日復生、門徒憂甚、○

吾語汝、以利亞已至、人不之識、任意以待、如是、人子亦將受害矣、

主、我儕憶彼偽者、生時嘗曰、三日後復生、

彼已復生、不在此矣、當憶在加利利時、彼語爾曰、人子必解於罪人、釘十字架、三日復生、

猶人子至、非以役人、乃役於人、且舍生為眾贖也、○

我以所受授爾、其最要者、則基督緣吾罪死、應經所言、其葬、三日復生、亦應經所言、

但必先備受苦、為世所棄、

耶穌上耶路撒冷、途中潛攜十二門徒、謂之曰、我儕上耶路撒冷、人子將賣與祭司諸長、士子、定以死、解與異邦人、凌辱鞭撲、釘十字架、越三日復生、○

基督受害而獲榮、不亦宜乎、於是由摩西始、及諸先知、凡經載己之事、悉詳明之、

榮光顯現、言耶穌將逝於耶路撒冷、

示門徒曰、人子將賣與人、見殺、殺後三日復生、門徒未達、而不敢問、○

亞倫眾子班列如左、亞倫之子拿答、亞庇戶、以利亞撒、以大馬、亞倫存時、拿答、亞庇戶死、而無子、故以利亞撒、以大馬、供祭司職。以利亞撒之裔撒督、及以大馬之裔亞希米勒、大闢使之各供其職。以利亞撒之後、其名最著者、較以大馬尤眾、在班列中、以利亞撒得十六人、以大馬惟八人。掣籤得職、或為聖所之長、或為士師。利未族拿但業子示罵雅、職繕寫、在王與群伯、祭司利未族長撒督亞庇亞塔子亞希米勒前、核數其名、以利亞撒裔中取二人、其名最著、以大馬裔中取一人、其名最著。掣籤而得者、首耶何雅立、次耶太亞、三哈林、四宿林、五馬其亞、六米亞民、七哈割、八亞庇雅、九耶書亞、十示迦尼、十一以利亞實、十二雅金、十三合巴、十四耶示庇押、十五必迦、十六音麥、十七希悉、十八押悉、十九庇大希、二十耶西吉、二十一雅斤、二十二迦末、二十三地來雅、二十四馬西雅。咸進耶和華殿、供其役事、循厥常例、遵以色列族上帝耶和華所諭厥祖亞倫之命、斯其班列也。

撒路、亞木、希勒家、耶太亞、以上所載、當耶書亞時、為祭司中之最著者。

耶穌攜十二徒、謂之曰、我儕上耶路撒冷、先知所載人子者、必應也、其將解與異邦人、戲玩、凌辱、唾之、鞭扑、殺之、三日復生、斯語隱藏、門徒未達、不知所謂、○

乃言曰、人子必備受害、為長老、祭司諸長、士子所棄、且見殺、三日復生、耶穌言此、彼得援而諫之、耶穌顧門徒、責彼得曰、撒但退、爾不體上帝情、乃人之情耳、○遂呼眾與門徒、曰、欲為我徒、則當克己、負十字架以從、凡欲救生命者、反喪之、為我及福音而喪生命者、必救之、利盡天下、而失生命者、何益之有、人將以何者易生命乎、當此姦惡之世、恥我及我道者、人子以父榮、偕聖使臨時、亦必恥其人矣、耶穌曰、我誠告爾、立於此者有人、未死之先、克見上帝國、乘權而臨也、○

越二日、乃逾越節、爾所知也、人子見賣、釘十字架矣、○

此人也、上帝定旨、敕命解之、爾曹果以不義之手、取而釘之死、然不可久繫於死、故上帝釋而甦之、蓋大闢指之曰、我觀主、恆在我前、主左右我、故不震動、心喜口誦、身葬而有望、以爾不遺我魂於陰府、不俾爾聖者朽壞、爾示我以生之道、使我於爾前喜甚、兄弟乎、容我明言、先祖大闢、死而葬、至今境內、其墓猶存、既為先知、即知上帝曾有誓言、由大闢裔、挺生基督以居其位、惟彼先知、故言基督復生也、則謂其魂不遺於陰府、其身不至于朽壞、此我咸證耶穌乃上帝所復生者、

祭司諸長長老訟耶穌、耶穌不答、

上耶路撒冷時、途間、耶穌先行、門徒從、駭且懼、耶穌攜十二門徒、言將遇之事、曰、我儕上耶路撒冷、人子將賣與祭司諸長、士子、定以死、解與異邦人、凌辱鞭扑、唾而殺之、越三日復生、○

曰、如記所言、基督當受害、三日復生、

人子將賣與人、當以此言藏諸耳、門徒未達、蓋此語隱微、不悟、而不敢問、○

又曰、人子必備受害、為長老、祭司諸長、士子所棄、且見殺、三日復生、○亦謂眾曰、欲為吾徒、則當克己、日負十字架以從、凡欲救其生命者、反喪之、為我而喪生命者、必救之、利盡天下、而自喪亡者、何益之有、凡恥我及我道者、人子以己與父、及聖使之榮臨時、亦必恥其人、我誠告爾、立於此者有人、未死之先、克見上帝國、○

我誠告爾、立於此者有人、未死、克見人子得國而臨矣、

耶穌曰、爾毀此殿、我三日建之、猶太人曰、建此殿、經四十六年、爾三日建之乎、耶穌言此、以殿喻其身也、

言時、十二徒之一、猶大、偕眾以刃以梃、自祭司諸長、及民長老之所而來、