門徒方悟耶穌所言、非防餅之酵、乃𠵽唎㘔［口撒］吐𡀲教也、○

门徒这才晓得他说的不是叫他们防备饼的酵，乃是防备法利赛人和撒都该人的教训。

门徒这才明白他所说的不是要他们防备饼的酵，而是要防备法利赛人和撒都该人的教训。

门徒这才明白他所说的不是要他们防备饼的酵，而是要防备法利赛人和撒都该人的教训。

门徒这才恍然大悟，知道耶稣不是叫他们当心什么面酵，而是要提防法利赛人和撒都该人的教导。

这时他们才领会耶稣说的不是要提防饼酵，而是要提防法利赛人和撒都该人的教训。

门徒们这才领悟耶稣所说的不是要他们提防饼的酵母，而是要他们提防法利赛人和撒都该人的教导。

門徒這才曉得他說的不是叫他們防備餅的酵，乃是防備法利賽人和撒都該人的教訓。

門徒這才明白他所說的不是要他們防備餅的酵，而是要防備法利賽人和撒都該人的教訓。

門徒這才明白他所說的不是要他們防備餅的酵，而是要防備法利賽人和撒都該人的教訓。

門徒這才恍然大悟，知道耶穌不是叫他們當心什麼麵酵，而是要提防法利賽人和撒都該人的教導。

這時他們才領會耶穌說的不是要提防餅酵，而是要提防法利賽人和撒都該人的教訓。

他們這才領悟他不是說要注意提防餅的酵，乃是說要提防法利賽人和撒都該人的教訓。

門徒們這才領悟耶穌所說的不是要他們提防餅的酵母，而是要他們提防法利賽人和撒都該人的教導。

門徒乃悟其所言、非防餅之酵、乃法利賽撒都該人之教耳、○

門徒始悟耶穌所言、非防餅之酵、乃防法利賽及撒度該人之道也、○

諸徒至是始悟耶穌言宜防者、非指餅酵、乃指法利塞撒杜責之傳習耳。耶穌至斐理比凱撒里

Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.

Then the disciples understood that Jesus was not telling them to watch out for the yeast used in bread. He was warning them against what the Pharisees and Sadducees taught.

Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

Then at last they understood that he wasn’t speaking about the yeast in bread, but about the deceptive teaching of the Pharisees and Sadducees.

Then they understood that he had not told them to beware of the leaven in bread, but of the teaching of the Pharisees and Sadducees.

Then they understood that He did not say to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

Then they understood that He did not tell them to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.

Then understood they that he bade them not beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

Then they understood that He did not tell them to beware of the yeast in bread, but of the teaching of the Pharisees and Sadducees.

Then understood they how that he bade[ them] not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

Then they understood that he had not told them to be on guard against the yeast in bread, but against the teaching of the Pharisees and Sadducees.

Then they understood that he didn’t tell them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees.

我語汝、倘爾之義、無以加乎士子𠵽唎㘔人之義、斷不進於天國也、○

蓋［口撒］吐𡀲人言無復生、無天使、亦無神、𠵽唎㘔人言皆有之、

偽善之士子、𠵽唎㘔人、其有禍乎、以爾當人前閉天國、爾自不進、而將進者、爾不許、偽善之士子、𠵽唎㘔人、其有禍乎、以爾幷吞嫠婦家貲、而佯為長祈、故受罪尤重也、偽善之士子、𠵽唎㘔人、其有禍乎、以爾周行水陸、使一人進教、既進、又使為地獄之人、較倍於爾也、爾瞽而相者、其有禍乎、每曰、人指殿而誓、則無事、惟指殿內之金而誓、則當償之、爾愚且瞽、金與殿、孰大乎、亦金以殿聖耳、爾又曰、人指壇而誓、則無事、惟指壇上禮物而誓、則當償之、爾愚且瞽、禮物與壇、孰大乎、禮物以壇聖耳、故指壇而誓、是指壇及在其上者而誓也、指殿而誓、是指殿及居其內者而誓也、指天而誓、是指上帝座、及坐其上者而誓也、○偽善之士子、𠵽唎㘔人、其有禍乎、蓋爾於薄荷、八角、馬芹、十輸其一、但律法之尤重者、若義、與仁、與信、爾則遺之、然爾所當行者此也、彼第不可遺耳、爾瞽而相者、蚋則濾之、駝則吞之、偽善之士子、𠵽唎㘔人、其有禍乎、以爾潔杯盤之外、而劫奪非義充其內、噫、𠵽唎㘔人、其瞽乎、先潔杯盤之內、則其外亦潔矣、○偽善之士子、𠵽唎㘔人、其有禍乎、爾似粉堊之塋、外見為美、內則死骸污穢充之矣、如是、爾以義外見於人、內則偽善非法充之矣、

上帝誡曰、敬爾父母、又曰、詈父母者必死之、惟爾則曰、若人對父母云、我所當奉親者、已獻為禮物、遂可不敬父母、是爾以爾遺傳、廢上帝誡也、偽善者乎、以賽亞預言指爾者、誠是、其言曰、斯民以口舌附我敬我、而心則遠我、所教乃人所命、故徒拜我、○