爾則曰、若人謂父母云、我所當奉於爾者、已獻於上帝矣、

你们倒说：‘无论何人对父母说：我所当奉给你的已经作了供献，

你们倒说：‘无论谁对父母说：我所当供奉你的已经作了奉献，

你们倒说：‘无论谁对父母说：我所当供奉你的已经作了奉献，

你们却说，‘人如果把供养父母的钱奉献给上帝，

你们却说：‘人若对父母说：“我应该给你们的，已经作了献给神的礼物”，

你们却说‘如果有人对父亲或母亲说：我本该给你的已经做了圣殿奉献，

你們倒說：『無論何人對父母說：我所當奉給你的已經作了供獻，

你們倒說：『無論誰對父母說：我所當供奉你的已經作了奉獻，

你們倒說：『無論誰對父母說：我所當供奉你的已經作了奉獻，

你們卻說，『人如果把供養父母的錢奉獻給上帝，

你們卻說：‘人若對父母說：“我應該給你們的，已經作了獻給神的禮物”，

你們倒說：『無論何人對父親或母親說：「你可由我得益之物、已經用做獻神禮物了」；

你們卻說『如果有人對父親或母親說：我本該給你的已經做了聖殿奉獻，

惟爾則曰、若人對父母云、我所當奉親者、已獻為禮物、

惟爾曰、若人對父母云、爾所當得於我者、已獻為禮物、

汝則曰：「人第對父母云我所當奉親者、已獻為禮物、

But you say that if anyone declares that what might have been used to help their father or mother is‘ devoted to God,’

But suppose people have something that might be used to help their parents. You allow them to say it is instead‘ a gift set apart for God.’

But you say,‘ If anyone tells his father or his mother,“ What you would have gained from me is given to God,”

But you say it is all right for people to say to their parents,‘ Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’

But you say,‘ Whoever tells his father or mother,“ Whatever benefit you might have received from me is a gift committed to the temple,”

But you say,‘ Whoever says to his father or mother,“ Whatever I have that would help you has been given to God,”

But you say,‘ Whoever says to his father or mother,“ Whatever profit you might have received from me is a gift to God”—

But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God;

But you say,‘ Whoever tells his father or mother,“ Whatever benefit you might have received from me is a gift committed to the temple”—

But ye say, Whosoever shall say to[ his] father or[ his] mother,[ It is] a gift, by whatsoever thou mightest be profited by me;

But you say,‘ If someone tells his father or mother,“ Whatever help you would have received from me is given to God,”

But you say,‘ Whoever may tell his father or his mother,“ Whatever help you might otherwise have gotten from me is a gift devoted to God,”

彼得約翰曰、聽爾曹、過於聽上帝、在上帝前為義否、爾其審之、

禍哉、爾瞽而導者乎、每曰、人指殿而誓、則無事、惟指殿之金而誓、則當償之、愚而瞽者歟、孰為大、金乎、抑使金成聖之殿乎、爾又云、指壇而誓、則無事、惟指壇上禮物而誓、則當償之、

彼得與諸使徒對曰、我儕順服上帝過於人、宜也、

蓋摩西曰、敬爾父母、又曰、詈父母者必死之、惟爾則曰、人若謂父母云、爾可由我得益者、乃咯［口板］、即謂已獻於上帝、則不再許其有所事於父母矣、是爾以所授遺傳、廢上帝道、爾之所為多類此、

耶和華取我於羣羊之後、謂我曰、往哉、向我民以色列預言、今爾其聽耶和華言、爾曰勿對以色列預言、勿對以撒家發言、故耶和華曰、爾妻將在邑中為妓、爾子女將仆於刃、爾地將度以繩而被分、爾身將死於穢地、以色列必被虜、離其故土、

遽謂斯物為聖、許願而後察之、乃自陷於網羅、

如以可獻之牲畜、許於耶和華、則必以為聖、美惡毋相易、如以此易彼、則所許所易者、俱必為聖、如所許者、為不潔之畜、不堪以獻耶和華、則必置之祭司前、祭司估其價、或美或惡、依其所估而定、如欲贖之、必於所估之價、加五分之一、○如以第宅區別為聖、歸於耶和華、祭司必估其價、或美或惡、依其所估而定、如欲贖之、必於所估之價、加五分之一、宅則歸己、○如以為業之田區別為聖、歸於耶和華、當視播種之多寡、以估其價、播大麥一賀梅爾者、價值五十舍客勒、如其獻田自禧年始、則爾所估之價為定、如其獻田在禧年後、則祭司必核其後至禧年之歲月、以減其價、如獻田者自欲贖之、當於所估之價、加五分之一、田則歸己、如不贖之、或鬻於他人、則不可復贖、禧年既屆、必以其田歸耶和華為聖、如永獻之地然、而為祭司之業、如以所購於人、非其所受為業之田、獻於耶和華為聖、則祭司必依爾所估之價、視禧年之遠近而定、是日彼以其金、歸於耶和華為聖、迨至禧年、田歸鬻者、即其原主、凡爾所估之價、必循聖所權衡、二十季拉為一舍客勒、惟首生之畜、或牛或羊、既歸耶和華為聖、不得再獻、乃屬於耶和華也、若為不潔之畜、則必贖之、依爾所估之價、加五分之一、如其不贖、則依所估而鬻之、○凡獻於耶和華之物、無論人畜田畝、俱不得鬻、亦不得贖、凡所獻者、乃為至聖、屬於耶和華、凡當滅者、不可復贖、必致之死、○凡土所產、無論地之穀、樹之果、什一歸諸耶和華、是為聖物、所應輸之什一、人欲贖之、必加五分之一、牛羊過於杖下者、必以什一歸諸耶和華為聖、或美或惡、毋庸察、亦毋庸易、如其易之、則二者俱為聖、不得復贖、以上所載、乃耶和華在西乃山、諭摩西告以色列族之誡命、