我欲矜恤、不欲祭祀、其意云何、爾如知此、則不擬無罪者矣、

‘我喜爱怜恤，不喜爱祭祀。’你们若明白这话的意思，就不将无罪的当作有罪的了。

‘我喜爱怜悯，不喜爱祭祀。’你们若明白这话的意思，就不将无罪的当作有罪了。

‘我喜爱怜悯，不喜爱祭祀。’你们若明白这话的意思，就不将无罪的当作有罪了。

如果你们明白‘我喜爱怜悯之心，而非祭物’这句经文的意义，就不会冤枉无辜了。

如果你们明白‘我喜爱怜悯，不喜爱祭祀’这句话的意思，就不会把无罪的定罪了。

你们如果明白‘我要的是怜悯，而不是祭祀’这话是什么意思，就不会把无罪的定为有罪了。

『我喜愛憐恤，不喜愛祭祀。』你們若明白這話的意思，就不將無罪的當作有罪的了。

『我喜愛憐憫，不喜愛祭祀。』你們若明白這話的意思，就不將無罪的當作有罪了。

『我喜愛憐憫，不喜愛祭祀。』你們若明白這話的意思，就不將無罪的當作有罪了。

如果你們明白『我喜愛憐憫之心，而非祭物』這句經文的意義，就不會冤枉無辜了。

如果你們明白‘我喜愛憐憫，不喜愛祭祀’這句話的意思，就不會把無罪的定罪了。

你們若明白了「我喜愛憐憫，不喜愛祭祀」是甚麼意思，就不至於定無罪的為有罪了。

你們如果明白『我要的是憐憫，而不是祭祀』這話是什麼意思，就不會把無罪的定為有罪了。

爾若知我欲矜恤、不欲祭祀之意、則不罪無辜者矣、

經云、我欲矜恤、不欲祭祀、爾若知此言之意、則不罪無辜者矣、

「予愛仁慈、不愛祭祀」之精義、當勿罪無辜矣。

If you had known what these words mean,‘ I desire mercy, not sacrifice,’ you would not have condemned the innocent.

Scripture says,‘ I want mercy and not sacrifice.’( Hosea 6:6) You don’t know what those words mean. If you did, you would not bring charges against those who are not guilty.

And if you had known what this means,‘ I desire mercy, and not sacrifice,’ you would not have condemned the guiltless.

But you would not have condemned my innocent disciples if you knew the meaning of this Scripture:‘ I want you to show mercy, not offer sacrifices.’

If you had known what this means, I desire mercy and not sacrifice, you would not have condemned the innocent.

But if you had known what this means:‘ I desire compassion, rather than sacrifice,’ you would not have condemned the innocent.

But if you had known what this means,‘ I desire mercy and not sacrifice,’ you would not have condemned the guiltless.

But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless.

If you had known what this means: I desire mercy and not sacrifice, you would not have condemned the innocent.

But if ye had known what[ this] meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

If you had known what this means:‘ I want mercy and not sacrifice,’ you would not have condemned the innocent.

But if you had known what this means,‘ I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.

我欲矜恤、不欲祭祀、寧崇我道、毋獻燔祭、

但往學我欲矜恤、不欲祭祀之語、其意何歟、蓋我來、非招義人、乃招罪人悔改耳、○

民曰我欲崇拜至上之上帝耶和華、當獻何物、豈可以燔祭盈歲之犢、臚陳於前哉、抑耶和華將以牡綿羊數千為悅、或以萬溪流油為悅、我當以初產之嬰孩、贖我愆尤、抑以親生之骨肉、贖我邪念乎。曰人所當為者、言之已彰彰矣、耶和華願爾無他、惟秉公義、矜憫為懷、退抑以事上帝。

耶和華曰、恆獻禮物、與我何與、爾燔牡綿羊、焚肥畜之膋、我所厭惡、牛犢羔羊、牡山羊之血、我不悅懌。爾來覲我、穢我帷場、誰命之者。毋徒獻禮物、若馨香、月朔、安息日、聖會大日、俱我所厭棄、爾守節期、又復為惡、故我不悅。朔日節期、我心痛疾、我視若重負而厭之。爾曹殺人、雖舉手禱告弗輟、我必不俯聞、而遐棄爾。當盥手潔心、滌爾污俗、棄惡歸善、公義是行、受人虐遇者、必加援手、孤子嫠婦、必伸其冤。

以惡為善、以善為惡、俱耶和華所疾。

耶穌曰、爾不識經、及上帝之權、故謬也、

爾誣義者而殺之、彼不沮尼爾、

居耶路撒冷者、及其有司、不知基督、亦不知安息日所誦先知言、是以定擬基督、適應先知言、

貧乏之人、爾左之右之、敵人罪予、欲加殘害、爾佑余兮。

又見三友無一言確指約百之非、而漫加以罪、怒益甚。

彼也虐遇善士欲殺無辜兮、