經云、我欲矜恤、不欲祭祀、爾若知此言之意、則不罪無辜者矣、

‘我喜爱怜恤，不喜爱祭祀。’你们若明白这话的意思，就不将无罪的当作有罪的了。

‘我喜爱怜悯，不喜爱祭祀。’你们若明白这话的意思，就不将无罪的当作有罪了。

‘我喜爱怜悯，不喜爱祭祀。’你们若明白这话的意思，就不将无罪的当作有罪了。

如果你们明白‘我喜爱怜悯之心，而非祭物’这句经文的意义，就不会冤枉无辜了。

如果你们明白‘我喜爱怜悯，不喜爱祭祀’这句话的意思，就不会把无罪的定罪了。

你们如果明白‘我要的是怜悯，而不是祭祀’这话是什么意思，就不会把无罪的定为有罪了。

『我喜愛憐恤，不喜愛祭祀。』你們若明白這話的意思，就不將無罪的當作有罪的了。

『我喜愛憐憫，不喜愛祭祀。』你們若明白這話的意思，就不將無罪的當作有罪了。

『我喜愛憐憫，不喜愛祭祀。』你們若明白這話的意思，就不將無罪的當作有罪了。

如果你們明白『我喜愛憐憫之心，而非祭物』這句經文的意義，就不會冤枉無辜了。

如果你們明白‘我喜愛憐憫，不喜愛祭祀’這句話的意思，就不會把無罪的定罪了。

你們若明白了「我喜愛憐憫，不喜愛祭祀」是甚麼意思，就不至於定無罪的為有罪了。

你們如果明白『我要的是憐憫，而不是祭祀』這話是什麼意思，就不會把無罪的定為有罪了。

爾若知我欲矜恤、不欲祭祀之意、則不罪無辜者矣、

我欲矜恤、不欲祭祀、其意云何、爾如知此、則不擬無罪者矣、

「予愛仁慈、不愛祭祀」之精義、當勿罪無辜矣。

If you had known what these words mean,‘ I desire mercy, not sacrifice,’ you would not have condemned the innocent.

Scripture says,‘ I want mercy and not sacrifice.’( Hosea 6:6) You don’t know what those words mean. If you did, you would not bring charges against those who are not guilty.

And if you had known what this means,‘ I desire mercy, and not sacrifice,’ you would not have condemned the guiltless.

But you would not have condemned my innocent disciples if you knew the meaning of this Scripture:‘ I want you to show mercy, not offer sacrifices.’

If you had known what this means, I desire mercy and not sacrifice, you would not have condemned the innocent.

But if you had known what this means:‘ I desire compassion, rather than sacrifice,’ you would not have condemned the innocent.

But if you had known what this means,‘ I desire mercy and not sacrifice,’ you would not have condemned the guiltless.

But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless.

If you had known what this means: I desire mercy and not sacrifice, you would not have condemned the innocent.

But if ye had known what[ this] meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

If you had known what this means:‘ I want mercy and not sacrifice,’ you would not have condemned the innocent.

But if you had known what this means,‘ I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.

我所悅者、乃仁義、並非祭祀、識天主之道、勝於火焚祭、識天主之道勝於火焚祭或作識天主勝於獻火焚祭

經云、我欲矜恤、不欲祭祀、此言何意、爾且往學之、蓋我來、非招義人、乃招罪人悔改、有原文古抄本無悔改二字○

我欲詣於主前、叩拜在上之天主、當獻何物、當獻火焚祭乎、抑獻一歲之犢乎、獻數千牡綿羊、獻油多若萬河、豈主所悅乎、我當以初生之嬰孩、贖我愆尤、抑以親生之骨肉、親生之骨肉原文作我身之果贖我罪惡歟、世人乎、主曾諭爾何為善、主向爾所欲無他、惟欲爾行公義、好施矜恤、虔敬虔敬或作謙遜以奉事爾之天主、○

主云、爾獻多祭、與我何益、以牡綿羊獻為火焚祭、及肥畜之脂、為我所厭、牛血、羔血、牡山羊之血、非我所悅、爾來覲我、誰索此於爾、爾惟踐踏我之院宇、毋復獻無益之祭、馨香馨香或作焚香我甚憎之、月朔、安息日、大會之日、我所厭棄、守節期、又復行惡、我所不容、爾之朔日、節期、我心厭惡、我視若重負、難再容忍、爾舉手禱告、我掩目不顧、爾雖多祈禱、我不俯聽、因爾殺無辜、手滿血跡、當洗滌自潔、於我目前除爾惡行、不復作惡、學習行善、行公義、護庇受屈者、護庇受屈者或作使強暴者歸正為孤子伸冤、為嫠婦辨屈、

以惡人為善、以善人為惡、斯二者主所憎、

耶穌答曰、爾謬矣、因爾不識經及天主之大能、

爾曹誣義者而殺之、彼不拒爾、○

惟居耶路撒冷者、及其有司、不知耶穌為基督、亦不知每安息日所讀先知之言、是以擬之以死罪、適應先知所言、

因主立於窮人之右、救之脫離欲罪之之人、

怒約百三友、以其無言答約百、但以約百為有罪、

惡人結黨、謀害善人、將無辜者定罪殺戮、