你们如果明白‘我要的是怜悯，而不是祭祀’这话是什么意思，就不会把无罪的定为有罪了。

‘我喜爱怜恤，不喜爱祭祀。’你们若明白这话的意思，就不将无罪的当作有罪的了。

‘我喜爱怜悯，不喜爱祭祀。’你们若明白这话的意思，就不将无罪的当作有罪了。

‘我喜爱怜悯，不喜爱祭祀。’你们若明白这话的意思，就不将无罪的当作有罪了。

如果你们明白‘我喜爱怜悯之心，而非祭物’这句经文的意义，就不会冤枉无辜了。

如果你们明白‘我喜爱怜悯，不喜爱祭祀’这句话的意思，就不会把无罪的定罪了。

『我喜愛憐恤，不喜愛祭祀。』你們若明白這話的意思，就不將無罪的當作有罪的了。

『我喜愛憐憫，不喜愛祭祀。』你們若明白這話的意思，就不將無罪的當作有罪了。

『我喜愛憐憫，不喜愛祭祀。』你們若明白這話的意思，就不將無罪的當作有罪了。

如果你們明白『我喜愛憐憫之心，而非祭物』這句經文的意義，就不會冤枉無辜了。

如果你們明白‘我喜愛憐憫，不喜愛祭祀’這句話的意思，就不會把無罪的定罪了。

你們若明白了「我喜愛憐憫，不喜愛祭祀」是甚麼意思，就不至於定無罪的為有罪了。

你們如果明白『我要的是憐憫，而不是祭祀』這話是什麼意思，就不會把無罪的定為有罪了。

爾若知我欲矜恤、不欲祭祀之意、則不罪無辜者矣、

我欲矜恤、不欲祭祀、其意云何、爾如知此、則不擬無罪者矣、

經云、我欲矜恤、不欲祭祀、爾若知此言之意、則不罪無辜者矣、

「予愛仁慈、不愛祭祀」之精義、當勿罪無辜矣。

If you had known what these words mean,‘ I desire mercy, not sacrifice,’ you would not have condemned the innocent.

Scripture says,‘ I want mercy and not sacrifice.’( Hosea 6:6) You don’t know what those words mean. If you did, you would not bring charges against those who are not guilty.

And if you had known what this means,‘ I desire mercy, and not sacrifice,’ you would not have condemned the guiltless.

But you would not have condemned my innocent disciples if you knew the meaning of this Scripture:‘ I want you to show mercy, not offer sacrifices.’

If you had known what this means, I desire mercy and not sacrifice, you would not have condemned the innocent.

But if you had known what this means:‘ I desire compassion, rather than sacrifice,’ you would not have condemned the innocent.

But if you had known what this means,‘ I desire mercy and not sacrifice,’ you would not have condemned the guiltless.

But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless.

If you had known what this means: I desire mercy and not sacrifice, you would not have condemned the innocent.

But if ye had known what[ this] meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

If you had known what this means:‘ I want mercy and not sacrifice,’ you would not have condemned the innocent.

But if you had known what this means,‘ I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.

你们去学‘我要的是怜悯，而不是祭祀’这话是什么意思吧！我来不是要召唤义人，而是要召唤罪人。”

耶和华说：“你们所献的众多祭物，对我有什么意义呢？公绵羊的燔祭和肥畜的脂油，我已经腻烦了；公牛、羊羔和公山羊的血，我也不喜悦。你们来朝见我时，谁向你们要求这践踏我庭院的事呢？不要再带无用的供物了！献祭的香，是我所憎恶的；新月节、安息日、宣召的聚会——邪恶的严肃会，是我不能容忍的。你们的新月节和所定的节期，是我心里所恨恶的；它们成了我的重负，我已厌倦不堪。你们伸开双手祷告的时候，我必掩目不看你们；就算你们多多祷告，我也不垂听。你们的双手沾满了血！“洗涤自己，洁净自己吧，从我眼前除掉你们的恶行！当停止作恶，学习行善，寻求公正，指责欺压者，给孤儿伸冤，为寡妇辩屈！”

称恶人为义的、判义人有罪的，两者都是耶和华所憎恶的。

耶稣回答说：“你们错了，因为你们不明白经上的话，也不明白神的大能。

你们把义人定了罪、把他杀害了，他没有抗拒你们。

实际上，住在耶路撒冷的人和他们的首领们都不认识这一位，也不明白每逢安息日所诵读的先知们的话，就把他定罪，从而应验了这些话。

因为耶和华站在贫穷人的右边，要拯救他脱离那些定他死罪的人。

他们互相勾结攻击义人，把无辜人定了死罪。