遂往、又攜七鬼惡於己者、入而居之、其人後患、較前尤劇、此惡世亦必如是、○

便去另带了七个比自己更恶的鬼来，都进去住在那里。那人末后的景况比先前更不好了。这邪恶的世代也要如此。”

就去另带了七个比自己更恶的灵来，都进去住在那里。那人后来的景况比先前更坏了。这邪恶的世代也要如此。”

就去另带了七个比自己更恶的灵来，都进去住在那里。那人后来的景况比先前更坏了。这邪恶的世代也要如此。”

就去带来了七个比自己更邪恶的鬼一起住在那里。那人的下场比从前更惨了。这个邪恶的世代也会这样。”

他就去带了另外七个比自己更恶的污灵来，一齐进去住在那里；那人后来的情况，比以前更坏了。这邪恶的世代也会这样。”

就去带了另外七个比自己更邪恶的灵，进去住在那里。那个人最后的情况就比先前更坏了。这邪恶的世代也将是这样。”

便去另帶了七個比自己更惡的鬼來，都進去住在那裏。那人末後的景況比先前更不好了。這邪惡的世代也要如此。」

就去另帶了七個比自己更惡的靈來，都進去住在那裏。那人後來的景況比先前更壞了。這邪惡的世代也要如此。」

就去另帶了七個比自己更惡的靈來，都進去住在那裏。那人後來的景況比先前更壞了。這邪惡的世代也要如此。」

就去帶來了七個比自己更邪惡的鬼一起住在那裡。那人的下場比從前更慘了。這個邪惡的世代也會這樣。」

他就去帶了另外七個比自己更惡的污靈來，一齊進去住在那裡；那人後來的情況，比以前更壞了。這邪惡的世代也會這樣。”

便去，另外帶了七個比自己更邪惡的靈一同來，進去，住在那裏。那人末後的景況就比先前的更壞了。這邪惡的世代也必如此。』

就去帶了另外七個比自己更邪惡的靈，進去住在那裡。那個人最後的情況就比先前更壞了。這邪惡的世代也將是這樣。」

遂往、又攜七神、惡於己者、入而居之、其人之後患、較先時尤劇、此惡世亦猶是也、○

遂往、又攜七魔、惡於己者、偕入而居之、其人之後患、較前尤甚、此邪惡之世亦必如是、○

乃往召較己尤惡七鬼同來居寓；其人之後患、必有甚焉者也。斯邪惡世代、亦復如是。』

Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first. That is how it will be with this wicked generation.”

Then the evil spirit goes and takes with it seven other spirits more evil than itself. They go in and live there. That person is worse off than before. That is how it will be with the evil people of today.”

Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there, and the last state of that person is worse than the first. So also will it be with this evil generation.”

Then the spirit finds seven other spirits more evil than itself, and they all enter the person and live there. And so that person is worse off than before. That will be the experience of this evil generation.”

Then it goes and brings with it seven other spirits more evil than itself, and they enter and settle down there. As a result, that person’s last condition is worse than the first. That’s how it will also be with this evil generation.”

Then it goes and brings along with it seven other spirits more wicked than itself, and they come in and live there; and the last condition of that person becomes worse than the first. That is the way it will also be with this evil generation.”

Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first. So shall it also be with this wicked generation.”

Then goeth he, and taketh with himself seven other spirits more evil than himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation.

Then off it goes and brings with it seven other spirits more evil than itself, and they enter and settle down there. As a result, that man’s last condition is worse than the first. That’s how it will also be with this evil generation.”

Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last[ state] of that man is worse than the first. Even so shall it be also unto this wicked generation.

Then it goes and brings with it seven other spirits more evil than itself, and they go in and live there, so the last state of that person is worse than the first. It will be that way for this evil generation as well!”

Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”

夫人既蒙光照、得承天賚、共與聖神、且承上帝嘉言、及來世之權能、後若離棄、則不能使之更新而改悔、因其復釘上帝子於十架而顯辱之、蓋地既霑屢降之雨、而生百蔬、適耕者之用、則受祝於上帝、若生棘茨則見棄、而近於詛、終見爇矣、○

遂問之曰、爾何名、對曰、軍、我儕多故也、

遂往、又攜七鬼更惡於己者、入而居之、其人之後況、較前尤劇矣、○

我儕既識真理、而故干罪、則無復有贖罪之祭、惟戰慄待鞫、及滅諸敵之烈火耳、拒摩西之律者、有二三人為證、其死無恤、況踐踏上帝子、以所由成聖之約血為俗、且狎侮施恩之神、爾意若人受刑、其重為何如乎、蓋曰、伸冤在我、我必報之、又曰、主必鞫其民、此誰所言、我儕固知之矣、陷於維生上帝手、可懼哉、○

惟斯人謗讟其所不知、且其本性之所悟、一如無理之禽獸、於此則見滅矣、○禍哉斯人也、以其行該隱之途、且為利而趨巴蘭之謬、淪亡於可拉之違言、彼與爾同餐、則於爾之愛筵、有如暗礁、為無懼之牧者、惟己是飼、為無雨之雲、因風飄蕩、為無果之秋樹、再死根拔、為海之狂波、沫噴其辱、為流蕩之星、而幽暗冥冥、永留以待、

七日之首日、平旦、耶穌復起、先見於抹大拉之馬利亞、即曾由之逐七鬼者、

其目充淫色、不已於罪、煽惑不堅之人、心習貪婪、是為受詛之子、棄正道而迷罔、從比珥子巴蘭之道、即愛不義之值者也、為己過愆見責、瘖驢作人聲、禁先知之狂妄、若輩猶枯泉、狂風所蕩之霧、有晦而暗者待之、蓋其言矜誇虛誕、由形軀之慾、以淫邪誘惑甫脫妄行者、許之以自由、而己則為邪慝之奴、蓋為其所勝者、即為其奴也、人既因識主救者耶穌基督、得脫世污、若復為其所累所勝、則後患尤劇於前、蓋未識義路、較識之而背所受之聖誡猶愈也、斯人也、如諺所云、犬既吐而轉食之、豕既浴而復淖之、

既近、見城、則為之哭、曰、倘爾於是日、知關乎平安之事則幸、但今隱於爾目矣、蓋日將至、爾敵必築壘環爾、四週困爾、且擲爾及爾中子女於地、不遺一石於石上、以爾不知眷顧爾之日也、○

人見兄弟干罪不至於死、則祈求之、上帝必予之以生、即予干罪不至於死者、有至於死之罪者、我言祈求、非指此也、凡不義皆罪也、亦有罪不至於死者、○

猶太人殺主耶穌及諸先知、又窘逐我儕、不悅於上帝、且敵眾人、禁我儕語異邦人、使之得救、常盈厥罪、而震怒盡臨之矣、○

瞽而導者乎、蚋則濾之、駝則吞之、○

蓋我儕所與戰者、非血氣之人、乃執政者、掌權者、及此暗世諸君、並天際惡靈、

禍哉、爾偽善之士子、與法利賽人乎、以爾周行水陸、使一人進教、既進矣、乃使為地獄之人、較倍於爾也、○

農夫見其子、則相語曰、此其嗣子、且來殺之、據其業、遂執之、出諸園外殺焉、園主至、何以處此農夫乎、僉曰、必殲滅此惡人、園租於他農、可依期納果也、耶穌曰、經云、工師所棄之石、成為屋隅首石、此主所為者、我目而奇之、爾未讀乎、故我語汝、上帝國必奪諸爾、以賜結實之民矣、墮此石上者、身必碎、此石墮其上者、散若塵、

然我儕非屬退縮而致淪亡者、乃屬信而致靈之得救者也、

法利賽人聞之曰、彼逐鬼、無非藉鬼王別西卜耳、

若我未來誨之、彼則無罪、今其罪無可諉矣、惡我者、亦惡我父、我若於其中未行人所未行者、彼則無罪、今彼於我及父、且見且惡矣、

是故上帝之哲言有云、我將遣先知使徒就彼、其中有見殺者、有見迫者、致創世以來所流先知之血、皆於此代而討焉、即自亞伯之血、至亡於殿壇間撒迦利亞之血也、我語汝、必於此代而討焉、

其盈爾祖之量哉、蛇乎、蝮類歟、安能逭地獄之刑乎、是以我遣先知哲人士子就爾、見殺者有之、釘十架者有之、鞭於會堂、由此邑逐於彼邑者亦有之、致世間所流義人之血、悉歸於爾、即自義人亞伯之血、至爾所殺於殿壇間、巴拉加子撒迦利亞之血、我誠語汝、此事悉歸斯世也、○耶路撒冷歟、耶路撒冷歟、殺先知石擊使於爾者乎、我欲集爾赤子、似牝鷄集雛翼下者屢矣、而爾不欲也、爾室為墟、遺諸爾矣、我語汝、今而後、爾不見我、迨爾云、奉主名來者宜頌也、

如經云、上帝賦之以昏昧之心、目不見、耳不聞、至於今日、大衛曰、令其筵為絆、為檻、為礙、為報、其目矇而不見、其背終於傴僂、