A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things.

善人从他心里所存的善就发出善来；恶人从他心里所存的恶就发出恶来。

善人从他所存的善发出善来；恶人从他所存的恶发出恶来。

善人从他所存的善发出善来；恶人从他所存的恶发出恶来。

善人心存良善，就从他里面发出良善；恶人心存邪恶，就从他里面发出邪恶。

良善的人从他良善的心﹙“心”原文作“库房。”﹚发出良善，邪恶的人从他邪恶的心﹙“心”原文作“库房”。﹚发出邪恶。

好人从他心里所存的善，发出善来；坏人从他心里所存的恶，发出恶来。

善人從他心裏所存的善就發出善來；惡人從他心裏所存的惡就發出惡來。

善人從他所存的善發出善來；惡人從他所存的惡發出惡來。

善人從他所存的善發出善來；惡人從他所存的惡發出惡來。

善人心存良善，就從他裡面發出良善；惡人心存邪惡，就從他裡面發出邪惡。

良善的人從他良善的心﹙“心”原文作“庫房。”﹚發出良善，邪惡的人從他邪惡的心﹙“心”原文作“庫房”。﹚發出邪惡。

善人由善之庫房裏發出善來；惡人由邪惡之庫房裏發出邪惡來。

好人從他心裡所存的善，發出善來；壞人從他心裡所存的惡，發出惡來。

善人由內蘊之善、而發其善、惡人由內蘊之惡、而發其惡、

善人心積善而著其善、惡人心積惡而著其惡、

善人由心所積之善而發善、惡人由心所積之惡而發惡、

善人所蘊者善、所發亦善；惡人所蘊者惡、所發亦惡。

A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him.

A good man says good things. These come from the good that is stored up inside him. An evil man says evil things. These come from the evil that is stored up inside him.

The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil.

A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart.

A good person produces good things from his storeroom of good, and an evil person produces evil things from his storeroom of evil.

The good person brings out of his good treasure good things; and the evil person brings out of his evil treasure evil things.

The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things.

A good man produces good things from his storeroom of good, and an evil man produces evil things from his storeroom of evil.

A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

The good person brings good things out of his good treasury, and the evil person brings evil things out of his evil treasury.

The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.

Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.

The heart of the righteous studies how to answer, But the mouth of the wicked pours forth evil.

A word fitly spoken is like apples of gold In settings of silver.Like an earring of gold and an ornament of fine gold Is a wise rebuker to an obedient ear.

A wholesome tongue is a tree of life, But perverseness in it breaks the spirit.

The tongue of the righteous is choice silver; The heart of the wicked is worth little.The lips of the righteous feed many, But fools die for lack of wisdom.

Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

The wise in heart will be called prudent, And sweetness of the lips increases learning.Understanding is a wellspring of life to him who has it. But the correction of fools is folly.The heart of the wise teaches his mouth, And adds learning to his lips.

The mouth of the righteous speaks wisdom, And his tongue talks of justice.The law of his God is in his heart; None of his steps shall slide.

A man has joy by the answer of his mouth, And a word spoken in due season, how good it is!

Then He said to them,“ Therefore every scribe instructed concerning the kingdom of heaven is like a householder who brings out of his treasure things new and old.”

Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks.

The words of the wicked are,“ Lie in wait for blood,” But the mouth of the upright will deliver them.

He who speaks truth declares righteousness, But a false witness, deceit.There is one who speaks like the piercings of a sword, But the tongue of the wise promotes health.The truthful lip shall be established forever, But a lying tongue is but for a moment.

Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers.