哥拉汛其有禍乎、伯賽大其有禍乎、蓋在爾中所施異能、若施於推羅西頓、則早衣麻蒙灰、而悔改矣、

“哥拉汛哪，你有祸了！伯赛大啊，你有祸了！因为在你们中间所行的异能，若行在推罗、西顿，他们早已披麻蒙灰悔改了。

“哥拉汛哪，你有祸了！伯赛大啊，你有祸了！因为在你们中间所行的异能若行在推罗、西顿，他们早已披麻蒙灰悔改了。

“哥拉汛哪，你有祸了！伯赛大啊，你有祸了！因为在你们中间所行的异能若行在推罗、西顿，他们早已披麻蒙灰悔改了。

祂说：“哥拉汛啊，你大祸临头了！伯赛大啊，你大祸临头了！我在你们当中所行的神迹，如果行在泰尔和西顿，那里的人早就身披麻衣，头蒙灰尘，悔改了。

“哥拉逊啊，你有祸了！伯赛大啊，你有祸了！在你们那里行过的神迹，如果行在推罗和西顿，它们早已披麻蒙灰悔改了。

“哥拉汛哪，你有祸了！伯赛达呀，你有祸了！因为在你们当中行过的神迹，如果行在提尔和西顿，那里的人早就会披麻蒙灰悔改了。

「哥拉汛哪，你有禍了！伯賽大啊，你有禍了！因為在你們中間所行的異能，若行在泰爾、西頓，他們早已披麻蒙灰悔改了。

「哥拉汛哪，你有禍了！伯賽大啊，你有禍了！因為在你們中間所行的異能若行在推羅、西頓，他們早已披麻蒙灰悔改了。

「哥拉汛哪，你有禍了！伯賽大啊，你有禍了！因為在你們中間所行的異能若行在推羅、西頓，他們早已披麻蒙灰悔改了。

祂說：「哥拉汛啊，你大禍臨頭了！伯賽大啊，你大禍臨頭了！我在你們當中所行的神蹟，如果行在泰爾和西頓，那裡的人早就身披麻衣，頭蒙灰塵，悔改了。

“哥拉遜啊，你有禍了！伯賽大啊，你有禍了！在你們那裡行過的神蹟，如果行在推羅和西頓，它們早已披麻蒙灰悔改了。

他說『哥拉汛哪，你有禍啊！伯賽大啊，你有禍啊！因為在你們中間所行過的異能，若行在推羅西頓，他們早就披麻撒灰悔改了。

「哥拉汛哪，你有禍了！伯賽達呀，你有禍了！因為在你們當中行過的神蹟，如果行在提爾和西頓，那裡的人早就會披麻蒙灰悔改了。

禍哉哥拉汛乎、禍哉伯賽大乎、蓋在爾中所行之異能、若行於推羅西頓則早衣麻蒙灰而改悔矣、

禍哉爾哥拉汛乎、禍哉爾伯賽大乎、蓋在爾中所施之異能、若施於推羅西頓、彼早衣麻蒙灰而悔改矣、

『哀哉哥拉潯！哀哉伯撒達！假令爾中所行神蹟、行之於諦羅西同、早已披麻蒙灰、而憣然悔改矣。

“ Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

“ How terrible it will be for you, Chorazin! How terrible for you, Bethsaida! Suppose the miracles done in you had been done in Tyre and Sidon. They would have turned away from their sins long ago. They would have put on clothes for mourning. They would have sat down in ashes.

“ Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

“ What sorrow awaits you, Korazin and Bethsaida! For if the miracles I did in you had been done in wicked Tyre and Sidon, their people would have repented of their sins long ago, clothing themselves in burlap and throwing ashes on their heads to show their remorse.

“ Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented in sackcloth and ashes long ago.

“ Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that occurred in you had occurred in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

“ Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.

“ Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented in sackcloth and ashes long ago!

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

“ Woe to you, Chorazin! Woe to you, Bethsaida! If the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

“ Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.

耶穌去彼、往推羅、西頓境、

就加利利伯賽大腓力、問曰、先生、我儕欲見耶穌、

耶穌令門徒登舟、先濟至伯賽大、俟己散眾、

使徒歸、以所行復耶穌、耶穌率之潛退、適伯賽大野、

希律甚怒推羅西頓人、然二邑民、為其地賴畿內以得糧、故一心偕至、因王近臣伯拉士都求成、

吾語汝、當審判日、推羅西頓之刑、較爾尤易受也、

耶路撒冷、以土買、約但外、眾隨之、又有推羅西頓人、聞其所行、亦多就焉、

腓力伯賽大人也、與安得烈彼得同邑、

耶穌偕使徒下山、立於平地、諸門徒及眾人、自猶太四方、耶路撒冷、推羅西頓沿海、來聽、冀得醫疾、

耶穌去推羅西頓境、至加利利海、經低加波利、

至伯賽大有攜瞽者、求耶穌捫之、

後安息日、邑民幾畢集、聽上帝道、猶太人見眾、嫉之益甚、詰難保羅、誹而誚之、保羅巴拿巴、毅然曰、上帝道必先傳爾、而爾曹棄之、自擬不當得永生、故我儕轉向異邦人、主命基督云、我立爾為異邦人之光、俾爾為救主、至於地極矣、異邦人聞此則喜、讚美主道、定命得永生者皆信之、

耶穌曰、我誠告爾、人不以水以聖神而生、不能進上帝國、由身生者、身也、由神生者、神也、我言必更生、勿以為奇、風任意而吹、聽其聲、不知何來何往、由聖神生者亦若是、尼哥底母曰、能如是乎、耶穌曰、爾為以色列民師、猶未知此乎、

尼尼微人、當審判時、將起而罪此世之人、以尼尼微人、猶聽約拿言而悔改、況大於約拿者在此乎。南方女王、當審判時、將起而罪此世之人、以女王猶且來自地極、聽所羅門哲言、況大於所羅門者在此乎、○

禍哉斯世乎、以其陷人於罪也、夫陷人於罪、事所必有、但陷人於罪者、禍哉斯人也、

彼行該隱之途、以其貪利、故謬則從巴蘭、逆則效哥喇、烏能弗敗、

哥拉汛其有禍乎、伯賽大其有禍乎、蓋在爾中所施異能、若施於推羅西頓、則早衣麻蒙灰、坐而悔改矣、然審判日、推羅西頓之刑、較爾尤易受也、迦百農乎、爾曾得升至天、又將推落暗府、

以利亞奉使、未嘗往見一人、惟就西頓撒勒大一嫠、

偽善之士子、𠵽唎㘔人、其有禍乎、以爾當人前閉天國、爾自不進、而將進者、爾不許、偽善之士子、𠵽唎㘔人、其有禍乎、以爾幷吞嫠婦家貲、而佯為長祈、故受罪尤重也、偽善之士子、𠵽唎㘔人、其有禍乎、以爾周行水陸、使一人進教、既進、又使為地獄之人、較倍於爾也、爾瞽而相者、其有禍乎、每曰、人指殿而誓、則無事、惟指殿內之金而誓、則當償之、爾愚且瞽、金與殿、孰大乎、亦金以殿聖耳、爾又曰、人指壇而誓、則無事、惟指壇上禮物而誓、則當償之、爾愚且瞽、禮物與壇、孰大乎、禮物以壇聖耳、故指壇而誓、是指壇及在其上者而誓也、指殿而誓、是指殿及居其內者而誓也、指天而誓、是指上帝座、及坐其上者而誓也、○偽善之士子、𠵽唎㘔人、其有禍乎、蓋爾於薄荷、八角、馬芹、十輸其一、但律法之尤重者、若義、與仁、與信、爾則遺之、然爾所當行者此也、彼第不可遺耳、爾瞽而相者、蚋則濾之、駝則吞之、偽善之士子、𠵽唎㘔人、其有禍乎、以爾潔杯盤之外、而劫奪非義充其內、噫、𠵽唎㘔人、其瞽乎、先潔杯盤之內、則其外亦潔矣、○偽善之士子、𠵽唎㘔人、其有禍乎、爾似粉堊之塋、外見為美、內則死骸污穢充之矣、如是、爾以義外見於人、內則偽善非法充之矣、偽善之士子、𠵽唎㘔人、其有禍乎、以爾建先知之塋、飾義人之墓、

𠵽唎㘔人、其有禍乎、蓋爾於薄荷、芸香、菜蔬、十輸其一、而義與愛上帝、則廢之、然爾所當行者此也、彼第不可遺耳、𠵽唎㘔人、其有禍乎、蓋爾喜會堂高坐、市上問安、偽善之士子、𠵽唎㘔人、其有禍乎、蓋爾似隱沒之墓、履其上者不知也、○有教法師謂耶穌曰、先生、此言亦辱我矣、曰、教法師、其有禍乎、蓋爾以難負之任、使人荷之、而己則一指不按、爾有禍乎、蓋先知之墓、爾建之、而爾祖殺之、如是、足徵爾喜祖所為、蓋祖殺先知、爾則建其墓矣、睿智之上帝言曰、我遣先知使徒就彼、見殺有之、窘逐有之、使創世以來、流先知血之罪、將於此代而討焉、即自亞伯之血、至撒加利亞、亡於殿壇間之血、我誠告爾、其罪必於此代討焉、教法師其有禍乎、蓋爾奪知識之鑰、自不進、而反阻欲進者、○

耶穌興、往推羅西頓交境、入一室、不欲人知、而不得隱、

人子將歸、如記所載、惟賣人子者、有禍乎、其人不生為幸、

明日、至西頓、猶流善待保羅、許就諸友、得其相顧、

兩不相合、將散、保羅發言曰、昔聖神以先知以賽亞、告我列祖者、其言誠是、云、往告此民曰、爾將耳聞而不聰、目視而不明、蓋此民心頑、耳聾、目瞶、免其目視、耳聽、心悟、遷改而我醫之、爾曹當知上帝救道、施及異邦人、彼將聽之也、

耶路撒冷人與、爾縱欲無度。貪人妻女、若馬鳴嘶、爾陟山岡、行平原、惟作惡事、深堪痛惡、我鑒察之、禍必不遠、願爾自潔、何時可成。

故我自憾、坐於塗炭、旋有悔心。○