禍哉哥拉汛乎、禍哉伯賽大乎、蓋在爾中所行之異能、若行於推羅西頓則早衣麻蒙灰而改悔矣、

“哥拉汛哪，你有祸了！伯赛大啊，你有祸了！因为在你们中间所行的异能，若行在推罗、西顿，他们早已披麻蒙灰悔改了。

“哥拉汛哪，你有祸了！伯赛大啊，你有祸了！因为在你们中间所行的异能若行在推罗、西顿，他们早已披麻蒙灰悔改了。

“哥拉汛哪，你有祸了！伯赛大啊，你有祸了！因为在你们中间所行的异能若行在推罗、西顿，他们早已披麻蒙灰悔改了。

祂说：“哥拉汛啊，你大祸临头了！伯赛大啊，你大祸临头了！我在你们当中所行的神迹，如果行在泰尔和西顿，那里的人早就身披麻衣，头蒙灰尘，悔改了。

“哥拉逊啊，你有祸了！伯赛大啊，你有祸了！在你们那里行过的神迹，如果行在推罗和西顿，它们早已披麻蒙灰悔改了。

“哥拉汛哪，你有祸了！伯赛达呀，你有祸了！因为在你们当中行过的神迹，如果行在提尔和西顿，那里的人早就会披麻蒙灰悔改了。

「哥拉汛哪，你有禍了！伯賽大啊，你有禍了！因為在你們中間所行的異能，若行在泰爾、西頓，他們早已披麻蒙灰悔改了。

「哥拉汛哪，你有禍了！伯賽大啊，你有禍了！因為在你們中間所行的異能若行在推羅、西頓，他們早已披麻蒙灰悔改了。

「哥拉汛哪，你有禍了！伯賽大啊，你有禍了！因為在你們中間所行的異能若行在推羅、西頓，他們早已披麻蒙灰悔改了。

祂說：「哥拉汛啊，你大禍臨頭了！伯賽大啊，你大禍臨頭了！我在你們當中所行的神蹟，如果行在泰爾和西頓，那裡的人早就身披麻衣，頭蒙灰塵，悔改了。

“哥拉遜啊，你有禍了！伯賽大啊，你有禍了！在你們那裡行過的神蹟，如果行在推羅和西頓，它們早已披麻蒙灰悔改了。

他說『哥拉汛哪，你有禍啊！伯賽大啊，你有禍啊！因為在你們中間所行過的異能，若行在推羅西頓，他們早就披麻撒灰悔改了。

「哥拉汛哪，你有禍了！伯賽達呀，你有禍了！因為在你們當中行過的神蹟，如果行在提爾和西頓，那裡的人早就會披麻蒙灰悔改了。

哥拉汛其有禍乎、伯賽大其有禍乎、蓋在爾中所施異能、若施於推羅西頓、則早衣麻蒙灰、而悔改矣、

禍哉爾哥拉汛乎、禍哉爾伯賽大乎、蓋在爾中所施之異能、若施於推羅西頓、彼早衣麻蒙灰而悔改矣、

『哀哉哥拉潯！哀哉伯撒達！假令爾中所行神蹟、行之於諦羅西同、早已披麻蒙灰、而憣然悔改矣。

“ Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

“ How terrible it will be for you, Chorazin! How terrible for you, Bethsaida! Suppose the miracles done in you had been done in Tyre and Sidon. They would have turned away from their sins long ago. They would have put on clothes for mourning. They would have sat down in ashes.

“ Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

“ What sorrow awaits you, Korazin and Bethsaida! For if the miracles I did in you had been done in wicked Tyre and Sidon, their people would have repented of their sins long ago, clothing themselves in burlap and throwing ashes on their heads to show their remorse.

“ Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented in sackcloth and ashes long ago.

“ Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that occurred in you had occurred in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

“ Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.

“ Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented in sackcloth and ashes long ago!

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

“ Woe to you, Chorazin! Woe to you, Bethsaida! If the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

“ Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.

耶穌去彼、適推羅西頓境、

就加利利伯賽大人腓力曰、主、我儕欲見耶穌、

耶穌促門徒登舟、先濟彼岸、至伯賽大、俟己散眾、

使徒既歸、以其所行告耶穌、耶穌攜之潛退、至一邑、名伯賽大、

希律素怒推羅西頓人、但二邑之人賴王土得養、故同心詣之、結納王之近臣伯拉斯都、而乞和焉、

我語汝、當鞫日、推羅西頓之刑、較爾猶易受也、

猶太耶路撒冷以土買約但外、及推羅西頓四境之人、聞其所行、就之者亦甚眾、

腓力者伯賽大人也、與安得烈彼得同邑、

耶穌偕之下山、立於平地、同其諸徒、及自猶太四方、耶路撒冷、並推羅西頓之海濱而來之羣眾、即欲聽耶穌、且冀其醫疾者、

耶穌出推羅地、過西頓、經低加波利境、至加利利海、

至伯賽大有攜瞽者就之、求其捫焉、

後安息日、邑民幾盡聚集、聽上帝之道、惟猶太人見人眾多、則充乎嫉妒、駁保羅所言、且謗之、保羅巴拿巴毅然曰、上帝道宜先宣於爾、而爾棄之、自擬不堪得永生、我儕轉向異邦人矣、蓋主如是命我儕云、我已立爾為異邦之光、俾爾為濟救、至於地極、異邦人聞之則喜、榮上帝道、凡預定得永生者信焉、

耶穌曰、我誠語汝、人非由水與聖神而生、不能入上帝國、由肉而生者、肉也、由神而生者、神也、我語爾必更生、勿以為奇、夫風任意而吹、爾聞其聲、不知其何來何往、凡由聖神生者、亦若是、尼哥底母曰、安有此乎、耶穌曰、爾為以色列之師、猶未知此乎、

當鞫日尼尼微人、將與斯世同起而罪之、以其因約拿所宣而改悔、況在此有大於約拿者乎、當鞫日南方女王、將與斯世同起而罪之、以其來自地極、聽所羅門之哲言、況在此有大於所羅門者乎、

禍哉斯世、以其陷人故也、夫陷人於罪、事所必有、但陷人者禍矣、

禍哉斯人也、以其行該隱之途、且為利而趨巴蘭之謬、淪亡於可拉之違言、

非詣方言殊異、其語難明之列國、其言爾所不識、我若遣爾詣之、彼必願聽、惟以色列家、顙堅心頑、必不聽爾、以其不聽我也、

禍哉、哥拉汛乎、禍哉、伯賽大乎、蓋在爾中所行之異能、若行於推羅西頓、彼早衣麻坐灰、而改悔矣、然於鞫日、推羅西頓之刑、較爾猶易受也、迦百農歟、爾將升於天乎、必下陰府耳、

以利亞未奉遣往見一人、惟往見西頓撒勒法之一嫠、

禍哉、爾偽善之士子、與法利賽人乎、以爾閉天國於人前、不自入、將入者、爾亦不許也、○禍哉、爾偽善之士子、與法利賽人乎、以爾周行水陸、使一人進教、既進矣、乃使為地獄之人、較倍於爾也、○禍哉、爾瞽而導者乎、每曰、人指殿而誓、則無事、惟指殿之金而誓、則當償之、愚而瞽者歟、孰為大、金乎、抑使金成聖之殿乎、爾又云、指壇而誓、則無事、惟指壇上禮物而誓、則當償之、瞽者歟、孰為大、禮物乎、抑使禮物成聖之壇乎、故指壇而誓、是指壇及在其上者而誓也、指殿而誓、是指殿及居其中者而誓也、指天而誓、是指上帝座、及坐其上者而誓也、○禍哉、爾偽善之士子與法利賽人乎、以爾於薄荷、茴香、馬芹、十輸其一、而於律之尤重者、若義與慈與信、則遺之、此乃爾所當行、而彼亦不可遺也、瞽而導者乎、蚋則濾之、駝則吞之、○禍哉、爾偽善之士子與法利賽人乎、以爾潔杯盤之外、而內充以劫奪邪侈也、瞽目之法利賽人乎、先潔杯盤之內、則其外亦潔矣、○禍哉、爾偽善之士子與法利賽人乎、爾似粉堊之塋、外見為美、內則死骸諸穢充之矣、如是、爾以義外見於人、內則偽善不法充之矣、○禍哉、爾偽善之士子與法利賽人乎、以爾建先知之塋、飾義人之墓、

禍哉、爾法利賽人乎、以爾於薄荷、芸香、及諸蔬、十輸其一、而於義、及向上帝之愛、則忽之、此乃爾所當行、而彼亦不可遺也、禍哉、爾法利賽人乎、以爾好會堂高坐、受祝於市、禍哉爾乎、以爾似隱沒之墓、履其上者不知也、○有律師應之曰、夫子、斯言亦辱我儕矣、曰、禍哉爾律師乎、以爾任難負之任於人、而己則不著一指、禍哉爾乎、以爾建先知之墓、乃爾祖所殺者也、如是、則爾祖所為、爾證之、且與之、蓋彼殺先知、而爾建其墓也、是故上帝之哲言有云、我將遣先知使徒就彼、其中有見殺者、有見迫者、致創世以來所流先知之血、皆於此代而討焉、即自亞伯之血、至亡於殿壇間撒迦利亞之血也、我語汝、必於此代而討焉、禍哉爾律師乎、以爾嘗奪知識之鑰、己則不進、而阻進之者、○

耶穌去彼、往推羅西頓境內、入一室、不欲人知、而不能隱、

人子將逝、如經所載、惟賣人子者禍矣、其人不生為幸、

次日、泊於西頓、猶流善待保羅、許就其友、俾得供給、

兩不相合、乃散、將散時、保羅以一言語之曰、善哉、聖神託先知以賽亞告爾列祖云、往告此民曰、爾將聽而不聰、視而不明、蓋斯民心頑、耳聵、自閉其目、恐目視、耳聽、心悟、轉移而我醫之、故爾當知上帝之拯救、施於異邦人、

爾之淫亂嘶鳴、及徇欲之邪慝、凡在田野之山、所行可憎之事、我俱見之、禍哉、耶路撒冷歟、爾不自潔、尚有幾時乎、

故我自憾、在於灰塵、而自悔焉、○