其夫約瑟、義人也、不欲顯辱之、意隱休之、

她丈夫约瑟是个义人，不愿意明明地羞辱她，想要暗暗地把她休了。

她丈夫约瑟是个义人，不愿意当众羞辱她，想要暗地里把她休了。

她丈夫约瑟是个义人，不愿意当众羞辱她，想要暗地里把她休了。

约瑟是个义人，不愿公开地羞辱她，便决定暗中和她解除婚约。

她丈夫约瑟是个义人，不愿张扬使她受辱，就打算暗中与她解除婚约。

她的丈夫约瑟是个义人，不愿意公开羞辱她，想要暗中把她休了。

她丈夫約瑟是個義人，不願意明明地羞辱她，想要暗暗地把她休了。

她丈夫約瑟是個義人，不願意當眾羞辱她，想要暗地裏把她休了。

她丈夫約瑟是個義人，不願意當眾羞辱她，想要暗地裏把她休了。

約瑟是個義人，不願公開地羞辱她，便決定暗中和她解除婚約。

她丈夫約瑟是個義人，不願張揚使她受辱，就打算暗中與她解除婚約。

她丈夫約瑟是個義人，不願意公然羞辱她，只有意思要祕密解退她。

她的丈夫約瑟是個義人，不願意公開羞辱她，想要暗中把她休了。

其夫約瑟、義人也、不欲顯辱之、而欲私休之、

其夫約瑟義人也、不欲顯辱之、而欲私休之、

其夫若瑟、仁者也；不忍明以辱之、將欲私與之休。

Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly.

Her husband Joseph was faithful to the law. But he did not want to put her to shame in public. So he planned to divorce her quietly.

And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly.

Joseph, to whom she was engaged, was a righteous man and did not want to disgrace her publicly, so he decided to break the engagement quietly.

So her husband, Joseph, being a righteous man, and not wanting to disgrace her publicly, decided to divorce her secretly.

And her husband Joseph, since he was a righteous man and did not want to disgrace her, planned to send her away secretly.

Then Joseph her husband, being a just man, and not wanting to make her a public example, was minded to put her away secretly.

And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privily.

So her husband Joseph, being a righteous man, and not wanting to disgrace her publicly, decided to divorce her secretly.

Then Joseph her husband, being a just[ man], and not willing to make her a publick example, was minded to put her away privily.

Because Joseph, her husband to be, was a righteous man, and because he did not want to disgrace her, he intended to divorce her privately.

Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly.

乃行不端於以色列中、在父家為妓、則必攜女至父家門、邑人以石擊之致死、以除惡於爾中、○人與有夫之婦同寢、為人所見、則姦夫淫婦俱致之死、以除惡於以色列中、處女受聘於人、而他人遇於邑中、與之苟合、其女既在邑中、而不呼號、其男玷辱他人之妻、則必攜至邑門、俱以石擊斃之、以除惡於爾中、

謂之曰、夫子、此婦適行淫時見執、若是之婦、摩西律命以石擊之、爾意云何、

人娶妻後、見其有疵、而不之悅、當書離書、付於其手、使出其家、既出之後、則可他適、如其後夫亦不之悅、付以離書而出之、或後夫死、其前夫既出之、為人所玷、勿復娶之、此乃耶和華所惡者、爾上帝耶和華所賜為業之地、不可污之、

淫人妻者、淫夫淫婦、俱殺無赦、

正人在幽暗中、光輝為之顯著、其人慈悲、矜憫公義兮、施恩而貸金者、必獲益、在受鞫時、必得直兮、

曰、百夫長哥尼流、義人也、敬畏上帝、為猶太舉國所譽、奉聖使之示、請爾至其家、欲聽爾言、

因希律敬畏約翰、知其義且聖、而庇之、聞其言、心多猶豫、而喜聽之、

耶路撒冷有西面者、其人義且虔、素望以色列之慰者、而聖神偕之、

曰摩西許書離書出之、

婢受人聘、猶未見贖、不得自由、人若與私、俱當受刑、惟不致死、蓋婢未能自由也、

挪亞世紀、其畧如左、彼乃義人、於當世為完人、與上帝偕行、

約越三月、或告猶大曰、爾媳他瑪有淫行、今已懷妊、猶大曰、曳出焚之、