當斯時也、義與不義者、事上帝與不事上帝者、爾將轉而分辨之、

那时你们必归回，将善人和恶人，侍奉神的和不侍奉神的，分别出来。”

那时你们必再一次看出义人和恶人，事奉上帝和不事奉上帝的人有何差别。”

那时你们必再一次看出义人和恶人，事奉神和不事奉神的人有何差别。”

那时，你们将再度看出义人与恶人之间的区别，事奉上帝者和不事奉上帝者之间的不同。

那时，你们就要再看出义人与恶人、事奉神的人和不事奉他的人之间有什么分别。”

那时，你们必再次看出义人与恶人、服事神的人与不服事神的人的区别。”

那時你們必歸回，將善人和惡人，事奉神的和不事奉神的，分別出來。」

那時你們必再一次看出義人和惡人，事奉上帝和不事奉上帝的人有何差別。」

那時你們必再一次看出義人和惡人，事奉神和不事奉神的人有何差別。」

那時，你們將再度看出義人與惡人之間的區別，事奉上帝者和不事奉上帝者之間的不同。

那時，你們就要再看出義人與惡人、事奉神的人和不事奉他的人之間有甚麼分別。”

那時你們就必重新看出義人與惡人之間、事奉上帝的與不事奉上帝的之間、有甚麼分別了。

那時，你們必再次看出義人與惡人、服事神的人與不服事神的人的區別。」

當斯時也、義與不義之人、爾得詳辨之、事上帝與不事上帝者、爾得區別之。

是時爾必得見善人與惡人有別、有別原文作有何別下同事天主者與不事天主者有別、

And you will again see the distinction between the righteous and the wicked, between those who serve God and those who do not.

Then once again you will see the difference between godly people and sinful people. And you will see the difference between those who serve me and those who do not.

Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him.

Then you will again see the difference between the righteous and the wicked, between those who serve God and those who do not.”

So you will again see the difference between the righteous and the wicked, between one who serves God and one who does not serve him.

So you will again distinguish between the righteous and the wicked, between one who serves God and one who does not serve Him.

Then you shall again discern Between the righteous and the wicked, Between one who serves God And one who does not serve Him.

Then shall ye return and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

So you will again see the difference between the righteous and the wicked, between one who serves God and one who does not serve Him.

Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

Then once more you will see that I make a distinction between the righteous and the wicked, between the one who serves God and the one who does not.

Then you shall return and discern between the righteous and the wicked, between him who serves God and him who doesn’t serve him.

爾若以事耶和華為不善、今日可擇所欲事者、或爾祖在河東所事之神、或爾所居斯土、亞摩利人之神、至我及我家、必事耶和華、

善惡倂誅、臧否同待、此斷非爾所為、鞫天下者、豈不行義乎、

義人見其慘報則喜、必濯足於惡人之血兮、人則曰、義人果得賞賚、誠有上帝行鞫於世兮、

既拔之後、我必反而矜恤之、導之各復故業故土、

爾曰、奉事上帝、乃徒然耳、我遵其命、於萬軍之耶和華前殷憂而行、何益之有、我儕則謂狂傲者有福、行惡者建立、試上帝而獲免、

若人入永刑、惟義者入永生、

人役於我、則當從我、我所在、我役亦在焉、役於我者、我父將貴之、

乃任爾剛愎、罔有悛心、積怒厥躬、以至上帝震怒、顯其義鞫之日、各依其行而報之、

蓋我所屬所事之上帝、其使昨夜立於我側、曰、

此乃上帝義鞫之表、視爾宜乎其國、即爾為之受苦者、蓋以苦報夫苦爾者、以偕我之安報爾受苦者、乃上帝之義也、迨主耶穌偕其有能之天使、於火燄中自天顯見、報其不識上帝、不順我主耶穌福音者、

蓋上帝、即我於其子之福音、以心神所崇事者、證我常言及爾、

蓋彼自言我如何入於爾中、爾如何棄像而歸上帝、以事生且真之上帝、

隨保羅及我儕、呼曰、斯人乃至高上帝僕、以拯救之道宣於爾曹、

以東曰、我雖傾覆、必復建荒墟之處、萬軍之耶和華云、彼將建之、我必毀之、人將稱之為惡境、其人為耶和華恆怒之民、

果爾、我所事之上帝、能拯我於烈火之爐、亦必拯我於爾手、即不然、王當知我決不事爾神、不拜爾所立之金像、尼布甲尼撒怒甚、向沙得拉米煞亞伯尼歌變色、命爇其爐、烈較尋常七倍、亦命軍中壯士數人、縛沙得拉米煞亞伯尼歌、投諸烈火之爐、三人被縛、仍衣褲袍與褻服、及他衣、投於烈火之爐、因王命孔亟、其爐甚熱、投沙得拉米煞亞伯尼歌之人、俱為火燄所斃、沙得拉米煞亞伯尼歌三人被縛、墮於烈火之爐、時、尼布甲尼撒王駭異、急起、謂議士曰、我所縛而投於火者、非三人乎、對曰、王歟、是也、王曰、我見四人、不縛不傷、遊於火中、其四者之貌、有若神子、尼布甲尼撒近烈火之爐門曰、至上上帝之僕、沙得拉米煞亞伯尼歌歟、其出而前、三人即自火中出、

請爾轉意、勿為不義、其復轉意、我事乃義、

斯時也、護衛爾民之大君米迦勒將興、亦有大難、自有國以來、迄於是日、未之有也、其時爾民之中、凡名錄於册者、必蒙拯救、長眠於塵土者、多有復醒、得永生者有之、蒙羞而受永辱者有之、智者輝煌、若穹蒼之光耀、使多人歸義者、若星宿之明朗、永久弗替、

惟我所命我僕諸先知之言詞典章、豈非及於爾列祖乎、彼則悛改曰、萬軍之耶和華欲依我所行所為、而施行於我、已若是待我矣、○

彼或回心轉意、遺福於後、以為素祭灌祭、奉於爾上帝耶和華、亦未可知、○

宜語義者福矣、必食其行之果、禍哉惡人、必遘凶殃、將依其手所為而受報也、

爾曹其復來、我於爾中、不得一哲人也、