爾不守我道、傳律法時、偏視不公、偏視不公或作瞻徇情面故我亦使爾為眾民所輕藐、視為卑賤、○

所以我使你们被众人藐视，看为下贱；因你们不守我的道，竟在律法上瞻徇情面。”

所以我使你们被众百姓藐视，看为卑贱；因你们不遵守我的道，在律法上看人的情面。”

所以我使你们被众百姓藐视，看为卑贱；因你们不遵守我的道，在律法上看人的情面。”

“因此，我必使你们在众人面前遭藐视、轻贱。因为你们不遵守我的道，在教导上偏心待人。”

因此，我也使你们在众人面前被藐视、受轻看，因为你们不遵守我的道，在律法上徇人的情面。”

因此我就使你们在万民面前被藐视、被轻贱，因为你们不谨守我的道路，在训诲上顾及人的情面。”

所以我使你們被眾人藐視，看為下賤；因你們不守我的道，竟在律法上瞻徇情面。」

所以我使你們被眾百姓藐視，看為卑賤；因你們不遵守我的道，在律法上看人的情面。」

所以我使你們被眾百姓藐視，看為卑賤；因你們不遵守我的道，在律法上看人的情面。」

「因此，我必使你們在眾人面前遭藐視、輕賤。因為你們不遵守我的道，在教導上偏心待人。」

因此，我也使你們在眾人面前被藐視、受輕看，因為你們不遵守我的道，在律法上徇人的情面。”

故此我、我也使你們被眾民藐視，看為下賤，因為你們沒有謹守我的道路，竟在禮節規矩上瞻徇情面。』

因此我就使你們在萬民面前被藐視、被輕賤，因為你們不謹守我的道路，在訓誨上顧及人的情面。」

因爾未守我道、在於法律、偏以待人、故我使爾成為可厭、眾民所鄙、○

不從我道、偏視我法、故我使眾、藐視爾曹、

“ So I have caused you to be despised and humiliated before all the people, because you have not followed my ways but have shown partiality in matters of the law.”

“ So I have caused all the people to hate you. They have lost respect for you. You have not done what I told you to do. Instead, you have favored one person over another in matters of the law.”

and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction.”

“ So I have made you despised and humiliated in the eyes of all the people. For you have not obeyed me but have shown favoritism in the way you carry out my instructions.”

“ So I in turn have made you despised and humiliated before all the people because you are not keeping my ways but are showing partiality in your instruction.”

“ So I also have made you despised and of low reputation in the view of all the people, since you are not keeping My ways but are showing partiality in the instruction.”

“ Therefore I also have made you contemptible and base Before all the people, Because you have not kept My ways But have shown partiality in the law.”

Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have had respect of persons in the law.

“ So I in turn have made you despised and humiliated before all the people because you are not keeping My ways but are showing partiality in your instruction.”

Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

“ Therefore, I have caused you to be ignored and belittled before all people to the extent to which you are not following after me and are showing partiality in your instruction.”

“ Therefore I have also made you contemptible and wicked before all the people, according to the way you have not kept my ways, but have had respect for persons in the law.

因此主以色列之天主云、我曾有言、爾之家與爾祖之家、必永在我前供祭司之職、必永在我前供祭司之職原文作永行於我前今我言、斷乎不然、凡尊重我者、我必使之得尊重、藐視我者必致愧怍、必致愧作或作必被藐視

米該雅曰、如爾安然而歸、則主未藉我而言、又曰、眾民歟、爾其聽之、○

爾必遭昏黑、如在夜中、不復得默示、必遭幽暗、不能復卜筮、彼偽先知、必覺如日已沈西、白晝已變晦冥、見異像者見異像者或作先見者抱愧、占卜者蒙羞、皆必掩口、因不蒙天主垂應、

亦裂爾巾、救我民脫於爾手、不復陷於爾手、為爾所羅、爾曹則知我乃主、

審鞫之時、勿以貌取人、聽訟勿分尊卑、不可畏人、蓋審鞫之事屬天主、如爾有難斷之事、則呈於我、而我聽之、

至於有名者、不論何人、皆與我無與、天主不以貌取人、彼有名者、於我無所增益、

爾聞有諭古人之言曰、勿姦淫、惟我告爾、凡見婦而動慾念者、則心己姦淫矣、

禍哉爾曹法利賽人乎、因爾以薄荷、茴香、及諸菜蔬、十輸其一、而行義與愛天主、則輕視之、爾所當行者此也、而彼亦不可遺、

墻既傾圮、人必詰爾曰、爾所塗者安在、主天主如是云、我震烈怒盛忿、起狂風、下暴雨、降大雹、或作主天主如是云我發忿使狂風大作我震怒下沖物之暴雨我發烈怒降大雹毀之殆盡、爾所塗之墻、我必毀之、使傾於地、基址顯露、墻既傾圮、爾曹必亡其中、爾則知我乃主、我毀墻與塗之者以雪我忿、或作我向墻與塗之者發盡我之盛忿是時我必告爾曰、墻已歸於無有、塗之者亦歸於無有、此即以色列之先知、為耶路撒冷述預言、在無平康之時、自言得默示、宣平康、此乃主天主所言、○

耶穌曰、何為以善稱我、有原文抄本作何為問我以善天主外無一善者、爾欲入於生、則當守誡、曰、何誡、耶穌曰、勿殺人、勿姦淫、勿盜竊、勿妄證、

彼欲自表為義、謂耶穌曰、誰為我鄰、

眾民聽時、耶穌謂門徒曰、謹防經士、彼好衣長服而遊、喜人於市問其安、喜會堂高位、席間上座、吞嫠婦之家貲、佯為長禱、其受刑必尤重也、

爾曹棄天主之誡、而執人之遺傳、如洗杯樽等物、類此者爾多行之、又謂之曰、爾誠廢天主之誡、為欲守爾之遺傳、摩西曰、敬爾父母、又曰、詈父母者、必治之死、惟爾則曰、人若對父母云、我所當奉爾者、已作歌珥班、譯即已獻天主為禮物、爾遂不許其再奉事父母、是爾曹以所受之遺傳、廢天主道、且爾多行類此之事、耶穌乃召眾、謂之曰、爾皆當聽我言而悟、

爾當致書、告諸被擄者曰、主如是云、尼希蘭人示瑪雅、我未嘗遣之、彼竟於爾妄傳預言、使爾倚賴虛誑、故主如是云、我必罰尼希蘭人示瑪雅、爰及苗裔、無一人存留居斯民中、不得見我所欲降我民之福、因彼所言、使人違逆我、我原文作主此乃主所言、

爾聞有言云、友者愛之、敵者憾之、惟我語爾、敵爾者愛之、詛爾者祝之、憾爾者善待之、毀謗爾、窘逐爾者、為之祈禱、

爾聞有諭古人之言曰、勿妄誓、所誓者、當為主而守之、惟我告爾、概勿誓、勿指天而誓、因天乃天主之寶座也、勿指地而誓、因地乃天主之足凳也、勿指耶路撒冷而誓、因耶路撒冷乃大君之京都也、勿指己首而誓、因首之一髮、爾不能使之黑白也、惟爾之言、當是是否否、過此則由惡惡或作惡者而出也、○

然則何言、律法即罪乎、非也、然非由律法、我不識罪、律法若不云勿貪、則我不識貪、罪藉律法而乘機、使多慾動於我中、無律法、則罪死矣、昔我無律法而生、誡至、罪生而我死、是誡本為致生、反致我死、

爾曹一切被擄之民、即我所遷徙自耶路撒冷至巴比倫者、宜聽我我原文作主言、萬有之主以色列之天主如是云、哥賴亞子亞哈、瑪西雅子西底家、偽託我名、向爾妄述預言、我必付之巴比倫王尼布甲尼撒手、必殺之於爾目前、被擄至巴比倫之猶大民眾、若咒詛人、必指斯二人曰、願主使爾如西底家亞哈、為巴比倫王以火所焚者、

爾聞有諭古人之言曰、勿殺人、殺人者當被審判、惟我告爾、無故而怒兄弟者、當被審判、詈兄弟為鄙夫者、當解於公堂、詈兄弟為愚妄者、當擲於磯很拿磯很拿即生前作惡者死後受刑處有譯地獄下同之火、

爾曹播種、我必壞之、爾守節期而獻牲畜、我必以其糞撒於爾面、爾與斯糞同被移去、

寢於地之塵埃者、多有復醒、其中有得永生者、有永受羞辱者、有智慧者、必耀若天光、訓眾歸善者、必如明星、直至永遠、

惟爾曹離棄正道、爾之教律法、使多人顛蹶、廢壞利未人之約、此乃萬有之主所言、

禍哉爾曹瞽而導人者、爾素云、指聖殿而誓、則不足為誓、惟指聖殿之金而誓、則當守之、愚而瞽者、孰為大、金大乎、抑使金成為聖物之聖殿大乎、爾又曰、指祭臺而誓、則不足為誓、惟指祭臺之禮物而誓、則當守之、愚而瞽者、孰為大、禮物大乎、抑使禮物成為聖物之祭臺大乎、故人指祭臺而誓、是指祭臺及凡在臺上之物而誓也、指聖殿而誓、是指聖殿及居其內者而誓也、指天而誓、是指天主之寶座及坐於其上者而誓也、○禍哉爾偽善之經士與法利賽人、因爾以薄荷、茴香、芹菜、十輸其一、但律法之尤重者、即義與仁與信、爾則遺之、此爾所當行者也、而彼亦不可遺、瞽而導人者、蚋則濾之、駝則吞之、○

先知耶利米告先知哈拿尼亞曰、哈拿尼亞、爾其聽之、主未嘗遣爾、爾竟使斯民倚賴虛誑、故主如是云、我必除爾於世、今年爾必死、因爾所言、使民違逆主、

善人之名、必為人所讚、惡人之名、必遺臭腐爛、