知識宜在祭司之口、原文作祭司之唇當守知識既為萬有之主之使者、人當由其口求律法、

祭司的嘴里当存知识，人也当由他口中寻求律法，因为他是万军之耶和华的使者。

祭司的嘴唇当守护知识，人也当从他口中寻求训诲，因为他是万军之耶和华的使者。

祭司的嘴唇当守护知识，人也当从他口中寻求训诲，因为他是万军之耶和华的使者。

祭司的嘴唇应持守知识，人民应从他口中寻求训诲，因为他是万军之耶和华的使者。

祭司的嘴当保存知识，人要从他的口中寻求教训，因为他是万军耶和华的使者。

祭司的嘴当谨守知识，人当从他口中寻求训诲，因为他是万军之耶和华的使者。”

祭司的嘴裏當存知識，人也當由他口中尋求律法，因為他是萬軍之耶和華的使者。

祭司的嘴唇當守護知識，人也當從他口中尋求訓誨，因為他是萬軍之耶和華的使者。

祭司的嘴唇當守護知識，人也當從他口中尋求訓誨，因為他是萬軍之耶和華的使者。

祭司的嘴唇應持守知識，人民應從他口中尋求訓誨，因為他是萬軍之耶和華的使者。

祭司的嘴當保存知識，人要從他的口中尋求教訓，因為他是萬軍耶和華的使者。

因為祭司嘴裏應當保存着知識，人也應該從他口中尋求禮節規矩，因為他是萬軍之永恆主的使者。

祭司的嘴當謹守知識，人當從他口中尋求訓誨，因為他是萬軍之耶和華的使者。」

祭司之脣、宜存智識、人當求法律於其口、以其為萬軍耶和華之使也、

維彼祭司、宜有智慧、既為萬有之主耶和華所遣、人當就彼、諮諏法度、

“ For the lips of a priest ought to preserve knowledge, because he is the messenger of the Lord Almighty and people seek instruction from his mouth.

“ The lips of a priest should guard knowledge. After all, he is the messenger of the Lord who rules over all. And people seek instruction from his mouth.

For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the Lord of hosts.

“ The words of a priest’s lips should preserve knowledge of God, and people should go to him for instruction, for the priest is the messenger of the Lord of Heaven’s Armies.

For the lips of a priest should guard knowledge, and people should desire instruction from his mouth, because he is the messenger of the LORD of Armies.

For the lips of a priest should maintain knowledge, and people should seek instruction from his mouth; for he is the messenger of the Lord of armies.

“ For the lips of a priest should keep knowledge, And people should seek the law from his mouth; For he is the messenger of the Lord of hosts.

For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Jehovah of hosts.

For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, because he is the messenger of the Lord of Hosts.

For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he[ is] the messenger of the LORD of hosts.

For the lips of a priest should preserve knowledge of sacred things, and people should seek instruction from him because he is the messenger of the LORD who rules over all.

For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Yahweh of Armies.

以主託摩西所諭諸律例、訓誨以色列人、○

彼眾曰、我儕不如設謀、坑害耶利米、攻之以詞、勿聽其所言、蓋祭司非失律法、智者非缺謀略、先知非無預言、

夫主之僕不可爭競、必以慈愛待眾、善於施教、亦當忍耐、拒道者當以謙和督責之、庶天主賜之悔心、俾識真理、

故凡拒者、非拒人、乃拒天主、即以其聖神賜我儕者、○

主之使哈該奉主之遣告民云、主曰、我必眷祐爾、眷祐爾或作偕爾下同

為祭司之利未人亦至其所、蓋彼為主爾之天主所選以事之者、藉主之名、為民祝福、凡諸爭訟鬥毆之事、俱憑其判決、

如爾邑中有詞訟、或因流血、或因爭競、或因鬥傷、爾所難鞫者、則當起、往主爾天主所選之處、見祭司利未人、與當時之士師、請問於彼、彼必告爾如何判斷、彼在主所選之處諭爾之言、爾必遵之而行、凡彼所指示爾者、爾當謹守遵行、彼以法度教爾、示爾如何判斷、爾當循之而行、必遵所諭爾者、毋偏於左、毋偏於右、

萬有之主如是云、當問法於祭司、假若有人以衣襟攜聖肉、衣襟附餅、或羹、或酒、或油、或他食物、則是物可視為聖否、遂以此問祭司、祭司曰、否、哈該曰、假若有人因捫屍骸而蒙不潔、後捫是諸物、是諸物或作上所言諸物則是物將為不潔否、祭司曰、不潔、

我誠告爾、接我所遣者、即接我、接我者、即接遣我者也、○

以斯拉盡心考究主之律法而遵行之、又以律例法度誨以色列人、

我身艱苦、爾未藐視、未厭棄、乃接我如天主使者、如基督耶穌、

是以我為基督之使、如天主藉我而勸爾、我代基督、求爾與天主復和、

婢隨保羅及我儕、呼曰、此人、乃至高天主之僕、以救人之道傳我儕、有原文抄本我儕作爾曹

耶穌復曰、願爾曹平安、如父遣我、我亦遣爾、

七月朔日、祭司以斯拉攜律法書、至諸男女凡聽而能知之者會眾前、在水門前之衢、自朝至於日中、誦讀於諸男女凡能知之者前、誦讀於諸男女凡能知之者前或作誦讀於諸男女及能知之孩提前眾民側耳細聽律法之書、眾為此事特製木臺、文士以斯拉立於其上、瑪提提雅、示瑪、亞奈雅、烏利雅、希勒家、瑪西雅、立其右、毘大雅、米沙利、瑪基雅、哈順、哈拔大拿、撒迦利亞、米書蘭、立其左、以斯拉立於眾民之上、展書在眾民目前、既展書、眾民肅然而起、以斯拉頌讚主至大之天主、眾民舉手應聲曰、阿們、阿們、遂鞠躬俯伏於地拜主、耶書亞、巴尼、示利比、雅民、亞谷、沙比太、何第雅、瑪西雅、基利他、亞撒利雅、約撒拔、哈難、毘萊雅、與利未人皆訓民、使明律法之意、民咸立於其所、朗誦天主律法之書、解說其義、使民洞悉所誦者、

孰為瞽者、豈非我僕、孰聾如我所遣之使、孰瞽如我之良友、孰瞽如主之僕、

又遣利未人示瑪雅、尼他尼、西巴第、亞撒黑、示米拉末、約拿單、亞多尼雅、多比雅、奪亞多尼雅、又有祭司以利沙瑪、約蘭偕之、攜主律法書、遍行猶大諸邑、教誨其民、

我驗我僕之言、成我使者之謀、命耶路撒冷復有居民、命猶大諸邑重為建築、使其瓦礫瓦礫或作荒蕪之處、復舊如初、

利未人以主之善道訓民、希西家慰勞之、民獻平安祭、食節期之祭肉、又在主其列祖之天主前、自陳己過、歷七日、

萬有之主曰、我將遣我使者、備道於我前、爾所求之主、將忽至其殿、盟約之天使、爾所慕者、視哉速至、爾所求之主將忽至其殿盟約之天使爾所慕者視哉速至或作爾曹所尋求之主立約之天使爾所迎慕者必忽入其殿必速涖臨

爾當謹慎癩疾、祭司利未人循我所命教爾之例、爾當恪守遵行、

主如是云、如爾歸誠、則我使爾歸、立於我前、如爾能以善別於惡、則可代我傳言、則可代我傳言原文作則可成如我口彼當歸爾、爾勿歸彼、

彼立祭司以利亞撒前、以利亞撒為之在主前問烏陵、彼與以色列人會眾出入、當循以利亞撒所傳之命、