祭司之脣、宜存智識、人當求法律於其口、以其為萬軍耶和華之使也、

祭司的嘴里当存知识，人也当由他口中寻求律法，因为他是万军之耶和华的使者。

祭司的嘴唇当守护知识，人也当从他口中寻求训诲，因为他是万军之耶和华的使者。

祭司的嘴唇当守护知识，人也当从他口中寻求训诲，因为他是万军之耶和华的使者。

祭司的嘴唇应持守知识，人民应从他口中寻求训诲，因为他是万军之耶和华的使者。

祭司的嘴当保存知识，人要从他的口中寻求教训，因为他是万军耶和华的使者。

祭司的嘴当谨守知识，人当从他口中寻求训诲，因为他是万军之耶和华的使者。”

祭司的嘴裏當存知識，人也當由他口中尋求律法，因為他是萬軍之耶和華的使者。

祭司的嘴唇當守護知識，人也當從他口中尋求訓誨，因為他是萬軍之耶和華的使者。

祭司的嘴唇當守護知識，人也當從他口中尋求訓誨，因為他是萬軍之耶和華的使者。

祭司的嘴唇應持守知識，人民應從他口中尋求訓誨，因為他是萬軍之耶和華的使者。

祭司的嘴當保存知識，人要從他的口中尋求教訓，因為他是萬軍耶和華的使者。

因為祭司嘴裏應當保存着知識，人也應該從他口中尋求禮節規矩，因為他是萬軍之永恆主的使者。

祭司的嘴當謹守知識，人當從他口中尋求訓誨，因為他是萬軍之耶和華的使者。」

維彼祭司、宜有智慧、既為萬有之主耶和華所遣、人當就彼、諮諏法度、

知識宜在祭司之口、原文作祭司之唇當守知識既為萬有之主之使者、人當由其口求律法、

“ For the lips of a priest ought to preserve knowledge, because he is the messenger of the Lord Almighty and people seek instruction from his mouth.

“ The lips of a priest should guard knowledge. After all, he is the messenger of the Lord who rules over all. And people seek instruction from his mouth.

For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the Lord of hosts.

“ The words of a priest’s lips should preserve knowledge of God, and people should go to him for instruction, for the priest is the messenger of the Lord of Heaven’s Armies.

For the lips of a priest should guard knowledge, and people should desire instruction from his mouth, because he is the messenger of the LORD of Armies.

For the lips of a priest should maintain knowledge, and people should seek instruction from his mouth; for he is the messenger of the Lord of armies.

“ For the lips of a priest should keep knowledge, And people should seek the law from his mouth; For he is the messenger of the Lord of hosts.

For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Jehovah of hosts.

For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, because he is the messenger of the Lord of Hosts.

For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he[ is] the messenger of the LORD of hosts.

For the lips of a priest should preserve knowledge of sacred things, and people should seek instruction from him because he is the messenger of the LORD who rules over all.

For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Yahweh of Armies.

且以耶和華所諭摩西之典章、訓迪以色列族、○

彼曰、其來、爾我同謀以攻耶利米、因法律不絕於祭司、謀畧不絕於哲人、預言不絕於先知、來哉、我儕以舌攻之、勿聽其言、○

主之僕不宜爭競、乃以溫和處眾、善施教、忍受侮、違逆者、宜以謙和規正之、庶上帝賜以悛心、俾識真理、

故拒之者非拒人、乃拒賜聖神之上帝也、○

耶和華之使者哈該、奉耶和華之命告民曰、耶和華云、我偕爾矣、

利未人祭司必適其所、蓋其為爾上帝耶和華所簡、以供役事、藉耶和華之名、為民祝嘏、凡諸爭競鬥毆、俱憑其言而定、

如爾邑中有訟事、為流血、為爭競、為鬥毆、爾所難鞫者、則當詣爾上帝耶和華所選之處、見利未人祭司、與在位之士師、而詢問之、彼必示爾如何判斷、在耶和華所選之處、凡其所示所教者、爾當遵行、彼所教之法律、所示之判斷、所諭之語言、爾必遵行、毋偏於左、毋偏於右、

萬軍之耶和華云、問法律於祭司曰、設有人以衣襟裹聖肉、其襟觸餅羹酒油、及他食物、則是物成為聖乎、祭司僉曰、否、哈該曰、設有人以捫尸而蒙不潔、觸此諸物、則是物成為不潔乎、祭司僉曰、必為不潔、

我誠語汝、接我所遣者、即接我、接我者、即接遣我者也、○

以斯拉決志究察耶和華律、而遵行之、且以典章律例、訓誨於以色列中、○

且我形軀有所試爾、而爾不之嫌、不之棄、乃接我如上帝之使、如基督耶穌、

是以我為基督使、猶上帝託我勸爾、我代基督求爾與上帝復和、

隨保羅及我儕、呼曰、斯人乃至高上帝僕、以拯救之道宣於爾曹、

耶穌又曰、願爾曹安、我遣爾、如父遣我、

七月朔、祭司以斯拉攜律、至會眾男女、凡能聽而明者之前、自朝至於日中、在水門前之場、對諸男女凡能明者誦之、民皆傾耳而聽、文士以斯拉立於特備木臺之上、瑪他提雅、示瑪、亞奈雅、烏利亞、希勒家、瑪西雅、侍於右、毘大雅、米沙利、瑪基雅、哈順、哈拔大拿、撒迦利雅、米書蘭、侍於左、以斯拉立於民上、展書、為眾目擊、民皆起立、以斯拉頌讚惟皇上帝耶和華、民咸舉手、應曰、阿們、阿們、遂俯首崇拜耶和華、耶書亞、巴尼、示利比、雅憫、亞谷、沙比太、何第雅、瑪西雅、基利他、亞撒利雅、約撒拔、哈難、毘萊雅、與利未人、訓民明律、庶民立於其所、利未人朗誦上帝律書、解釋其義、俾民洞悉所誦者、

誰為瞽、非我僕乎、誰為聾、如我所遣之使乎、誰為瞽如我之同盟、誰為瞽如耶和華之僕乎、

並遣利未人示瑪雅、尼探雅、西巴第雅、亞撒黑、示米拉末、約拿單、亞多尼雅、多比雅、駝巴多尼雅、又有祭司以利沙瑪、約蘭偕之、眾乃攜耶和華律書、巡行猶大諸邑訓民、

應我僕之言、成我使之謀、論耶路撒冷曰、必有居民、論猶大眾邑曰、必再建造、荒蕪之區、我必興之、

利未人通達耶和華之役事、希西家以善言慰藉之、於是民食節肉、獻酬恩祭、稱謝其列祖之上帝耶和華、凡歷七日、

萬軍之耶和華曰、我遣我使備路於我前、爾所求之主、必忽臨厥殿、盟約之使、爾所慕者、將至矣、

宜慎癩疾、遵行利未人祭司所訓之例、我所命祭司者、俱當守之、

耶和華曰、爾若歸誠、我必導爾復立我前、爾若取貴者於劣者中、則可為我口、民必歸爾、爾勿歸彼、

彼必立於祭司以利亞撒前、以利亞撒為之諮諏烏陵於耶和華前、彼及以色列會眾、必聽其命而出、亦聽其命而入、