When a person touches anything unclean( whether human uncleanness, or an unclean animal, or an unclean detestable creature) and eats some of the meat of the peace offering sacrifice which belongs to the LORD, that person will be cut off from his people.’”

有人摸了什么不洁净的物，或是人的不洁净，或是不洁净的牲畜，或是不洁可憎之物，吃了献与耶和华平安祭的肉，这人必从民中剪除。”

若有人摸了不洁之物，无论是人体的不洁净，或是不洁的牲畜，或是不洁的可憎之物，再吃了献给耶和华平安祭的肉，这人必从民中剪除。”

若有人摸了不洁之物，无论是人体的不洁净，或是不洁的牲畜，或是不洁的可憎之物，再吃了献给耶和华平安祭的肉，这人必从民中剪除。”

如果有人接触到人或兽的不洁之物，或任何不洁的可憎之物，又吃献给耶和华的平安祭祭肉，要将他从民中铲除。”

人若是摸了任何不洁，或是人的污秽，或是牲畜的污秽，或是任何不洁净的可憎之物，然后吃献给耶和华的平安祭的肉，那人必从自己的族人中被剪除。”

有人摸了甚麼不潔淨的物，或是人的不潔淨，或是不潔淨的牲畜，或是不潔可憎之物，吃了獻與耶和華平安祭的肉，這人必從民中剪除。」

若有人摸了不潔之物，無論是人體的不潔淨，或是不潔的牲畜，或是不潔的可憎之物，再吃了獻給耶和華平安祭的肉，這人必從民中剪除。」

若有人摸了不潔之物，無論是人體的不潔淨，或是不潔的牲畜，或是不潔的可憎之物，再吃了獻給耶和華平安祭的肉，這人必從民中剪除。」

如果有人接觸到人或獸的不潔之物，或任何不潔的可憎之物，又吃獻給耶和華的平安祭祭肉，要將他從民中剷除。」

人若是摸了任何不潔，或是人的污穢，或是牲畜的污穢，或是任何不潔淨的可憎之物，然後吃獻給耶和華的平安祭的肉，那人必從自己的族人中被剪除。”

人若觸着甚麼不潔淨、無論是人的不潔淨、或是不潔淨的牲口、或是任何不潔淨的昆蟲，而去喫屬永恆主的平安祭的肉，那人就必須從他的族人中被剪除。』

如人捫不潔、或不潔之人、或不潔之獸、或不潔可憎之物、而食歸耶和華之酬恩祭肉、必絕於民中、○

如人捫他人之不潔、或獸污、或可憎之穢物、為其所玷、而食歸我之祭肉、必絕之民中。○

若人捫污穢、或他人之不潔、或不潔之畜、或不潔可憎之蟲蟲或作物而食獻於主祭牲之肉、必滅絕於民中、○

Anyone who touches something unclean— whether human uncleanness or an unclean animal or any unclean creature that moves along the ground— and then eats any of the meat of the fellowship offering belonging to the Lord must be cut off from their people.’”

Suppose someone touches something“ unclean.” It does not matter whether it comes from a human being who is not“ clean.” It does not matter whether it comes from an“ unclean” animal. It does not matter whether it comes from something hated and“ unclean.” And suppose they eat any of the meat from the friendship offering that belongs to the Lord. Then they will be separated from their people.’ ”

And if anyone touches an unclean thing, whether human uncleanness or an unclean beast or any unclean detestable creature, and then eats some flesh from the sacrifice of the Lord’s peace offerings, that person shall be cut off from his people.”

If you touch anything that is unclean( whether it is human defilement or an unclean animal or any other unclean, detestable thing) and then eat meat from a peace offering presented to the Lord, you will be cut off from the community.”

If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, abhorrent creature, and eats meat from the LORD’s fellowship sacrifice, that person is to be cut off from his people.”

When anyone touches anything unclean, whether human uncleanness, or an unclean animal, or any unclean detestable thing, and eats of the flesh of the sacrifice of peace offerings which belong to the Lord, that person shall be cut off from his people.’ ”

Moreover the person who touches any unclean thing, such as human uncleanness, an unclean animal, or any abominable unclean thing, and who eats the flesh of the sacrifice of the peace offering that belongs to the Lord, that person shall be cut off from his people.’”

And when any one shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace- offerings, which pertain unto Jehovah, that soul shall be cut off from his people.

If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable creature, and eats meat from the Lord’s fellowship sacrifice, that person must be cut off from his people.”

Moreover the soul that shall touch any unclean[ thing, as] the uncleanness of man, or[ any] unclean beast, or any abominable unclean[ thing], and eat of the flesh of the sacrifice of peace offerings, which[ pertain] unto the LORD, even that soul shall be cut off from his people.

When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the meat of the sacrifice of peace offerings which belong to Yahweh, that soul shall be cut off from his people.’”

And I said,“ Ah, sovereign LORD, I have never been ceremonially defiled before. I have never eaten a carcass or an animal torn by wild beasts; from my youth up, unclean meat has never entered my mouth.”

Or when there is a person who touches anything ceremonially unclean, whether the carcass of an unclean wild animal, or the carcass of an unclean domesticated animal, or the carcass of an unclean creeping thing, even if he did not realize it, but he himself has become unclean and is guilty;or when he touches human uncleanness with regard to anything by which he can become unclean, even if he did not realize it, but he himself has later come to know it and is guilty;

The LORD spoke to Moses and Aaron:“ Speak to the Israelites and tell them,‘ When any man has a discharge from his body, his discharge is unclean.Now this is his uncleanness in regard to his discharge– whether his body secretes his discharge or blocks his discharge, he is unclean. All the days that his body has a discharge or his body blocks his discharge, this is his uncleanness.“‘ Any bed the man with a discharge lies on will be unclean, and any furniture he sits on will be unclean.Anyone who touches his bed must wash his clothes, bathe in water, and be unclean until evening.The one who sits on the furniture the man with a discharge sits on must wash his clothes, bathe in water, and be unclean until evening.The one who touches the body of the man with a discharge must wash his clothes, bathe in water, and be unclean until evening.If the man with a discharge spits on a person who is ceremonially clean, that person must wash his clothes, bathe in water, and be unclean until evening.Any means of riding the man with a discharge rides on will be unclean.Anyone who touches anything that was under him will be unclean until evening, and the one who carries those items must wash his clothes, bathe in water, and be unclean until evening.Anyone whom the man with the discharge touches without having rinsed his hands in water must wash his clothes, bathe in water, and be unclean until evening.A clay vessel which the man with the discharge touches must be broken, and any wooden utensil must be rinsed in water.“‘ When the man with the discharge becomes clean from his discharge he is to count off for himself seven days for his purification, and he must wash his clothes, bathe in fresh water, and be clean.Then on the eighth day he is to take for himself two turtledoves or two young pigeons, and he is to present himself before the LORD at the entrance of the Meeting Tent and give them to the priest,and the priest is to make one of them a sin offering and the other a burnt offering. So the priest is to make atonement for him before the LORD for his discharge.“‘ When a man has a seminal emission, he must bathe his whole body in water and be unclean until evening,and he must wash in water any clothing or leather that has semen on it, and it will be unclean until evening.When a man has sexual intercourse with a woman and there is a seminal emission, they must bathe in water and be unclean until evening.“‘ When a woman has a discharge and her discharge is blood from her body, she is to be in her menstruation seven days, and anyone who touches her will be unclean until evening.Anything she lies on during her menstruation will be unclean, and anything she sits on will be unclean.Anyone who touches her bed must wash his clothes, bathe in water, and be unclean until evening.Anyone who touches any furniture she sits on must wash his clothes, bathe in water, and be unclean until evening.If there is something on the bed or on the furniture she sits on, when he touches it he will be unclean until evening,and if a man actually has sexual intercourse with her so that her menstrual impurity touches him, then he will be unclean seven days and any bed he lies on will be unclean.“‘ When a woman’s discharge of blood flows many days not at the time of her menstruation, or if it flows beyond the time of her menstruation, all the days of her discharge of impurity will be like the days of her menstruation– she is unclean.Any bed she lies on all the days of her discharge will be to her like the bed of her menstruation, any furniture she sits on will be unclean like the impurity of her menstruation,and anyone who touches them will be unclean, and he must wash his clothes, bathe in water, and be unclean until evening.“‘ If she becomes clean from her discharge, then she is to count off for herself seven days, and afterward she will be clean.Then on the eighth day she must take for herself two turtledoves or two young pigeons and she must bring them to the priest at the entrance of the Meeting Tent,and the priest is to make one a sin offering and the other a burnt offering. So the priest is to make atonement for her before the LORD from her discharge of impurity.“‘ Thus you are to set the Israelites apart from their impurity so that they do not die in their impurity by defiling my tabernacle which is in their midst.This is the law of the one with a discharge: the one who has a seminal emission and becomes unclean by it,the one who is sick in her menstruation, the one with a discharge, whether male or female, and a man who has sexual intercourse with an unclean woman.’”

But any creatures that do not have both fins and scales, whether in the seas or in the streams, from all the swarming things of the water and from all the living creatures that are in the water, are detestable to you.Since they are detestable to you, you must not eat their meat and their carcass you must detest.Any creature in the water that does not have both fins and scales is detestable to you.“‘ These you are to detest from among the birds– they must not be eaten, because they are detestable: the griffon vulture, the bearded vulture, the black vulture,

The LORD spoke to Moses:“ Tell the Israelites,‘ When a woman produces offspring and bears a male child, she will be unclean seven days, as she is unclean during the days of her menstruation.On the eighth day the flesh of his foreskin must be circumcised.Then she will remain thirty-three days in blood purity. She must not touch anything holy and she must not enter the sanctuary until the days of her purification are fulfilled.If she bears a female child, she will be impure fourteen days as during her menstrual flow, and she will remain sixty-six days in blood purity.“‘ When the days of her purification are completed for a son or for a daughter, she must bring a one year old lamb for a burnt offering and a young pigeon or turtledove for a sin offering to the entrance of the Meeting Tent, to the priest.The priest is to present it before the LORD and make atonement on her behalf, and she will be clean from her flow of blood. This is the law of the one who bears a child, for the male or the female child.If she cannot afford a sheep, then she must take two turtledoves or two young pigeons, one for a burnt offering and one for a sin offering, and the priest is to make atonement on her behalf, and she will be clean.’”The LORD spoke to Moses and Aaron:“ When someone has a swelling or a scab or a bright spot on the skin of his body that may become a diseased infection, he must be brought to Aaron the priest or one of his sons, the priests.The priest must then examine the infection on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of the body, then it is a diseased infection, so when the priest examines it he must pronounce the person unclean.“ If it is a white bright spot on the skin of his body, but it does not appear to be deeper than the skin, and the hair has not turned white, then the priest is to quarantine the person with the infection for seven days.The priest must then examine it on the seventh day, and if, as far as he can see, the infection has stayed the same and has not spread on the skin, then the priest is to quarantine the person for another seven days.The priest must then examine it again on the seventh day, and if the infection has faded and has not spread on the skin, then the priest is to pronounce the person clean. It is a scab, so he must wash his clothes and be clean.If, however, the scab is spreading further on the skin after he has shown himself to the priest for his purification, then he must show himself to the priest a second time.The priest must then examine it, and if the scab has spread on the skin, then the priest is to pronounce the person unclean. It is a disease.“ When someone has a diseased infection, he must be brought to the priest.The priest will then examine it, and if a white swelling is on the skin, it has turned the hair white, and there is raw flesh in the swelling,it is a chronic disease on the skin of his body, so the priest is to pronounce him unclean. The priest must not merely quarantine him, for he is unclean.If, however, the disease breaks out on the skin so that the disease covers all the skin of the person with the infection from his head to his feet, as far as the priest can see,the priest must then examine it, and if the disease covers his whole body, he is to pronounce the person with the infection clean. He has turned all white, so he is clean.But whenever raw flesh appears in it he will be unclean,so the priest is to examine the raw flesh and pronounce him unclean– it is diseased.If, however, the raw flesh once again turns white, then he must come to the priest.The priest will then examine it, and if the infection has turned white, the priest is to pronounce the person with the infection clean– he is clean.“ When someone’s body has a boil on its skin and it heals,and in the place of the boil there is a white swelling or a reddish white bright spot, he must show himself to the priest.The priest will then examine it, and if it appears to be deeper than the skin and its hair has turned white, then the priest is to pronounce the person unclean. It is a diseased infection that has broken out in the boil.If, however, the priest examines it, and there is no white hair in it, it is not deeper than the skin, and it has faded, then the priest is to quarantine him for seven days.If it is spreading further on the skin, then the priest is to pronounce him unclean. It is an infection.But if the bright spot stays in its place and has not spread, it is the scar of the boil, so the priest is to pronounce him clean.“ When a body has a burn on its skin and the raw area of the burn becomes a reddish white or white bright spot,the priest must examine it, and if the hair has turned white in the bright spot and it appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest is to pronounce the person unclean. It is a diseased infection.If, however, the priest examines it and there is no white hair in the bright spot, it is not deeper than the skin, and it has faded, then the priest is to quarantine him for seven days.The priest must then examine it on the seventh day, and if it is spreading further on the skin, then the priest is to pronounce him unclean. It is a diseased infection.But if the bright spot stays in its place, has not spread on the skin, and it has faded, then it is the swelling of the burn, so the priest is to pronounce him clean, because it is the scar of the burn.“ When a man or a woman has an infection on the head or in the beard,the priest is to examine the infection, and if it appears to be deeper than the skin and the hair in it is reddish yellow and thin, then the priest is to pronounce the person unclean. It is scall, a disease of the head or the beard.But if the priest examines the scall infection and it does not appear to be deeper than the skin, and there is no black hair in it, then the priest is to quarantine the person with the scall infection for seven days.The priest must then examine the infection on the seventh day, and if the scall has not spread, there is no reddish yellow hair in it, and the scall does not appear to be deeper than the skin,then the individual is to shave himself, but he must not shave the area affected by the scall, and the priest is to quarantine the person with the scall for another seven days.The priest must then examine the scall on the seventh day, and if the scall has not spread on the skin and it does not appear to be deeper than the skin, then the priest is to pronounce him clean. So he is to wash his clothes and be clean.If, however, the scall spreads further on the skin after his purification,then the priest is to examine it, and if the scall has spread on the skin the priest is not to search further for reddish yellow hair. The person is unclean.If, as far as the priest can see, the scall has stayed the same and black hair has sprouted in it, the scall has been healed; the person is clean. So the priest is to pronounce him clean.“ When a man or a woman has bright spots– white bright spots– on the skin of their body,the priest is to examine them, and if the bright spots on the skin of their body are faded white, it is a harmless rash that has broken out on the skin. The person is clean.“ When a man’s head is bare so that he is balding in back, he is clean.If his head is bare on the forehead so that he is balding in front, he is clean.But if there is a reddish white infection in the back or front bald area, it is a disease breaking out in his back or front bald area.The priest is to examine it, and if the swelling of the infection is reddish white in the back or front bald area like the appearance of a disease on the skin of the body,he is a diseased man. He is unclean. The priest must surely pronounce him unclean because of his infection on his head.“ As for the diseased person who has the infection, his clothes must be torn, the hair of his head must be unbound, he must cover his mustache, and he must call out‘ Unclean! Unclean!’The whole time he has the infection he will be continually unclean. He must live in isolation, and his place of residence must be outside the camp.“ When a garment has a diseased infection in it, whether a wool or linen garment,or in the warp or woof of the linen or the wool, or in leather or anything made of leather,if the infection in the garment or leather or warp or woof or any article of leather is yellowish green or reddish, it is a diseased infection and it must be shown to the priest.The priest is to examine and then quarantine the article with the infection for seven days.He must then examine the infection on the seventh day. If the infection has spread in the garment, or in the warp, or in the woof, or in the leather– whatever the article into which the leather was made– the infection is a malignant disease. It is unclean.He must burn the garment or the warp or the woof, whether wool or linen, or any article of leather which has the infection in it. Because it is a malignant disease it must be burned up in the fire.But if the priest examines it and the infection has not spread in the garment or in the warp or in the woof or in any article of leather,the priest is to command that they wash whatever has the infection and quarantine it for another seven days.The priest must then examine it after the infection has been washed out, and if the infection has not changed its appearance even though the infection has not spread, it is unclean. You must burn it up in the fire. It is a fungus, whether on the back side or front side of the article.But if the priest has examined it and the infection has faded after it has been washed, he is to tear it out of the garment or the leather or the warp or the woof.Then if it still appears again in the garment or the warp or the woof, or in any article of leather, it is an outbreak. Whatever has the infection in it you must burn up in the fire.But the garment or the warp or the woof or any article of leather which you wash and infection disappears from it is to be washed a second time and it will be clean.”This is the law of the diseased infection in the garment of wool or linen, or the warp or woof, or any article of leather, for pronouncing it clean or unclean.

“‘ Every winged swarming thing that walks on all fours is detestable to you.

For seven days yeast must not be found in your houses, for whoever eats what is made with yeast– that person will be cut off from the community of Israel, whether a foreigner or one born in the land.

No man from the descendants of Aaron who is diseased or has a discharge may eat the holy offerings until he becomes clean. The one who touches anything made unclean by contact with a dead person, or a man who has a seminal emission,

You must not eat any forbidden thing.

The person who eats meat from the peace offering sacrifice which belongs to the LORD while his uncleanness persists will be cut off from his people.

Any person who eats any blood– that person will be cut off from his people.’”

However, you may not eat the following animals among those that chew the cud or those that have divided hooves: the camel, the hare, and the rock badger.( Although they chew the cud, they do not have divided hooves and are therefore ritually impure to you).Also the pig is ritually impure to you; though it has divided hooves, it does not chew the cud. You may not eat their meat or even touch their remains.

“‘ Whoever touches the corpse of any person will be ceremonially unclean seven days.He must purify himself with water on the third day and on the seventh day, and so will be clean. But if he does not purify himself on the third day and the seventh day, then he will not be clean.Anyone who touches the corpse of any dead person and does not purify himself defiles the tabernacle of the LORD. And that person must be cut off from Israel, because the water of purification was not sprinkled on him. He will be unclean; his uncleanness remains on him.“‘ This is the law: When a man dies in a tent, anyone who comes into the tent and all who are in the tent will be ceremonially unclean seven days.And every open container that has no covering fastened on it is unclean.And whoever touches the body of someone killed with a sword in the open fields, or the body of someone who died of natural causes, or a human bone, or a grave, will be unclean seven days.

Any uncircumcised male who has not been circumcised in the flesh of his foreskin will be cut off from his people– he has failed to carry out my requirement.”

For if anyone does any of these abominations, the persons who do them will be cut off from the midst of their people.

but whatever does not have fins and scales you may not eat; it is ritually impure to you.

“‘ By these you defile yourselves; anyone who touches their carcass will be unclean until the evening,and anyone who carries their carcass must wash his clothes and will be unclean until the evening.“‘ All animals that divide the hoof but it is not completely split in two and do not chew the cud are unclean to you; anyone who touches them becomes unclean.All that walk on their paws among all the creatures that walk on all fours are unclean to you. Anyone who touches their carcass will be unclean until the evening,and the one who carries their carcass must wash his clothes and be unclean until the evening; they are unclean to you.“‘ Now this is what is unclean to you among the swarming things that swarm on the land: the rat, the mouse, the large lizard of any kind,the Mediterranean gecko, the spotted lizard, the wall gecko, the skink, and the chameleon.These are the ones that are unclean to you among all the swarming things. Anyone who touches them when they die will be unclean until evening.Also, anything they fall on when they die will become unclean– any wood vessel or garment or article of leather or sackcloth. Any such vessel with which work is done must be immersed in water and will be unclean until the evening. Then it will become clean.As for any clay vessel they fall into, everything in it will become unclean and you must break it.Any food that may be eaten which becomes soaked with water will become unclean. Anything drinkable in any such vessel will become unclean.Anything their carcass may fall on will become unclean. An oven or small stove must be smashed to pieces; they are unclean, and they will stay unclean to you.However, a spring or a cistern which collects water will be clean, but one who touches their carcass will be unclean.Now, if such a carcass falls on any sowing seed which is to be sown, it is clean,but if water is put on the seed and such a carcass falls on it, it is unclean to you.“‘ Now if an animal that you may eat dies, whoever touches its carcass will be unclean until the evening.One who eats from its carcass must wash his clothes and be unclean until the evening, and whoever carries its carcass must wash his clothes and be unclean until the evening.Every swarming thing that swarms on the land is detestable; it must not be eaten.You must not eat anything that crawls on its belly or anything that walks on all fours or on any number of legs of all the swarming things that swarm on the land, because they are detestable.

for the life of all flesh is its blood. So I have said to the Israelites: You must not eat the blood of any living thing because the life of every living thing is its blood– all who eat it will be cut off.

“‘ Any man from the house of Israel or from the foreigners who reside in their midst who eats any blood, I will set my face against that person who eats the blood, and I will cut him off from the midst of his people,

Whoever makes perfume like it and whoever puts any of it on someone not a priest will be cut off from his people.’”The LORD said to Moses:“ Take spices, gum resin, onycha, galbanum, and pure frankincense of equal amountsand make it into an incense, a perfume, the work of a perfumer. It is to be finely ground, and pure and sacred.You are to beat some of it very fine and put some of it before the ark of the testimony in the tent of meeting where I will meet with you; it is to be most holy to you.And the incense that you are to make, you must not make for yourselves using the same recipe; it is to be most holy to you, belonging to the LORD.Whoever makes anything like it, to use as perfume, will be cut off from his people.”

For seven days you must eat bread made without yeast. Surely on the first day you must put away yeast from your houses because anyone who eats bread made with yeast from the first day to the seventh day will be cut off from Israel.

If anyone eats fat from the animal from which he presents a gift to the LORD, that person will be cut off from his people.

These are the ones you may not eat: the eagle, the vulture, the black vulture,the kite, the black kite, the dayyah after its species,every raven after its species,the ostrich, the owl, the seagull, the falcon after its species,the little owl, the long-eared owl, the white owl,the jackdaw, the carrion vulture, the cormorant,the stork, the heron after its species, the hoopoe, the bat,and any winged thing on the ground are impure to you– they may not be eaten.You may eat any clean bird.