Moreover the soul that shall touch any unclean[ thing, as] the uncleanness of man, or[ any] unclean beast, or any abominable unclean[ thing], and eat of the flesh of the sacrifice of peace offerings, which[ pertain] unto the LORD, even that soul shall be cut off from his people.

有人摸了什么不洁净的物，或是人的不洁净，或是不洁净的牲畜，或是不洁可憎之物，吃了献与耶和华平安祭的肉，这人必从民中剪除。”

若有人摸了不洁之物，无论是人体的不洁净，或是不洁的牲畜，或是不洁的可憎之物，再吃了献给耶和华平安祭的肉，这人必从民中剪除。”

若有人摸了不洁之物，无论是人体的不洁净，或是不洁的牲畜，或是不洁的可憎之物，再吃了献给耶和华平安祭的肉，这人必从民中剪除。”

如果有人接触到人或兽的不洁之物，或任何不洁的可憎之物，又吃献给耶和华的平安祭祭肉，要将他从民中铲除。”

人若是摸了任何不洁，或是人的污秽，或是牲畜的污秽，或是任何不洁净的可憎之物，然后吃献给耶和华的平安祭的肉，那人必从自己的族人中被剪除。”

有人摸了甚麼不潔淨的物，或是人的不潔淨，或是不潔淨的牲畜，或是不潔可憎之物，吃了獻與耶和華平安祭的肉，這人必從民中剪除。」

若有人摸了不潔之物，無論是人體的不潔淨，或是不潔的牲畜，或是不潔的可憎之物，再吃了獻給耶和華平安祭的肉，這人必從民中剪除。」

若有人摸了不潔之物，無論是人體的不潔淨，或是不潔的牲畜，或是不潔的可憎之物，再吃了獻給耶和華平安祭的肉，這人必從民中剪除。」

如果有人接觸到人或獸的不潔之物，或任何不潔的可憎之物，又吃獻給耶和華的平安祭祭肉，要將他從民中剷除。」

人若是摸了任何不潔，或是人的污穢，或是牲畜的污穢，或是任何不潔淨的可憎之物，然後吃獻給耶和華的平安祭的肉，那人必從自己的族人中被剪除。”

人若觸着甚麼不潔淨、無論是人的不潔淨、或是不潔淨的牲口、或是任何不潔淨的昆蟲，而去喫屬永恆主的平安祭的肉，那人就必須從他的族人中被剪除。』

如人捫不潔、或不潔之人、或不潔之獸、或不潔可憎之物、而食歸耶和華之酬恩祭肉、必絕於民中、○

如人捫他人之不潔、或獸污、或可憎之穢物、為其所玷、而食歸我之祭肉、必絕之民中。○

若人捫污穢、或他人之不潔、或不潔之畜、或不潔可憎之蟲蟲或作物而食獻於主祭牲之肉、必滅絕於民中、○

Anyone who touches something unclean— whether human uncleanness or an unclean animal or any unclean creature that moves along the ground— and then eats any of the meat of the fellowship offering belonging to the Lord must be cut off from their people.’”

Suppose someone touches something“ unclean.” It does not matter whether it comes from a human being who is not“ clean.” It does not matter whether it comes from an“ unclean” animal. It does not matter whether it comes from something hated and“ unclean.” And suppose they eat any of the meat from the friendship offering that belongs to the Lord. Then they will be separated from their people.’ ”

And if anyone touches an unclean thing, whether human uncleanness or an unclean beast or any unclean detestable creature, and then eats some flesh from the sacrifice of the Lord’s peace offerings, that person shall be cut off from his people.”

If you touch anything that is unclean( whether it is human defilement or an unclean animal or any other unclean, detestable thing) and then eat meat from a peace offering presented to the Lord, you will be cut off from the community.”

If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, abhorrent creature, and eats meat from the LORD’s fellowship sacrifice, that person is to be cut off from his people.”

When anyone touches anything unclean, whether human uncleanness, or an unclean animal, or any unclean detestable thing, and eats of the flesh of the sacrifice of peace offerings which belong to the Lord, that person shall be cut off from his people.’ ”

Moreover the person who touches any unclean thing, such as human uncleanness, an unclean animal, or any abominable unclean thing, and who eats the flesh of the sacrifice of the peace offering that belongs to the Lord, that person shall be cut off from his people.’”

And when any one shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace- offerings, which pertain unto Jehovah, that soul shall be cut off from his people.

If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable creature, and eats meat from the Lord’s fellowship sacrifice, that person must be cut off from his people.”

When a person touches anything unclean( whether human uncleanness, or an unclean animal, or an unclean detestable creature) and eats some of the meat of the peace offering sacrifice which belongs to the LORD, that person will be cut off from his people.’”

When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the meat of the sacrifice of peace offerings which belong to Yahweh, that soul shall be cut off from his people.’”

Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.

Or if a soul touch any unclean thing, whether[ it be] a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and[ if] it be hidden from him; he also shall be unclean, and guilty.Or if he touch the uncleanness of man, whatsoever uncleanness[ it be] that a man shall be defiled withal, and it be hid from him; when he knoweth[ of it], then he shall be guilty.

And the LORD spake unto Moses and to Aaron, saying,Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh,[ because of] his issue he[ is] unclean.And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it[ is] his uncleanness.Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.And whosoever toucheth his bed shall wash his clothes, and bathe[ himself] in water, and be unclean until the even.And he that sitteth on[ any] thing whereon he sat that hath the issue shall wash his clothes, and bathe[ himself] in water, and be unclean until the even.And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe[ himself] in water, and be unclean until the even.And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe[ himself] in water, and be unclean until the even.And what saddle soever he rideth upon that hath the issue shall be unclean.And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth[ any of] those things shall wash his clothes, and bathe[ himself] in water, and be unclean until the even.And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe[ himself] in water, and be unclean until the even.And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:And the priest shall offer them, the one[ for] a sin offering, and the other[ for] a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.The woman also with whom man shall lie[ with] seed of copulation, they shall[ both] bathe[ themselves] in water, and be unclean until the even.And if a woman have an issue,[ and] her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.And whosoever toucheth her bed shall wash his clothes, and bathe[ himself] in water, and be unclean until the even.And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe[ himself] in water, and be unclean until the even.And if it[ be] on[ her] bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she[ shall be] unclean.Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe[ himself] in water, and be unclean until the even.But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.And the priest shall offer the one[ for] a sin offering, and the other[ for] a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that[ is] among them.This[ is] the law of him that hath an issue, and[ of him] whose seed goeth from him, and is defiled therewith;And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.

And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which[ is] in the waters, they[ shall be] an abomination unto you:They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.Whatsoever hath no fins nor scales in the waters, that[ shall be] an abomination unto you.And these[ are they which] ye shall have in abomination among the fowls; they shall not be eaten, they[ are] an abomination: the eagle, and the ossifrage, and the ospray,

And the LORD spake unto Moses, saying,Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.And in the eighth day the flesh of his foreskin shall be circumcised.And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This[ is] the law for her that hath born a male or a female.And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.And the LORD spake unto Moses and Aaron, saying,When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh[ like] the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:And the priest shall look on the plague in the skin of the flesh: and[ when] the hair in the plague is turned white, and the plague in sight[ be] deeper than the skin of his flesh, it[ is] a plague of leprosy: and the priest shall look on him, and pronounce him unclean.If the bright spot[ be] white in the skin of his flesh, and in sight[ be] not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up[ him that hath] the plague seven days:And the priest shall look on him the seventh day: and, behold,[ if] the plague in his sight be at a stay,[ and] the plague spread not in the skin; then the priest shall shut him up seven days more:And the priest shall look on him again the seventh day: and, behold,[ if] the plague[ be] somewhat dark,[ and] the plague spread not in the skin, the priest shall pronounce him clean: it[ is but] a scab: and he shall wash his clothes, and be clean.But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:And[ if] the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it[ is] a leprosy.When the plague of leprosy is in a man, then he shall be brought unto the priest;And the priest shall see[ him]: and, behold,[ if] the rising[ be] white in the skin, and it have turned the hair white, and[ there be] quick raw flesh in the rising;It[ is] an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he[ is] unclean.And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of[ him that hath] the plague from his head even to his foot, wheresoever the priest looketh;Then the priest shall consider: and, behold,[ if] the leprosy have covered all his flesh, he shall pronounce[ him] clean[ that hath] the plague: it is all turned white: he[ is] clean.But when raw flesh appeareth in him, he shall be unclean.And the priest shall see the raw flesh, and pronounce him to be unclean:[ for] the raw flesh[ is] unclean: it[ is] a leprosy.Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;And the priest shall see him: and, behold,[ if] the plague be turned into white; then the priest shall pronounce[ him] clean[ that hath] the plague: he[ is] clean.The flesh also, in which,[ even] in the skin thereof, was a boil, and is healed,And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;And if, when the priest seeth it, behold, it[ be] in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it[ is] a plague of leprosy broken out of the boil.But if the priest look on it, and, behold,[ there be] no white hairs therein, and[ if] it[ be] not lower than the skin, but[ be] somewhat dark; then the priest shall shut him up seven days:And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it[ is] a plague.But if the bright spot stay in his place,[ and] spread not, it[ is] a burning boil; and the priest shall pronounce him clean.Or if there be[ any] flesh, in the skin whereof[ there is] a hot burning, and the quick[ flesh] that burneth have a white bright spot, somewhat reddish, or white;Then the priest shall look upon it: and, behold,[ if] the hair in the bright spot be turned white, and it[ be in] sight deeper than the skin; it[ is] a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it[ is] the plague of leprosy.But if the priest look on it, and, behold,[ there be] no white hair in the bright spot, and it[ be] no lower than the[ other] skin, but[ be] somewhat dark; then the priest shall shut him up seven days:And the priest shall look upon him the seventh day:[ and] if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it[ is] the plague of leprosy.And if the bright spot stay in his place,[ and] spread not in the skin, but it[ be] somewhat dark; it[ is] a rising of the burning, and the priest shall pronounce him clean: for it[ is] an inflammation of the burning.If a man or woman have a plague upon the head or the beard;Then the priest shall see the plague: and, behold, if it[ be] in sight deeper than the skin;[ and there be] in it a yellow thin hair; then the priest shall pronounce him unclean: it[ is] a dry scall,[ even] a leprosy upon the head or beard.And if the priest look on the plague of the scall, and, behold, it[ be] not in sight deeper than the skin, and[ that there is] no black hair in it; then the priest shall shut up[ him that hath] the plague of the scall seven days:And in the seventh day the priest shall look on the plague: and, behold,[ if] the scall spread not, and there be in it no yellow hair, and the scall[ be] not in sight deeper than the skin;He shall be shaven, but the scall shall he not shave; and the priest shall shut up[ him that hath] the scall seven days more:And in the seventh day the priest shall look on the scall: and, behold,[ if] the scall be not spread in the skin, nor[ be] in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.But if the scall spread much in the skin after his cleansing;Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he[ is] unclean.But if the scall be in his sight at a stay, and[ that] there is black hair grown up therein; the scall is healed, he[ is] clean: and the priest shall pronounce him clean.If a man also or a woman have in the skin of their flesh bright spots,[ even] white bright spots;Then the priest shall look: and, behold,[ if] the bright spots in the skin of their flesh[ be] darkish white; it[ is] a freckled spot[ that] groweth in the skin; he[ is] clean.And the man whose hair is fallen off his head, he[ is] bald;[ yet is] he clean.And he that hath his hair fallen off from the part of his head toward his face, he[ is] forehead bald:[ yet is] he clean.And if there be in the bald head, or bald forehead, a white reddish sore; it[ is] a leprosy sprung up in his bald head, or his bald forehead.Then the priest shall look upon it: and, behold,[ if] the rising of the sore[ be] white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh;He is a leprous man, he[ is] unclean: the priest shall pronounce him utterly unclean; his plague[ is] in his head.And the leper in whom the plague[ is], his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.All the days wherein the plague[ shall be] in him he shall be defiled; he[ is] unclean: he shall dwell alone; without the camp[ shall] his habitation[ be].The garment also that the plague of leprosy is in,[ whether it be] a woollen garment, or a linen garment;Whether[ it be] in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it[ is] a plague of leprosy, and shall be shewed unto the priest:And the priest shall look upon the plague, and shut up[ it that hath] the plague seven days:And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin,[ or] in any work that is made of skin; the plague[ is] a fretting leprosy; it[ is] unclean.He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it[ is] a fretting leprosy; it shall be burnt in the fire.And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;Then the priest shall command that they wash[ the thing] wherein the plague[ is], and he shall shut it up seven days more:And the priest shall look on the plague, after that it is washed: and, behold,[ if] the plague have not changed his colour, and the plague be not spread; it[ is] unclean; thou shalt burn it in the fire; it[ is] fret inward,[ whether] it[ be] bare within or without.And if the priest look, and, behold, the plague[ be] somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it[ is] a spreading[ plague]: thou shalt burn that wherein the plague[ is] with fire.And the garment, either warp, or woof, or whatsoever thing of skin[ it be], which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.This[ is] the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.

All fowls that creep, going upon[ all] four,[ shall be] an abomination unto you.

Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.

What man soever of the seed of Aaron[ is] a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing[ that is] unclean[ by] the dead, or a man whose seed goeth from him;

Thou shalt not eat any abominable thing.

But the soul that eateth[ of] the flesh of the sacrifice of peace offerings, that[ pertain] unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.

Whatsoever soul[ it be] that eateth any manner of blood, even that soul shall be cut off from his people.

Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof;[ as] the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof;[ therefore] they[ are] unclean unto you.And the swine, because it divideth the hoof, yet cheweth not the cud, it[ is] unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.

He that toucheth the dead body of any man shall be unclean seven days.He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness[ is] yet upon him.This[ is] the law, when a man dieth in a tent: all that come into the tent, and all that[ is] in the tent, shall be unclean seven days.And every open vessel, which hath no covering bound upon it,[ is] unclean.And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.

And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

For whosoever shall commit any of these abominations, even the souls that commit[ them] shall be cut off from among their people.

And whatsoever hath not fins and scales ye may not eat; it[ is] unclean unto you.

And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.And whosoever beareth[ ought] of the carcase of them shall wash his clothes, and be unclean until the even.[ The carcases] of every beast which divideth the hoof, and[ is] not clovenfooted, nor cheweth the cud,[ are] unclean unto you: every one that toucheth them shall be unclean.And whatsoever goeth upon his paws, among all manner of beasts that go on[ all] four, those[ are] unclean unto you: whoso toucheth their carcase shall be unclean until the even.And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they[ are] unclean unto you.These also[ shall be] unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,And the ferret, and the chameleon, and the lizard, and the snail, and the mole.These[ are] unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.And upon whatsoever[ any] of them, when they are dead, doth fall, it shall be unclean; whether[ it be] any vessel of wood, or raiment, or skin, or sack, whatsoever vessel[ it be], wherein[ any] work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.And every earthen vessel, whereinto[ any] of them falleth, whatsoever[ is] in it shall be unclean; and ye shall break it.Of all meat which may be eaten,[ that] on which[ such] water cometh shall be unclean: and all drink that may be drunk in every[ such] vessel shall be unclean.And every[ thing] whereupon[ any part] of their carcase falleth shall be unclean;[ whether it be] oven, or ranges for pots, they shall be broken down:[ for] they[ are] unclean, and shall be unclean unto you.Nevertheless a fountain or pit,[ wherein there is] plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.And if[ any part] of their carcase fall upon any sowing seed which is to be sown, it[ shall be] clean.But if[ any] water be put upon the seed, and[ any part] of their carcase fall thereon, it[ shall be] unclean unto you.And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.And every creeping thing that creepeth upon the earth[ shall be] an abomination; it shall not be eaten.Whatsoever goeth upon the belly, and whatsoever goeth upon[ all] four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they[ are] an abomination.

For[ it is] the life of all flesh; the blood of it[ is] for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh[ is] the blood thereof: whosoever eateth it shall be cut off.

And whatsoever man[ there be] of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.

Whosoever compoundeth[ any] like it, or whosoever putteth[ any] of it upon a stranger, shall even be cut off from his people.And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum;[ these] sweet spices with pure frankincense: of each shall there be a like[ weight]:And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure[ and] holy:And thou shalt beat[ some] of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.And[ as for] the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD.Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.

Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.

For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth[ it] shall be cut off from his people.

But these[ are they] of which ye shall not eat: the eagle, and the ossifrage, and the ospray,And the glede, and the kite, and the vulture after his kind,And every raven after his kind,And the owl, and the night hawk, and the cuckow, and the hawk after his kind,The little owl, and the great owl, and the swan,And the pelican, and the gier eagle, and the cormorant,And the stork, and the heron after her kind, and the lapwing, and the bat.And every creeping thing that flieth[ is] unclean unto you: they shall not be eaten.[ But of] all clean fowls ye may eat.