And if anyone touches an unclean thing, whether human uncleanness or an unclean beast or any unclean detestable creature, and then eats some flesh from the sacrifice of the Lord’s peace offerings, that person shall be cut off from his people.”

有人摸了什么不洁净的物，或是人的不洁净，或是不洁净的牲畜，或是不洁可憎之物，吃了献与耶和华平安祭的肉，这人必从民中剪除。”

若有人摸了不洁之物，无论是人体的不洁净，或是不洁的牲畜，或是不洁的可憎之物，再吃了献给耶和华平安祭的肉，这人必从民中剪除。”

若有人摸了不洁之物，无论是人体的不洁净，或是不洁的牲畜，或是不洁的可憎之物，再吃了献给耶和华平安祭的肉，这人必从民中剪除。”

如果有人接触到人或兽的不洁之物，或任何不洁的可憎之物，又吃献给耶和华的平安祭祭肉，要将他从民中铲除。”

人若是摸了任何不洁，或是人的污秽，或是牲畜的污秽，或是任何不洁净的可憎之物，然后吃献给耶和华的平安祭的肉，那人必从自己的族人中被剪除。”

有人摸了甚麼不潔淨的物，或是人的不潔淨，或是不潔淨的牲畜，或是不潔可憎之物，吃了獻與耶和華平安祭的肉，這人必從民中剪除。」

若有人摸了不潔之物，無論是人體的不潔淨，或是不潔的牲畜，或是不潔的可憎之物，再吃了獻給耶和華平安祭的肉，這人必從民中剪除。」

若有人摸了不潔之物，無論是人體的不潔淨，或是不潔的牲畜，或是不潔的可憎之物，再吃了獻給耶和華平安祭的肉，這人必從民中剪除。」

如果有人接觸到人或獸的不潔之物，或任何不潔的可憎之物，又吃獻給耶和華的平安祭祭肉，要將他從民中剷除。」

人若是摸了任何不潔，或是人的污穢，或是牲畜的污穢，或是任何不潔淨的可憎之物，然後吃獻給耶和華的平安祭的肉，那人必從自己的族人中被剪除。”

人若觸着甚麼不潔淨、無論是人的不潔淨、或是不潔淨的牲口、或是任何不潔淨的昆蟲，而去喫屬永恆主的平安祭的肉，那人就必須從他的族人中被剪除。』

如人捫不潔、或不潔之人、或不潔之獸、或不潔可憎之物、而食歸耶和華之酬恩祭肉、必絕於民中、○

如人捫他人之不潔、或獸污、或可憎之穢物、為其所玷、而食歸我之祭肉、必絕之民中。○

若人捫污穢、或他人之不潔、或不潔之畜、或不潔可憎之蟲蟲或作物而食獻於主祭牲之肉、必滅絕於民中、○

Anyone who touches something unclean— whether human uncleanness or an unclean animal or any unclean creature that moves along the ground— and then eats any of the meat of the fellowship offering belonging to the Lord must be cut off from their people.’”

Suppose someone touches something“ unclean.” It does not matter whether it comes from a human being who is not“ clean.” It does not matter whether it comes from an“ unclean” animal. It does not matter whether it comes from something hated and“ unclean.” And suppose they eat any of the meat from the friendship offering that belongs to the Lord. Then they will be separated from their people.’ ”

If you touch anything that is unclean( whether it is human defilement or an unclean animal or any other unclean, detestable thing) and then eat meat from a peace offering presented to the Lord, you will be cut off from the community.”

If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, abhorrent creature, and eats meat from the LORD’s fellowship sacrifice, that person is to be cut off from his people.”

When anyone touches anything unclean, whether human uncleanness, or an unclean animal, or any unclean detestable thing, and eats of the flesh of the sacrifice of peace offerings which belong to the Lord, that person shall be cut off from his people.’ ”

Moreover the person who touches any unclean thing, such as human uncleanness, an unclean animal, or any abominable unclean thing, and who eats the flesh of the sacrifice of the peace offering that belongs to the Lord, that person shall be cut off from his people.’”

And when any one shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace- offerings, which pertain unto Jehovah, that soul shall be cut off from his people.

If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable creature, and eats meat from the Lord’s fellowship sacrifice, that person must be cut off from his people.”

Moreover the soul that shall touch any unclean[ thing, as] the uncleanness of man, or[ any] unclean beast, or any abominable unclean[ thing], and eat of the flesh of the sacrifice of peace offerings, which[ pertain] unto the LORD, even that soul shall be cut off from his people.

When a person touches anything unclean( whether human uncleanness, or an unclean animal, or an unclean detestable creature) and eats some of the meat of the peace offering sacrifice which belongs to the LORD, that person will be cut off from his people.’”

When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the meat of the sacrifice of peace offerings which belong to Yahweh, that soul shall be cut off from his people.’”

Then I said,“ Ah, Lord God! Behold, I have never defiled myself. From my youth up till now I have never eaten what died of itself or was torn by beasts, nor has tainted meat come into my mouth.”

or if anyone touches an unclean thing, whether a carcass of an unclean wild animal or a carcass of unclean livestock or a carcass of unclean swarming things, and it is hidden from him and he has become unclean, and he realizes his guilt;or if he touches human uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it, and realizes his guilt;

The Lord spoke to Moses and Aaron, saying,“ Speak to the people of Israel and say to them, When any man has a discharge from his body, his discharge is unclean.And this is the law of his uncleanness for a discharge: whether his body runs with his discharge, or his body is blocked up by his discharge, it is his uncleanness.Every bed on which the one with the discharge lies shall be unclean, and everything on which he sits shall be unclean.And anyone who touches his bed shall wash his clothes and bathe himself in water and be unclean until the evening.And whoever sits on anything on which the one with the discharge has sat shall wash his clothes and bathe himself in water and be unclean until the evening.And whoever touches the body of the one with the discharge shall wash his clothes and bathe himself in water and be unclean until the evening.And if the one with the discharge spits on someone who is clean, then he shall wash his clothes and bathe himself in water and be unclean until the evening.And any saddle on which the one with the discharge rides shall be unclean.And whoever touches anything that was under him shall be unclean until the evening. And whoever carries such things shall wash his clothes and bathe himself in water and be unclean until the evening.Anyone whom the one with the discharge touches without having rinsed his hands in water shall wash his clothes and bathe himself in water and be unclean until the evening.And an earthenware vessel that the one with the discharge touches shall be broken, and every vessel of wood shall be rinsed in water.“ And when the one with a discharge is cleansed of his discharge, then he shall count for himself seven days for his cleansing, and wash his clothes. And he shall bathe his body in fresh water and shall be clean.And on the eighth day he shall take two turtledoves or two pigeons and come before the Lord to the entrance of the tent of meeting and give them to the priest.And the priest shall use them, one for a sin offering and the other for a burnt offering. And the priest shall make atonement for him before the Lord for his discharge.“ If a man has an emission of semen, he shall bathe his whole body in water and be unclean until the evening.And every garment and every skin on which the semen comes shall be washed with water and be unclean until the evening.If a man lies with a woman and has an emission of semen, both of them shall bathe themselves in water and be unclean until the evening.“ When a woman has a discharge, and the discharge in her body is blood, she shall be in her menstrual impurity for seven days, and whoever touches her shall be unclean until the evening.And everything on which she lies during her menstrual impurity shall be unclean. Everything also on which she sits shall be unclean.And whoever touches her bed shall wash his clothes and bathe himself in water and be unclean until the evening.And whoever touches anything on which she sits shall wash his clothes and bathe himself in water and be unclean until the evening.Whether it is the bed or anything on which she sits, when he touches it he shall be unclean until the evening.And if any man lies with her and her menstrual impurity comes upon him, he shall be unclean seven days, and every bed on which he lies shall be unclean.“ If a woman has a discharge of blood for many days, not at the time of her menstrual impurity, or if she has a discharge beyond the time of her impurity, all the days of the discharge she shall continue in uncleanness. As in the days of her impurity, she shall be unclean.Every bed on which she lies, all the days of her discharge, shall be to her as the bed of her impurity. And everything on which she sits shall be unclean, as in the uncleanness of her menstrual impurity.And whoever touches these things shall be unclean, and shall wash his clothes and bathe himself in water and be unclean until the evening.But if she is cleansed of her discharge, she shall count for herself seven days, and after that she shall be clean.And on the eighth day she shall take two turtledoves or two pigeons and bring them to the priest, to the entrance of the tent of meeting.And the priest shall use one for a sin offering and the other for a burnt offering. And the priest shall make atonement for her before the Lord for her unclean discharge.“ Thus you shall keep the people of Israel separate from their uncleanness, lest they die in their uncleanness by defiling my tabernacle that is in their midst.”This is the law for him who has a discharge and for him who has an emission of semen, becoming unclean thereby;also for her who is unwell with her menstrual impurity, that is, for anyone, male or female, who has a discharge, and for the man who lies with a woman who is unclean.

But anything in the seas or the rivers that does not have fins and scales, of the swarming creatures in the waters and of the living creatures that are in the waters, is detestable to you.You shall regard them as detestable; you shall not eat any of their flesh, and you shall detest their carcasses.Everything in the waters that does not have fins and scales is detestable to you.“ And these you shall detest among the birds; they shall not be eaten; they are detestable: the eagle, the bearded vulture, the black vulture,

The Lord spoke to Moses, saying,“ Speak to the people of Israel, saying, If a woman conceives and bears a male child, then she shall be unclean seven days. As at the time of her menstruation, she shall be unclean.And on the eighth day the flesh of his foreskin shall be circumcised.Then she shall continue for thirty-three days in the blood of her purifying. She shall not touch anything holy, nor come into the sanctuary, until the days of her purifying are completed.But if she bears a female child, then she shall be unclean two weeks, as in her menstruation. And she shall continue in the blood of her purifying for sixty-six days.“ And when the days of her purifying are completed, whether for a son or for a daughter, she shall bring to the priest at the entrance of the tent of meeting a lamb a year old for a burnt offering, and a pigeon or a turtledove for a sin offering,and he shall offer it before the Lord and make atonement for her. Then she shall be clean from the flow of her blood. This is the law for her who bears a child, either male or female.And if she cannot afford a lamb, then she shall take two turtledoves or two pigeons, one for a burnt offering and the other for a sin offering. And the priest shall make atonement for her, and she shall be clean.”The Lord spoke to Moses and Aaron, saying,“ When a person has on the skin of his body a swelling or an eruption or a spot, and it turns into a case of leprous disease on the skin of his body, then he shall be brought to Aaron the priest or to one of his sons the priests,and the priest shall examine the diseased area on the skin of his body. And if the hair in the diseased area has turned white and the disease appears to be deeper than the skin of his body, it is a case of leprous disease. When the priest has examined him, he shall pronounce him unclean.But if the spot is white in the skin of his body and appears no deeper than the skin, and the hair in it has not turned white, the priest shall shut up the diseased person for seven days.And the priest shall examine him on the seventh day, and if in his eyes the disease is checked and the disease has not spread in the skin, then the priest shall shut him up for another seven days.And the priest shall examine him again on the seventh day, and if the diseased area has faded and the disease has not spread in the skin, then the priest shall pronounce him clean; it is only an eruption. And he shall wash his clothes and be clean.But if the eruption spreads in the skin, after he has shown himself to the priest for his cleansing, he shall appear again before the priest.And the priest shall look, and if the eruption has spread in the skin, then the priest shall pronounce him unclean; it is a leprous disease.“ When a man is afflicted with a leprous disease, he shall be brought to the priest,and the priest shall look. And if there is a white swelling in the skin that has turned the hair white, and there is raw flesh in the swelling,it is a chronic leprous disease in the skin of his body, and the priest shall pronounce him unclean. He shall not shut him up, for he is unclean.And if the leprous disease breaks out in the skin, so that the leprous disease covers all the skin of the diseased person from head to foot, so far as the priest can see,then the priest shall look, and if the leprous disease has covered all his body, he shall pronounce him clean of the disease; it has all turned white, and he is clean.But when raw flesh appears on him, he shall be unclean.And the priest shall examine the raw flesh and pronounce him unclean. Raw flesh is unclean, for it is a leprous disease.But if the raw flesh recovers and turns white again, then he shall come to the priest,and the priest shall examine him, and if the disease has turned white, then the priest shall pronounce the diseased person clean; he is clean.“ If there is in the skin of one’s body a boil and it heals,and in the place of the boil there comes a white swelling or a reddish-white spot, then it shall be shown to the priest.And the priest shall look, and if it appears deeper than the skin and its hair has turned white, then the priest shall pronounce him unclean. It is a case of leprous disease that has broken out in the boil.But if the priest examines it and there is no white hair in it and it is not deeper than the skin, but has faded, then the priest shall shut him up seven days.And if it spreads in the skin, then the priest shall pronounce him unclean; it is a disease.But if the spot remains in one place and does not spread, it is the scar of the boil, and the priest shall pronounce him clean.“ Or, when the body has a burn on its skin and the raw flesh of the burn becomes a spot, reddish-white or white,the priest shall examine it, and if the hair in the spot has turned white and it appears deeper than the skin, then it is a leprous disease. It has broken out in the burn, and the priest shall pronounce him unclean; it is a case of leprous disease.But if the priest examines it and there is no white hair in the spot and it is no deeper than the skin, but has faded, the priest shall shut him up seven days,and the priest shall examine him the seventh day. If it is spreading in the skin, then the priest shall pronounce him unclean; it is a case of leprous disease.But if the spot remains in one place and does not spread in the skin, but has faded, it is a swelling from the burn, and the priest shall pronounce him clean, for it is the scar of the burn.“ When a man or woman has a disease on the head or the beard,the priest shall examine the disease. And if it appears deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean. It is an itch, a leprous disease of the head or the beard.And if the priest examines the itching disease and it appears no deeper than the skin and there is no black hair in it, then the priest shall shut up the person with the itching disease for seven days,and on the seventh day the priest shall examine the disease. If the itch has not spread, and there is in it no yellow hair, and the itch appears to be no deeper than the skin,then he shall shave himself, but the itch he shall not shave; and the priest shall shut up the person with the itching disease for another seven days.And on the seventh day the priest shall examine the itch, and if the itch has not spread in the skin and it appears to be no deeper than the skin, then the priest shall pronounce him clean. And he shall wash his clothes and be clean.But if the itch spreads in the skin after his cleansing,then the priest shall examine him, and if the itch has spread in the skin, the priest need not seek for the yellow hair; he is unclean.But if in his eyes the itch is unchanged and black hair has grown in it, the itch is healed and he is clean, and the priest shall pronounce him clean.“ When a man or a woman has spots on the skin of the body, white spots,the priest shall look, and if the spots on the skin of the body are of a dull white, it is leukoderma that has broken out in the skin; he is clean.“ If a man’s hair falls out from his head, he is bald; he is clean.And if a man’s hair falls out from his forehead, he has baldness of the forehead; he is clean.But if there is on the bald head or the bald forehead a reddish-white diseased area, it is a leprous disease breaking out on his bald head or his bald forehead.Then the priest shall examine him, and if the diseased swelling is reddish-white on his bald head or on his bald forehead, like the appearance of leprous disease in the skin of the body,he is a leprous man, he is unclean. The priest must pronounce him unclean; his disease is on his head.“ The leprous person who has the disease shall wear torn clothes and let the hair of his head hang loose, and he shall cover his upper lip and cry out,‘ Unclean, unclean.’He shall remain unclean as long as he has the disease. He is unclean. He shall live alone. His dwelling shall be outside the camp.“ When there is a case of leprous disease in a garment, whether a woolen or a linen garment,in warp or woof of linen or wool, or in a skin or in anything made of skin,if the disease is greenish or reddish in the garment, or in the skin or in the warp or the woof or in any article made of skin, it is a case of leprous disease, and it shall be shown to the priest.And the priest shall examine the disease and shut up that which has the disease for seven days.Then he shall examine the disease on the seventh day. If the disease has spread in the garment, in the warp or the woof, or in the skin, whatever be the use of the skin, the disease is a persistent leprous disease; it is unclean.And he shall burn the garment, or the warp or the woof, the wool or the linen, or any article made of skin that is diseased, for it is a persistent leprous disease. It shall be burned in the fire.“ And if the priest examines, and if the disease has not spread in the garment, in the warp or the woof or in any article made of skin,then the priest shall command that they wash the thing in which is the disease, and he shall shut it up for another seven days.And the priest shall examine the diseased thing after it has been washed. And if the appearance of the diseased area has not changed, though the disease has not spread, it is unclean. You shall burn it in the fire, whether the rot is on the back or on the front.“ But if the priest examines, and if the diseased area has faded after it has been washed, he shall tear it out of the garment or the skin or the warp or the woof.Then if it appears again in the garment, in the warp or the woof, or in any article made of skin, it is spreading. You shall burn with fire whatever has the disease.But the garment, or the warp or the woof, or any article made of skin from which the disease departs when you have washed it, shall then be washed a second time, and be clean.”This is the law for a case of leprous disease in a garment of wool or linen, either in the warp or the woof, or in any article made of skin, to determine whether it is clean or unclean.

“ All winged insects that go on all fours are detestable to you.

For seven days no leaven is to be found in your houses. If anyone eats what is leavened, that person will be cut off from the congregation of Israel, whether he is a sojourner or a native of the land.

None of the offspring of Aaron who has a leprous disease or a discharge may eat of the holy things until he is clean. Whoever touches anything that is unclean through contact with the dead or a man who has had an emission of semen,

“ You shall not eat any abomination.

but the person who eats of the flesh of the sacrifice of the Lord’s peace offerings while an uncleanness is on him, that person shall be cut off from his people.

Whoever eats any blood, that person shall be cut off from his people.”

Yet of those that chew the cud or have the hoof cloven you shall not eat these: the camel, the hare, and the rock badger, because they chew the cud but do not part the hoof, are unclean for you.And the pig, because it parts the hoof but does not chew the cud, is unclean for you. Their flesh you shall not eat, and their carcasses you shall not touch.

“ Whoever touches the dead body of any person shall be unclean seven days.He shall cleanse himself with the water on the third day and on the seventh day, and so be clean. But if he does not cleanse himself on the third day and on the seventh day, he will not become clean.Whoever touches a dead person, the body of anyone who has died, and does not cleanse himself, defiles the tabernacle of the Lord, and that person shall be cut off from Israel; because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him.“ This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days.And every open vessel that has no cover fastened on it is unclean.Whoever in the open field touches someone who was killed with a sword or who died naturally, or touches a human bone or a grave, shall be unclean seven days.

Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.”

For everyone who does any of these abominations, the persons who do them shall be cut off from among their people.

And whatever does not have fins and scales you shall not eat; it is unclean for you.

“ And by these you shall become unclean. Whoever touches their carcass shall be unclean until the evening,and whoever carries any part of their carcass shall wash his clothes and be unclean until the evening.Every animal that parts the hoof but is not cloven-footed or does not chew the cud is unclean to you. Everyone who touches them shall be unclean.And all that walk on their paws, among the animals that go on all fours, are unclean to you. Whoever touches their carcass shall be unclean until the evening,and he who carries their carcass shall wash his clothes and be unclean until the evening; they are unclean to you.“ And these are unclean to you among the swarming things that swarm on the ground: the mole rat, the mouse, the great lizard of any kind,the gecko, the monitor lizard, the lizard, the sand lizard, and the chameleon.These are unclean to you among all that swarm. Whoever touches them when they are dead shall be unclean until the evening.And anything on which any of them falls when they are dead shall be unclean, whether it is an article of wood or a garment or a skin or a sack, any article that is used for any purpose. It must be put into water, and it shall be unclean until the evening; then it shall be clean.And if any of them falls into any earthenware vessel, all that is in it shall be unclean, and you shall break it.Any food in it that could be eaten, on which water comes, shall be unclean. And all drink that could be drunk from every such vessel shall be unclean.And everything on which any part of their carcass falls shall be unclean. Whether oven or stove, it shall be broken in pieces. They are unclean and shall remain unclean for you.Nevertheless, a spring or a cistern holding water shall be clean, but whoever touches a carcass in them shall be unclean.And if any part of their carcass falls upon any seed grain that is to be sown, it is clean,but if water is put on the seed and any part of their carcass falls on it, it is unclean to you.“ And if any animal which you may eat dies, whoever touches its carcass shall be unclean until the evening,and whoever eats of its carcass shall wash his clothes and be unclean until the evening. And whoever carries the carcass shall wash his clothes and be unclean until the evening.“ Every swarming thing that swarms on the ground is detestable; it shall not be eaten.Whatever goes on its belly, and whatever goes on all fours, or whatever has many feet, any swarming thing that swarms on the ground, you shall not eat, for they are detestable.

For the life of every creature is its blood: its blood is its life. Therefore I have said to the people of Israel, You shall not eat the blood of any creature, for the life of every creature is its blood. Whoever eats it shall be cut off.

“ If any one of the house of Israel or of the strangers who sojourn among them eats any blood, I will set my face against that person who eats blood and will cut him off from among his people.

Whoever compounds any like it or whoever puts any of it on an outsider shall be cut off from his people.’”The Lord said to Moses,“ Take sweet spices, stacte, and onycha, and galbanum, sweet spices with pure frankincense( of each shall there be an equal part),and make an incense blended as by the perfumer, seasoned with salt, pure and holy.You shall beat some of it very small, and put part of it before the testimony in the tent of meeting where I shall meet with you. It shall be most holy for you.And the incense that you shall make according to its composition, you shall not make for yourselves. It shall be for you holy to the Lord.Whoever makes any like it to use as perfume shall be cut off from his people.”

Seven days you shall eat unleavened bread. On the first day you shall remove leaven out of your houses, for if anyone eats what is leavened, from the first day until the seventh day, that person shall be cut off from Israel.

For every person who eats of the fat of an animal of which a food offering may be made to the Lord shall be cut off from his people.

But these are the ones that you shall not eat: the eagle, the bearded vulture, the black vulture,the kite, the falcon of any kind;every raven of any kind;the ostrich, the nighthawk, the sea gull, the hawk of any kind;the little owl and the short-eared owl, the barn owland the tawny owl, the carrion vulture and the cormorant,the stork, the heron of any kind; the hoopoe and the bat.And all winged insects are unclean for you; they shall not be eaten.All clean winged things you may eat.