‘ The flesh that touches any unclean thing shall not be eaten. It shall be burned with fire. And as for the clean flesh, all who are clean may eat of it.

“挨了污秽物的肉就不可吃，要用火焚烧。至于平安祭的肉，凡洁净的人都要吃；

“沾了不洁净之物的肉就不可吃，要用火焚烧。至于其他的肉，凡洁净的人都可以吃这肉；

“沾了不洁净之物的肉就不可吃，要用火焚烧。至于其他的肉，凡洁净的人都可以吃这肉；

“祭肉如果接触到任何不洁之物，就不可以吃，要烧掉。洁净的人都可以吃平安祭的祭肉。

“祭肉若是接触了任何不洁，就不可以吃，要用火烧掉。洁净的人才可以吃祭肉；

「挨了污穢物的肉就不可吃，要用火焚燒。至於平安祭的肉，凡潔淨的人都要吃；

「沾了不潔淨之物的肉就不可吃，要用火焚燒。至於其他的肉，凡潔淨的人都可以吃這肉；

「沾了不潔淨之物的肉就不可吃，要用火焚燒。至於其他的肉，凡潔淨的人都可以吃這肉；

「祭肉如果接觸到任何不潔之物，就不可以吃，要燒掉。潔淨的人都可以吃平安祭的祭肉。

“祭肉若是接觸了任何不潔，就不可以吃，要用火燒掉。潔淨的人才可以吃祭肉；

『肉觸着任何「不潔淨」的、都喫不得；要用火燒。至於潔淨的肉呢、凡潔淨的都可以喫；

祭肉為穢物所觸、則不得食、必爇以火、祭肉惟清潔者可食、

祭肉為穢物所玷、則不得食、爇之以火、如未被玷者、惟純潔之人可食。

是肉若為不潔之物所污、則不可食、焚之以火、凡潔者俱可食此肉、

“‘ Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it.

“‘ They must not eat meat that touches anything“ unclean.” They must burn it up. Anyone“ clean” may eat any other meat.

“ Flesh that touches any unclean thing shall not be eaten. It shall be burned up with fire. All who are clean may eat flesh,

“ Meat that touches anything ceremonially unclean may not be eaten; it must be completely burned up. The rest of the meat may be eaten, but only by people who are ceremonially clean.

“ Meat that touches anything unclean must not be eaten; it is to be burned. Everyone who is clean may eat any other meat.

‘ Also the flesh that touches anything unclean shall not be eaten; it shall be burned with fire. As for other flesh, anyone who is clean may eat such flesh.

And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, every one that is clean shall eat thereof:

“ Meat that touches anything unclean must not be eaten; it is to be burned up. Everyone who is clean may eat any other meat.

And the flesh that toucheth any unclean[ thing] shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

The meat which touches anything ceremonially unclean must not be eaten; it must be burned up in the fire. As for ceremonially clean meat, everyone who is ceremonially clean may eat the meat.

“‘ The meat that touches any unclean thing shall not be eaten. It shall be burned with fire. As for the meat, everyone who is clean may eat it;

I know and am convinced by the Lord Jesus that there is nothing unclean of itself; but to him who considers anything to be unclean, to him it is unclean.

Therefore“ Come out from among them And be separate, says the Lord. Do not touch what is unclean, And I will receive you.”

‘ By these you shall become unclean; whoever touches the carcass of any of them shall be unclean until evening;whoever carries part of the carcass of any of them shall wash his clothes and be unclean until evening:The carcass of any animal which divides the foot, but is not cloven-hoofed or does not chew the cud, is unclean to you. Everyone who touches it shall be unclean.And whatever goes on its paws, among all kinds of animals that go on all fours, those are unclean to you. Whoever touches any such carcass shall be unclean until evening.Whoever carries any such carcass shall wash his clothes and be unclean until evening. It is unclean to you.‘ These also shall be unclean to you among the creeping things that creep on the earth: the mole, the mouse, and the large lizard after its kind;the gecko, the monitor lizard, the sand reptile, the sand lizard, and the chameleon.These are unclean to you among all that creep. Whoever touches them when they are dead shall be unclean until evening.Anything on which any of them falls, when they are dead shall be unclean, whether it is any item of wood or clothing or skin or sack, whatever item it is, in which any work is done, it must be put in water. And it shall be unclean until evening; then it shall be clean.Any earthen vessel into which any of them falls you shall break; and whatever is in it shall be unclean:in such a vessel, any edible food upon which water falls becomes unclean, and any drink that may be drunk from it becomes unclean.And everything on which a part of any such carcass falls shall be unclean; whether it is an oven or cooking stove, it shall be broken down; for they are unclean, and shall be unclean to you.Nevertheless a spring or a cistern, in which there is plenty of water, shall be clean, but whatever touches any such carcass becomes unclean.And if a part of any such carcass falls on any planting seed which is to be sown, it remains clean.But if water is put on the seed, and if a part of any such carcass falls on it, it becomes unclean to you.‘ And if any animal which you may eat dies, he who touches its carcass shall be unclean until evening.

Then he said to them,“ You know how unlawful it is for a Jewish man to keep company with or go to one of another nation. But God has shown me that I should not call any man common or unclean.

Do not destroy the work of God for the sake of food. All things indeed are pure, but it is evil for the man who eats with offense.

To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure; but even their mind and conscience are defiled.

‘ He who touches the dead body of anyone shall be unclean seven days.He shall purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third day and on the seventh day, he will not be clean.Whoever touches the body of anyone who has died, and does not purify himself, defiles the tabernacle of the Lord. That person shall be cut off from Israel. He shall be unclean, because the water of purification was not sprinkled on him; his uncleanness is still on him.‘ This is the law when a man dies in a tent: All who come into the tent and all who are in the tent shall be unclean seven days;and every open vessel, which has no cover fastened on it, is unclean.Whoever in the open field touches one who is slain by a sword or who has died, or a bone of a man, or a grave, shall be unclean seven days.

And a voice spoke to him again the second time,“ What God has cleansed you must not call common.”This was done three times. And the object was taken up into heaven again.

But rather give alms of such things as you have; then indeed all things are clean to you.