If some of the meat of his peace offering sacrifice is ever eaten on the third day it will not be accepted; it will not be accounted to the one who presented it, since it is spoiled, and the person who eats from it will bear his punishment for iniquity.

第三天若吃了平安祭的肉，这祭必不蒙悦纳，人所献的也不算为祭，反为可憎嫌的，吃这祭肉的，就必担当他的罪孽。

第三天若吃平安祭的肉，必不蒙悦纳，所献的也不算为祭；这祭物是不洁净的，凡吃这祭物的，必担当自己的罪孽。

第三天若吃平安祭的肉，必不蒙悦纳，所献的也不算为祭；这祭物是不洁净的，凡吃这祭物的，必担当自己的罪孽。

如果第三天仍然吃，所献的祭便不蒙悦纳，毫无价值，是不洁净的。吃的人要自担罪责。

如果在第三天吃平安祭的肉，必不蒙悦纳，他献上的也不再算为祭，因为祭肉已经成为不洁；吃这肉的人，必担当自己的罪责。

第三天若吃了平安祭的肉，這祭必不蒙悅納，人所獻的也不算為祭，反為可憎嫌的，吃這祭肉的，就必擔當他的罪孽。

第三天若吃平安祭的肉，必不蒙悅納，所獻的也不算為祭；這祭物是不潔淨的，凡吃這祭物的，必擔當自己的罪孽。

第三天若吃平安祭的肉，必不蒙悅納，所獻的也不算為祭；這祭物是不潔淨的，凡吃這祭物的，必擔當自己的罪孽。

如果第三天仍然吃，所獻的祭便不蒙悅納，毫無價值，是不潔淨的。吃的人要自擔罪責。

如果在第三天吃平安祭的肉，必不蒙悅納，他獻上的也不再算為祭，因為祭肉已經成為不潔；吃這肉的人，必擔當自己的罪責。

第三天他的平安祭肉如果真地給人喫了，這祭就不蒙悅納，也不算為供獻的人獻的：那就會成了「不新鮮」的；喫這祭肉的人就必須擔當他的罪罰。

如於三日而食酬恩祭肉、則其祭不見納、於獻者亦不得為祭、乃為可憎之物、食之者必任其咎、

如祭肉留至三日、而人食之、則其祭不見納於我、獻祭者亦弗稱善、祭物必為可憎、食之者有罪。

平安祭之肉、留至三日而人食之、則祭不見納、所獻者不足為祭、乃為可憎者、食之則自取罪戾、

If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible.

Suppose they eat any meat from the friendship offering on the third day. Then the Lord will not accept the offering. He will not accept it as a gift from them. It is not pure. If they eat any of it, they will be held responsible for it.

If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him. It is tainted, and he who eats of it shall bear his iniquity.

If any of the meat from the peace offering is eaten on the third day, the person who presented it will not be accepted by the Lord. You will receive no credit for offering it. By then the meat will be contaminated; if you eat it, you will be punished for your sin.

If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted. It will not be credited to the one who presents it; it is repulsive. The person who eats any of it will bear his iniquity.

So if any of the flesh of the sacrifice of his peace offerings is ever eaten on the third day, he who offers it will not be accepted, and it will not be credited to him. It will be an unclean thing, and the person who eats it shall bear his punishment.

And if any of the flesh of the sacrifice of his peace offering is eaten at all on the third day, it shall not be accepted, nor shall it be imputed to him; it shall be an abomination to him who offers it, and the person who eats of it shall bear guilt.

And if any of the flesh of the sacrifice of his peace- offerings be eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted. It will not be credited to the one who presents it; it is repulsive. The person who eats any of it will be responsible for his sin.

And if[ any] of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

If any of the meat of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, and it shall not be credited to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.

If, however, it is eaten on the third day, it is spoiled, it will not be accepted,and the one who eats it will bear his punishment for iniquity because he has profaned what is holy to the LORD. That person will be cut off from his people.

And your raised offering will be credited to you as though it were grain from the threshing floor or as new wine from the winepress.

Even from a foreigner you must not present the food of your God from such animals as these, for they are ruined and flawed; they will not be acceptable for your benefit.’”

Every swarming thing that swarms on the land is detestable; it must not be eaten.

Having suffered, he will reflect on his work, he will be satisfied when he understands what he has done.“ My servant will acquit many, for he carried their sins.So I will assign him a portion with the multitudes, he will divide the spoils of victory with the powerful, because he willingly submitted to death and was numbered with the rebels, when he lifted up the sin of many and intervened on behalf of the rebels.”

The person who sins is the one who will die. A son will not suffer for his father’s iniquity, and a father will not suffer for his son’s iniquity; the righteous person will be judged according to his righteousness, and the wicked person according to his wickedness.

so also, after Christ was offered once to bear the sins of many, to those who eagerly await him he will appear a second time, not to bear sin but to bring salvation.

You also say,‘ How tiresome it is.’ You turn up your nose at it,” says the LORD who rules over all,“ and instead bring what is stolen, lame, or sick. You bring these things for an offering! Should I accept this from you?” asks the LORD.

But any creatures that do not have both fins and scales, whether in the seas or in the streams, from all the swarming things of the water and from all the living creatures that are in the water, are detestable to you.Since they are detestable to you, you must not eat their meat and their carcass you must detest.

They sit among the tombs and keep watch all night long. They eat pork, and broth from unclean sacrificial meat is in their pans.

And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.

and so cause them to incur a penalty for guilt when they eat their holy offerings, for I am the LORD who sanctifies them.’”

As for an ox or a sheep with a limb too long or stunted, you may present it as a freewill offering, but it will not be acceptable for a votive offering.

The one who slaughters a bull also strikes down a man; the one who sacrifices a lamb also breaks a dog’s neck; the one who presents an offering includes pig’s blood with it; the one who offers incense also praises an idol. They have decided to behave this way; they enjoy these disgusting practices.

But Jesus said to them,“ You are the ones who justify yourselves in men’s eyes, but God knows your hearts. For what is highly prized among men is utterly detestable in God’s sight.

They offer up sacrificial gifts to me, and eat the meat, but the LORD does not accept their sacrifices. Soon he will remember their wrongdoing, he will punish their sins, and they will return to Egypt.

But Aaron spoke to Moses,“ See here! Just today they presented their sin offering and their burnt offering before the LORD and such things as these have happened to me! If I had eaten a sin offering today would the LORD have been pleased?”

Then the LORD spoke about these people.“ They truly love to go astray. They cannot keep from running away from me. So I am not pleased with them. I will now call to mind the wrongs they have done and punish them for their sins.”

But if he does not wash his clothes and does not bathe his body, he will bear his punishment for iniquity.’”

“ If a person sins and violates any of the Lord’s commandments which must not be violated( although he did not know it at the time, but later realizes he is guilty), then he will bear his punishment for iniquity

“‘ If a man has sexual intercourse with his sister, whether the daughter of his father or his mother, so that he sees her nakedness and she sees his nakedness, it is a disgrace. They must be cut off in the sight of the children of their people. He has exposed his sister’s nakedness; he will bear his punishment for iniquity.

You must not expose the nakedness of your mother’s sister and your father’s sister, for such a person has laid bare his own close relative. They must bear their punishment for iniquity.

“ Of what importance to me are your many sacrifices?” says the LORD.“ I am stuffed with burnt sacrifices of rams and the fat from steers. The blood of bulls, lambs, and goats I do not want.When you enter my presence, do you actually think I want this– animals trampling on my courtyards?Do not bring any more meaningless offerings; I consider your incense detestable! You observe new moon festivals, Sabbaths, and convocations, but I cannot tolerate sin-stained celebrations!I hate your new moon festivals and assemblies; they are a burden that I am tired of carrying.

“ I wish that one of you would close the temple doors, so that you no longer would light useless fires on my altar. I am not pleased with you,” says the LORD who rules over all,“ and I will no longer accept an offering from you.

Even if they fast, I will not hear their cries for help. Even if they offer burnt offerings and grain offerings, I will not accept them. Instead, I will kill them through wars, famines, and plagues.”

“ Why did you not eat the sin offering in the sanctuary? For it is most holy and he gave it to you to bear the iniquity of the congregation, to make atonement on their behalf before the LORD.

He himself bore our sins in his body on the tree, that we may cease from sinning and live for righteousness. By his wounds you were healed.

Even if you offer me burnt and grain offerings, I will not be satisfied; I will not look with favor on your peace offerings of fattened calves.