如於三日而食酬恩祭肉、則其祭不見納、於獻者亦不得為祭、乃為可憎之物、食之者必任其咎、

第三天若吃了平安祭的肉，这祭必不蒙悦纳，人所献的也不算为祭，反为可憎嫌的，吃这祭肉的，就必担当他的罪孽。

第三天若吃平安祭的肉，必不蒙悦纳，所献的也不算为祭；这祭物是不洁净的，凡吃这祭物的，必担当自己的罪孽。

第三天若吃平安祭的肉，必不蒙悦纳，所献的也不算为祭；这祭物是不洁净的，凡吃这祭物的，必担当自己的罪孽。

如果第三天仍然吃，所献的祭便不蒙悦纳，毫无价值，是不洁净的。吃的人要自担罪责。

如果在第三天吃平安祭的肉，必不蒙悦纳，他献上的也不再算为祭，因为祭肉已经成为不洁；吃这肉的人，必担当自己的罪责。

第三天若吃了平安祭的肉，這祭必不蒙悅納，人所獻的也不算為祭，反為可憎嫌的，吃這祭肉的，就必擔當他的罪孽。

第三天若吃平安祭的肉，必不蒙悅納，所獻的也不算為祭；這祭物是不潔淨的，凡吃這祭物的，必擔當自己的罪孽。

第三天若吃平安祭的肉，必不蒙悅納，所獻的也不算為祭；這祭物是不潔淨的，凡吃這祭物的，必擔當自己的罪孽。

如果第三天仍然吃，所獻的祭便不蒙悅納，毫無價值，是不潔淨的。吃的人要自擔罪責。

如果在第三天吃平安祭的肉，必不蒙悅納，他獻上的也不再算為祭，因為祭肉已經成為不潔；吃這肉的人，必擔當自己的罪責。

第三天他的平安祭肉如果真地給人喫了，這祭就不蒙悅納，也不算為供獻的人獻的：那就會成了「不新鮮」的；喫這祭肉的人就必須擔當他的罪罰。

如祭肉留至三日、而人食之、則其祭不見納於我、獻祭者亦弗稱善、祭物必為可憎、食之者有罪。

平安祭之肉、留至三日而人食之、則祭不見納、所獻者不足為祭、乃為可憎者、食之則自取罪戾、

If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible.

Suppose they eat any meat from the friendship offering on the third day. Then the Lord will not accept the offering. He will not accept it as a gift from them. It is not pure. If they eat any of it, they will be held responsible for it.

If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him. It is tainted, and he who eats of it shall bear his iniquity.

If any of the meat from the peace offering is eaten on the third day, the person who presented it will not be accepted by the Lord. You will receive no credit for offering it. By then the meat will be contaminated; if you eat it, you will be punished for your sin.

If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted. It will not be credited to the one who presents it; it is repulsive. The person who eats any of it will bear his iniquity.

So if any of the flesh of the sacrifice of his peace offerings is ever eaten on the third day, he who offers it will not be accepted, and it will not be credited to him. It will be an unclean thing, and the person who eats it shall bear his punishment.

And if any of the flesh of the sacrifice of his peace offering is eaten at all on the third day, it shall not be accepted, nor shall it be imputed to him; it shall be an abomination to him who offers it, and the person who eats of it shall bear guilt.

And if any of the flesh of the sacrifice of his peace- offerings be eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted. It will not be credited to the one who presents it; it is repulsive. The person who eats any of it will be responsible for his sin.

And if[ any] of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

If some of the meat of his peace offering sacrifice is ever eaten on the third day it will not be accepted; it will not be accounted to the one who presented it, since it is spoiled, and the person who eats from it will bear his punishment for iniquity.

If any of the meat of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, and it shall not be credited to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.

如三日食之、則為可憎、不蒙悅納、凡食之者、乃瀆耶和華之聖物、必負厥罪、絕於民中、○

爾之舉祭、視為爾曹禾場之穀、酒醡之汁、

外人奉此、爾勿受之、獻為上帝之食、蓋體毀傷而有疵者、不蒙悅納、○

凡匍匐於地之物、俱為可憎、毋食、

主曰、彼必見其艱苦之果、遂得滿志、我之義僕、將以其知識、俾多人為義、而任其過、我必使其與大人共業、與強者分財、以其傾厥生命、至於死亡、與罪人同列、實負多人之咎、為干罪者祈焉、

犯罪者必死、子不負父罪、父不負子罪、義者之義、必歸於己、惡者之惡、亦歸於己、

如是基督一獻己以負眾罪、將以無罪復顯於望之者、以致拯救、

萬軍之耶和華曰、爾謂行此諸事、何其煩勞、遂輕慢之、耶和華曰、爾以所強奪者、及跛牲病牲、獻之為祭、我豈由爾手而納之乎、

凡在海在河、水中動物、無翅無鱗者、俱為可憎、爾必視為可憎、毋食其肉、亦視其尸為可憎、

居於塚墓、宿於秘所、而食豕肉、以可惡之物為湯、盛於器皿、

且亞伯拉罕受割之號、即其未受割、因信為義之印證、使為凡未割而信者之父、致彼稱義、

免食聖物、自取罪戾、蓋我乃耶和華、使之成聖也、○

牛羊肢體不均、或有損缺、若出樂輸而獻、則可、以之償願而獻、則不蒙悅納、

彼宰牛如殺人、供羔如折犬項、獻祭如奉豕血、焚香如頌偶像者、皆自擇其途、心悅可惡之事、

耶穌謂之曰、爾於人前自義、然上帝知爾心、蓋人所崇者、上帝所惡也、

至於獻我祭品、彼獻肉而食之、惟耶和華不納之、必憶其愆、而罰其罪、彼必返於埃及、

亞倫對曰、今日彼獻贖罪祭與燔祭於耶和華前、我遭斯事、如食贖罪之牲、豈見悅於耶和華乎、

耶和華論斯民曰、彼喜妄行、不禁厥足、故耶和華不納之、今必念其愆尤、罰其罪戾、

若不澣衣濯身、必負其罪、

如人犯罪、干耶和華之命、為所不當為、雖出無意、亦為有過、必任其咎、

如人娶姊妹、無論同父異母、異父同母者、事屬可恥、俱必絕之民中、既辱姊妹、必負其罪、

勿烝父母之姊妹、因辱戚屬、俱負其罪、

耶和華曰、爾獻祭品眾多、與我何與、牡羊之燔祭、肥畜之脂膏、我已厭之、犢血羔血、與牡山羊之血、我不悅之、爾來覲我、踐我院宇、誰命之者、虛有之禮物、勿復獻之、馨香我所憎、月朔安息集會為可惡、作惡而守肅會、我不容之、爾之月朔節期、我心惡之、以為重負、倦於擔荷、

深願爾中有人閉門、免徒爇火於我壇、萬軍之耶和華曰、我不悅爾、不納爾手所獻之物、

彼禁食時、我不聽其呼籲、彼獻燔祭素祭、我不納之、惟以鋒刃饑饉疫癘滅之、

曰、贖罪之牲、既為至聖、曷不食之於聖所、蓋上帝賜之於爾、以任民愆、代為贖罪於耶和華前、

身負我儕之罪而懸於木、致我既死於罪、而生於義、因彼之損傷、而爾得醫、

爾雖獻燔祭素祭、我不悅納、爾肥牲之酬恩祭、我不垂顧、