But if the sacrifice of his offering is a vow or a voluntary offering, it shall be eaten the same day that he offers his sacrifice; but on the next day the remainder of it also may be eaten;

若所献的是为还愿，或是甘心献的，必在献祭的日子吃，所剩下的第二天也可以吃。

若所献的是还愿祭或甘心祭，要在献祭当天吃，剩下的，第二天也可以吃。

若所献的是还愿祭或甘心祭，要在献祭当天吃，剩下的，第二天也可以吃。

如果是自愿献的或为了还愿而献的祭物，要在当天吃祭肉，剩下的可以留到第二天吃。

他献的供物若是还愿祭，或是甘心祭，献祭那日可以吃；剩下的，第二天也可以吃。

若所獻的是為還願，或是甘心獻的，必在獻祭的日子吃，所剩下的第二天也可以吃。

若所獻的是還願祭或甘心祭，要在獻祭當天吃，剩下的，第二天也可以吃。

若所獻的是還願祭或甘心祭，要在獻祭當天吃，剩下的，第二天也可以吃。

如果是自願獻的或為了還願而獻的祭物，要在當天吃祭肉，剩下的可以留到第二天吃。

他獻的供物若是還願祭，或是甘心祭，獻祭那日可以吃；剩下的，第二天也可以吃。

他供獻的祭若是個還願祭、或是自願獻的祭，也要在獻祭的日子喫，不過所餘留的部分第二天也可以喫。

如所獻之祭、或以償願、或出樂獻、必於是日食之、其餘明日亦可食、

如所獻之祭、由心所願、傾誠樂輸、則當日必食之、其餘明日亦可食。

若所獻之祭為償願、或樂意而獻、則食於獻祭之日、所餘者明日亦可食、

“‘ If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day.

“‘ But suppose they bring a friendship offering to keep a promise they have made. Or suppose they bring an offering they choose to give. Then they must eat the sacrifice on the day they offer it. But if anything is left over, they may eat it the next day.

But if the sacrifice of his offering is a vow offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what remains of it shall be eaten.

“ If you bring an offering to fulfill a vow or as a voluntary offering, the meat must be eaten on the same day the sacrifice is offered, but whatever is left over may be eaten on the second day.

“ If the sacrifice he offers is a vow or a freewill offering, it is to be eaten on the day he presents his sacrifice, and what is left over may be eaten on the next day.

But if the sacrifice of his offering is a vow or a voluntary offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what is left of it may be eaten;

But if the sacrifice of his oblation be a vow, or a freewill- offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it shall be eaten:

“ If the sacrifice he offers is a vow or a freewill offering, it is to be eaten on the day he presents his sacrifice, and what is left over may be eaten on the next day.

But if the sacrifice of his offering[ be] a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

“‘ If his offering is a votive or freewill sacrifice, it may be eaten on the day he presents his sacrifice, and also the leftovers from it may be eaten on the next day,

“‘ But if the sacrifice of his offering is a vow, or a free will offering, it shall be eaten on the day that he offers his sacrifice. On the next day what remains of it shall be eaten,

‘ And if you offer a sacrifice of a peace offering to the Lord, you shall offer it of your own free will.It shall be eaten the same day you offer it, and on the next day. And if any remains until the third day, it shall be burned in the fire.And if it is eaten at all on the third day, it is an abomination. It shall not be accepted.Therefore everyone who eats it shall bear his iniquity, because he has profaned the hallowed offering of the Lord; and that person shall be cut off from his people.

There you shall take your burnt offerings, your sacrifices, your tithes, the heave offerings of your hand, your vowed offerings, your freewill offerings, and the firstborn of your herds and flocks.

And when you offer a sacrifice of thanksgiving to the Lord, offer it of your own free will.

Either a bull or a lamb that has any limb too long or too short you may offer as a freewill offering, but for a vow it shall not be accepted.

I will pay my vows to the Lord Now in the presence of all His people.

I will go into Your house with burnt offerings; I will pay You my vows,

then there will be the place where the Lord your God chooses to make His name abide. There you shall bring all that I command you: your burnt offerings, your sacrifices, your tithes, the heave offerings of your hand, and all your choice offerings which you vow to the Lord.

I will pay my vows to the Lord Now in the presence of all His people,

“ Speak to Aaron and his sons, and to all the children of Israel, and say to them:‘ Whatever man of the house of Israel, or of the strangers in Israel, who offers his sacrifice for any of his vows or for any of his freewill offerings, which they offer to the Lord as a burnt offering—you shall offer of your own free will a male without blemish from the cattle, from the sheep, or from the goats.Whatever has a defect, you shall not offer, for it shall not be acceptable on your behalf.And whoever offers a sacrifice of a peace offering to the Lord, to fulfill his vow, or a freewill offering from the cattle or the sheep, it must be perfect to be accepted; there shall be no defect in it.

“ Now when the prince makes a voluntary burnt offering or voluntary peace offering to the Lord, the gate that faces toward the east shall then be opened for him; and he shall prepare his burnt offering and his peace offerings as he did on the Sabbath day. Then he shall go out, and after he goes out the gate shall be shut.

besides the Sabbaths of the Lord, besides your gifts, besides all your vows, and besides all your freewill offerings which you give to the Lord.

Only the holy things which you have, and your vowed offerings, you shall take and go to the place which the Lord chooses.

You may not eat within your gates the tithe of your grain or your new wine or your oil, of the firstborn of your herd or your flock, of any of your offerings which you vow, of your freewill offerings, or of the heave offering of your hand.

Behold, on the mountains The feet of him who brings good tidings, Who proclaims peace! O Judah, keep your appointed feasts, Perform your vows. For the wicked one shall no more pass through you; He is utterly cut off.

and you make an offering by fire to the Lord, a burnt offering or a sacrifice, to fulfill a vow or as a freewill offering or in your appointed feasts, to make a sweet aroma to the Lord, from the herd or the flock,