“ When a person sins and acts unfaithfully against the Lord, and disavows the rightful claim of his neighbor regarding a deposit or a security entrusted to him, or regarding robbery, or he has extorted from his neighbor,

“若有人犯罪，干犯耶和华，在邻舍交付他的物上，或是在交易上行了诡诈，或是抢夺人的财物，或是欺压邻舍，

“若有人犯罪，得罪了耶和华，就是在邻舍寄托他的东西或抵押品上行诡诈，或抢夺，或欺压邻舍，

“若有人犯罪，得罪了耶和华，就是在邻舍寄托他的东西或抵押品上行诡诈，或抢夺，或欺压邻舍，

“如果有人犯罪，不忠于耶和华，拒绝归还同胞委托他保管的物品或抵押品，或抢掠同胞，或欺骗同胞，

“如果有人犯罪，对耶和华不忠实，在人寄存给他的物上或抵押品上欺骗自己的同伴，或是抢夺，或是欺压自己的同胞，

「若有人犯罪，干犯耶和華，在鄰舍交付他的物上，或是在交易上行了詭詐，或是搶奪人的財物，或是欺壓鄰舍，

「若有人犯罪，得罪了耶和華，就是在鄰舍寄託他的東西或抵押品上行詭詐，或搶奪，或欺壓鄰舍，

「若有人犯罪，得罪了耶和華，就是在鄰舍寄託他的東西或抵押品上行詭詐，或搶奪，或欺壓鄰舍，

「如果有人犯罪，不忠於耶和華，拒絕歸還同胞委託他保管的物品或抵押品，或搶掠同胞，或欺騙同胞，

“如果有人犯罪，對耶和華不忠實，在人寄存給他的物上或抵押品上欺騙自己的同伴，或是搶奪，或是欺壓自己的同胞，

『若有人犯罪，對永恆主不忠實，在存放或交易的事上欺騙他的同伴，或是搶奪或是欺壓他的同伴，

如人獲罪、干犯耶和華、於受託、貿易而欺人、或竊物、或虐鄰、

如人有差失、違逆於我、受人付托、尚存其手、而誑言不存、或據人物、虐取人財、

人若獲罪干犯主、或受人之付託、或為貿易受人之財、諱之曰未受、或奪人之物、或詐人之財、

“ If anyone sins and is unfaithful to the Lord by deceiving a neighbor about something entrusted to them or left in their care or about something stolen, or if they cheat their neighbor,

“ Suppose someone sins by not being faithful to me. They do it by tricking their neighbors. They trick them in connection with something their neighbors have placed in their care. They steal from their neighbors. Or they cheat them.

“ If anyone sins and commits a breach of faith against the Lord by deceiving his neighbor in a matter of deposit or security, or through robbery, or if he has oppressed his neighbor

“ Suppose one of you sins against your associate and is unfaithful to the Lord. Suppose you cheat in a deal involving a security deposit, or you steal or commit fraud,

“ When someone sins and offends the LORD by deceiving his neighbor in regard to a deposit, a security, or a robbery; or defrauds his neighbor;

“ If a person sins and commits a trespass against the Lord by lying to his neighbor about what was delivered to him for safekeeping, or about a pledge, or about a robbery, or if he has extorted from his neighbor,

If any one sin, and commit a trespass against Jehovah, and deal falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbor,

“ When someone sins and offends the Lord by deceiving his neighbor in regard to a deposit, a security, or a robbery; or defrauds his neighbor;

If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;

“ When a person sins and commits a trespass against the LORD by deceiving his fellow citizen in regard to something held in trust, or a pledge, or something stolen, or by extorting something from his fellow citizen,

“ If anyone sins, and commits a trespass against Yahweh, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or has oppressed his neighbor,

Do not lie to one another, since you stripped off the old self with its evil practices,

While it remained unsold, did it not remain your own? And after it was sold, was it not under your control? Why is it that you have conceived this deed in your heart? You have not lied to men, but to God.”

“ If someone gives his neighbor money or goods to keep for him and it is stolen from the neighbor’s house, if the thief is caught, then the thief shall pay double.If the thief is not caught, then the owner of the house shall appear before the judges, to determine whether he laid his hands on his neighbor’s property.For every breach of trust, whether it is for ox, for donkey, for sheep, for clothing, or for any lost thing about which one says,‘ This is it,’ the case of both parties shall come before the judges; he whom the judges condemn shall pay double to his neighbor.“ If someone gives his neighbor a donkey, an ox, a sheep, or any animal to keep for him, and it dies or is injured or is driven away while no one is looking,

Do not be a witness against your neighbor for no reason, And do not deceive with your lips.

‘ You shall not steal, nor deal falsely, nor lie to one another.

Therefore, ridding yourselves of falsehood, speak truth each one of you with his neighbor, because we are parts of one another.

Against You, You only, I have sinned And done what is evil in Your sight, So that You are justified when You speak And blameless when You judge.

Woe to you, destroyer, While you were not destroyed; And he who is treacherous, while others did not deal treacherously with him. As soon as you finish destroying, you will be destroyed; As soon as you cease to deal treacherously, others will deal treacherously with you.

When the men of the place asked about his wife, he said,“ She is my sister,” for he was afraid to say,“ my wife,” thinking,“ the men of the place might kill me on account of Rebekah, since she is beautiful.”

Everyone deceives his neighbor And does not speak the truth. They have taught their tongue to speak lies; They weary themselves committing wrongdoing.

Is there still a person in the wicked house, Along with treasures of wickedness, And a short measure that is cursed?Can I justify dishonest balances, And a bag of fraudulent weights?For the rich people of the city are full of violence, Her residents speak lies, And their tongue is deceitful in their mouth.

“ Speak to the sons of Israel:‘ When a man or woman commits any of the sins of mankind, acting unfaithfully against the Lord, and that person is guilty,then he shall confess his sin which he has committed, and he shall make restitution in full for his wrong and add to it a fifth of it, and give it to him whom he has wronged.But if the person has no redeemer to whom restitution may be made for the wrong, the restitution which is made for the wrong must go to the Lord for the priest, besides the ram of atonement, by which atonement is made for him.

Your eyes are too pure to look at evil, And You cannot look at harm favorably. Why do You look favorably At those who deal treacherously? Why are You silent when the wicked swallow up Those more righteous than they?

saying,“ When will the new moon be over, So that we may sell grain; And the Sabbath, so that we may open the wheat market, To make the ephah smaller and the shekel bigger, And to cheat with dishonest scales,

“ If a person acts unfaithfully and sins unintentionally against the Lord’s holy things, then he shall bring his guilt offering to the Lord: a ram without defect from the flock, according to your assessment in silver by shekels, in terms of the shekel of the sanctuary, as a guilt offering.

It is a guilt offering; he was certainly guilty before the Lord.”

So is a person who deceives his neighbor, And says,“ Was I not joking?”

You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he tells a lie, he speaks from his own nature, because he is a liar and the father of lies.

Offending and denying the Lord, And turning away from our God, Speaking oppression and revolt, Conceiving and uttering lying words from the heart.Justice is turned back, And righteousness stands far away; For truth has stumbled in the street, And uprightness cannot enter.Truth is lacking, And one who turns aside from evil makes himself a prey. Now the Lord saw, And it was displeasing in His sight that there was no justice.

A harsh vision has been shown to me; The treacherous one still deals treacherously, and the destroyer still destroys. Go up, Elam, lay siege, Media; I have put an end to all the groaning she has caused.

From the ends of the earth we hear songs:“ Glory to the Righteous One,” But I say,“ I am finished! I am finished! Woe to me! The treacherous deal treacherously, And the treacherous deal very treacherously.”

Outside are the dogs, the sorcerers, the sexually immoral persons, the murderers, the idolaters, and everyone who loves and practices lying.