If any one sin, and commit a trespass against Jehovah, and deal falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbor,

“若有人犯罪，干犯耶和华，在邻舍交付他的物上，或是在交易上行了诡诈，或是抢夺人的财物，或是欺压邻舍，

“若有人犯罪，得罪了耶和华，就是在邻舍寄托他的东西或抵押品上行诡诈，或抢夺，或欺压邻舍，

“若有人犯罪，得罪了耶和华，就是在邻舍寄托他的东西或抵押品上行诡诈，或抢夺，或欺压邻舍，

“如果有人犯罪，不忠于耶和华，拒绝归还同胞委托他保管的物品或抵押品，或抢掠同胞，或欺骗同胞，

“如果有人犯罪，对耶和华不忠实，在人寄存给他的物上或抵押品上欺骗自己的同伴，或是抢夺，或是欺压自己的同胞，

「若有人犯罪，干犯耶和華，在鄰舍交付他的物上，或是在交易上行了詭詐，或是搶奪人的財物，或是欺壓鄰舍，

「若有人犯罪，得罪了耶和華，就是在鄰舍寄託他的東西或抵押品上行詭詐，或搶奪，或欺壓鄰舍，

「若有人犯罪，得罪了耶和華，就是在鄰舍寄託他的東西或抵押品上行詭詐，或搶奪，或欺壓鄰舍，

「如果有人犯罪，不忠於耶和華，拒絕歸還同胞委託他保管的物品或抵押品，或搶掠同胞，或欺騙同胞，

“如果有人犯罪，對耶和華不忠實，在人寄存給他的物上或抵押品上欺騙自己的同伴，或是搶奪，或是欺壓自己的同胞，

『若有人犯罪，對永恆主不忠實，在存放或交易的事上欺騙他的同伴，或是搶奪或是欺壓他的同伴，

如人獲罪、干犯耶和華、於受託、貿易而欺人、或竊物、或虐鄰、

如人有差失、違逆於我、受人付托、尚存其手、而誑言不存、或據人物、虐取人財、

人若獲罪干犯主、或受人之付託、或為貿易受人之財、諱之曰未受、或奪人之物、或詐人之財、

“ If anyone sins and is unfaithful to the Lord by deceiving a neighbor about something entrusted to them or left in their care or about something stolen, or if they cheat their neighbor,

“ Suppose someone sins by not being faithful to me. They do it by tricking their neighbors. They trick them in connection with something their neighbors have placed in their care. They steal from their neighbors. Or they cheat them.

“ If anyone sins and commits a breach of faith against the Lord by deceiving his neighbor in a matter of deposit or security, or through robbery, or if he has oppressed his neighbor

“ Suppose one of you sins against your associate and is unfaithful to the Lord. Suppose you cheat in a deal involving a security deposit, or you steal or commit fraud,

“ When someone sins and offends the LORD by deceiving his neighbor in regard to a deposit, a security, or a robbery; or defrauds his neighbor;

“ When a person sins and acts unfaithfully against the Lord, and disavows the rightful claim of his neighbor regarding a deposit or a security entrusted to him, or regarding robbery, or he has extorted from his neighbor,

“ If a person sins and commits a trespass against the Lord by lying to his neighbor about what was delivered to him for safekeeping, or about a pledge, or about a robbery, or if he has extorted from his neighbor,

“ When someone sins and offends the Lord by deceiving his neighbor in regard to a deposit, a security, or a robbery; or defrauds his neighbor;

If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;

“ When a person sins and commits a trespass against the LORD by deceiving his fellow citizen in regard to something held in trust, or a pledge, or something stolen, or by extorting something from his fellow citizen,

“ If anyone sins, and commits a trespass against Yahweh, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or has oppressed his neighbor,

lie not one to another; seeing that ye have put off the old man with his doings,

While it remained, did it not remain thine own? and after it was sold, was it not in thy power? How is it that thou hast conceived this thing in thy heart? thou hast not lied unto men, but unto God.

If a man shall deliver unto his neighbor money or stuff to keep, and it be stolen out of the man’s house; if the thief be found, he shall pay double.If the thief be not found, then the master of the house shall come near unto God, to see whether he have not put his hand unto his neighbor’s goods.For every matter of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, whereof one saith, This is it, the cause of both parties shall come before God; he whom God shall condemn shall pay double unto his neighbor.If a man deliver unto his neighbor an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:

Be not a witness against thy neighbor without cause; And deceive not with thy lips.

Ye shall not steal; neither shall ye deal falsely, nor lie one to another.

Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another.

Against thee, thee only, have I sinned, And done that which is evil in thy sight; That thou mayest be justified when thou speakest, And be clear when thou judgest.

Woe to thee that destroyest, and thou wast not destroyed; and dealest treacherously, and they dealt not treacherously with thee! When thou hast ceased to destroy, thou shalt be destroyed; and when thou hast made an end of dealing treacherously, they shall deal treacherously with thee.

and the men of the place asked him of his wife; and he said, She is my sister: For he feared to say, My wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.

And they will deceive every one his neighbor, and will not speak the truth: they have taught their tongue to speak lies; they weary themselves to commit iniquity.

Are there yet treasures of wickedness in the house of the wicked, and a scant measure that is abominable?Shall I be pure with wicked balances, and with a bag of deceitful weights?For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.

Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, so as to trespass against Jehovah, and that soul shall be guilty;then he shall confess his sin which he hath done: and he shall make restitution for his guilt in full, and add unto it the fifth part thereof, and give it unto him in respect of whom he hath been guilty.But if the man have no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made unto Jehovah shall be the priest’s; besides the ram of the atonement, whereby atonement shall be made for him.

Thou that art of purer eyes than to behold evil, and that canst not look on perverseness, wherefore lookest thou upon them that deal treacherously, and holdest thy peace when the wicked swalloweth up the man that is more righteous than he;

saying, When will the new moon be gone, that we may sell grain? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and dealing falsely with balances of deceit;

If any one commit a trespass, and sin unwittingly, in the holy things of Jehovah; then he shall bring his trespass- offering unto Jehovah, a ram without blemish out of the flock, according to thy estimation in silver by shekels, after the shekel of the sanctuary, for a trespass- offering:

It is a trespass- offering: he is certainly guilty before Jehovah.

So is the man that deceiveth his neighbor, And saith, Am not I in sport?

Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.

transgressing and denying Jehovah, and turning away from following our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.And justice is turned away backward, and righteousness standeth afar off; for truth is fallen in the street, and uprightness cannot enter.Yea, truth is lacking; and he that departeth from evil maketh himself a prey. And Jehovah saw it, and it displeased him that there was no justice.

A grievous vision is declared unto me; the treacherous man dealeth treacherously, and the destroyer destroyeth. Go up, O Elam; besiege, O Media; all the sighing thereof have I made to cease.

From the uttermost part of the earth have we heard songs: Glory to the righteous. But I said, I pine away, I pine away, woe is me! the treacherous have dealt treacherously; yea, the treacherous have dealt very treacherously.

Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and maketh a lie.