or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these;

或是有人嘴里冒失发誓，要行恶，要行善，无论人在什么事上冒失发誓，他却不知道，一知道了就要在这其中的一件上有了罪。

若有人随口发誓，或出于恶意，或出于善意，这人无论在什么事上随意发誓，虽不察觉，但一知道，就在这其中的一件事上有罪了。

若有人随口发誓，或出于恶意，或出于善意，这人无论在什么事上随意发誓，虽不察觉，但一知道，就在这其中的一件事上有罪了。

如果有人草率起誓，不论出于善意还是恶意，即使当初没有察觉，后来才意识到，也是有罪的。

或有人嘴唇轻率发誓，无论是出于恶意或是出于好意，他没有留意起了什么誓；他一知道，就有罪了。

或是有人嘴裏冒失發誓，要行惡，要行善，無論人在甚麼事上冒失發誓，他卻不知道，一知道了就要在這其中的一件上有了罪。

若有人隨口發誓，或出於惡意，或出於善意，這人無論在甚麼事上隨意發誓，雖不察覺，但一知道，就在這其中的一件事上有罪了。

若有人隨口發誓，或出於惡意，或出於善意，這人無論在甚麼事上隨意發誓，雖不察覺，但一知道，就在這其中的一件事上有罪了。

如果有人草率起誓，不論出於善意還是惡意，即使當初沒有察覺，後來才意識到，也是有罪的。

或有人嘴唇輕率發誓，無論是出於惡意或是出於好意，他沒有留意起了甚麼誓；他一知道，就有罪了。

或是有人嘴裏冒失起誓、要作惡或行善，無論那人所冒失起誓的是甚麼，他都茫然不知；一知道了，他就在這些事的一件上有了罪責。

如人造次發誓、行善行惡、而不自知、無論所誓何若、迨及知之、則為有罪、

如人不知、而造次發誓、或善或惡、則無論其所誓何若、迨及知之、必以為過、

或有人造次啟口發誓許願、或善或惡、無論何誓、先不知、後乃知、致獲愆尤、

or if anyone thoughtlessly takes an oath to do anything, whether good or evil( in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt—

Or suppose someone makes a promise to do something without thinking it through. It does not matter what they promised. It does not matter whether they made the promise without thinking about it carefully. And suppose they are not aware that they did not think it through. When they find out about it, they will be guilty.

“ Or suppose you make a foolish vow of any kind, whether its purpose is for good or for bad. When you realize its foolishness, you must admit your guilt.

Or if someone swears rashly to do what is good or evil— concerning anything a person may speak rashly in an oath— without being aware of it, but later recognizes it, he incurs guilt in such an instance.

Or if a person swears thoughtlessly with his lips to do evil or to do good, in whatever matter people speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know it, he will be guilty of one of these things.

‘ Or if a person swears, speaking thoughtlessly with his lips to do evil or to do good, whatever it is that a man may pronounce by an oath, and he is unaware of it— when he realizes it, then he shall be guilty in any of these matters.

Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things.

Or if someone swears rashly to do what is good or evil— concerning anything a person may speak rashly in an oath— without being aware of it, but later recognizes it, he incurs guilt in such an instance.

Or if a soul swear, pronouncing with[ his] lips to do evil, or to do good, whatsoever[ it be] that a man shall pronounce with an oath, and it be hid from him; when he knoweth[ of it], then he shall be guilty in one of these.

or when a person swears an oath, speaking thoughtlessly with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths–

“‘ Or if anyone swears rashly with his lips to do evil or to do good— whatever it is that a man might utter rashly with an oath, and it is hidden from him— when he knows of it, then he will be guilty of one of these.

then whatever comes out from the doors of my house to meet me when I return in peace from the Ammonites shall be the Lord’s, and I will offer it up for a burnt offering.”

And he vowed to her,“ Whatever you ask me, I will give you, up to half of my kingdom.”

God do so to the enemies of David and more also, if by morning I leave so much as one male of all who belong to him.”

When it was day, the Jews made a plot and bound themselves by an oath neither to eat nor drink till they had killed Paul.

But if, on the day that her husband comes to hear of it, he opposes her, then he makes void her vow that was on her, and the thoughtless utterance of her lips by which she bound herself. And the Lord will forgive her.

And the men of Israel had been hard pressed that day, so Saul had laid an oath on the people, saying,“ Cursed be the man who eats food until it is evening and I am avenged on my enemies.” So none of the people had tasted food.Now when all the people came to the forest, behold, there was honey on the ground.And when the people entered the forest, behold, the honey was dropping, but no one put his hand to his mouth, for the people feared the oath.But Jonathan had not heard his father charge the people with the oath, so he put out the tip of the staff that was in his hand and dipped it in the honeycomb and put his hand to his mouth, and his eyes became bright.Then one of the people said,“ Your father strictly charged the people with an oath, saying,‘ Cursed be the man who eats food this day.’” And the people were faint.

What shall we do for wives for those who are left, since we have sworn by the Lord that we will not give them any of our daughters for wives?”

and he said,“ May God do so to me and more also, if the head of Elisha the son of Shaphat remains on his shoulders today.”

He despised the oath in breaking the covenant, and behold, he gave his hand and did all these things; he shall not escape.Therefore thus says the Lord God: As I live, surely it is my oath that he despised, and my covenant that he broke. I will return it upon his head.

And the king was sorry, but because of his oaths and his guests he commanded it to be given.

“ If she marries a husband, while under her vows or any thoughtless utterance of her lips by which she has bound herself,

And Joshua made peace with them and made a covenant with them, to let them live, and the leaders of the congregation swore to them.

And the men said to her,“ Our life for yours even to death! If you do not tell this business of ours, then when the Lord gives us the land we will deal kindly and faithfully with you.”

Swear to me therefore by the Lord that you will not cut off my offspring after me, and that you will not destroy my name out of my father’s house.”And David swore this to Saul. Then Saul went home, but David and his men went up to the stronghold.

how he swore to the Lord and vowed to the Mighty One of Jacob,“ I will not enter my house or get into my bed,I will not give sleep to my eyes or slumber to my eyelids,until I find a place for the Lord, a dwelling place for the Mighty One of Jacob.”

But the king spared Mephibosheth, the son of Saul’s son Jonathan, because of the oath of the Lord that was between them, between David and Jonathan the son of Saul.

“ Speak to the people of Israel and say to them, If anyone makes a special vow to the Lord involving the valuation of persons,then the valuation of a male from twenty years old up to sixty years old shall be fifty shekels of silver, according to the shekel of the sanctuary.If the person is a female, the valuation shall be thirty shekels.If the person is from five years old up to twenty years old, the valuation shall be for a male twenty shekels, and for a female ten shekels.If the person is from a month old up to five years old, the valuation shall be for a male five shekels of silver, and for a female the valuation shall be three shekels of silver.And if the person is sixty years old or over, then the valuation for a male shall be fifteen shekels, and for a female ten shekels.And if someone is too poor to pay the valuation, then he shall be made to stand before the priest, and the priest shall value him; the priest shall value him according to what the vower can afford.“ If the vow is an animal that may be offered as an offering to the Lord, all of it that he gives to the Lord is holy.He shall not exchange it or make a substitute for it, good for bad, or bad for good; and if he does in fact substitute one animal for another, then both it and the substitute shall be holy.And if it is any unclean animal that may not be offered as an offering to the Lord, then he shall stand the animal before the priest,and the priest shall value it as either good or bad; as the priest values it, so it shall be.But if he wishes to redeem it, he shall add a fifth to the valuation.“ When a man dedicates his house as a holy gift to the Lord, the priest shall value it as either good or bad; as the priest values it, so it shall stand.And if the donor wishes to redeem his house, he shall add a fifth to the valuation price, and it shall be his.“ If a man dedicates to the Lord part of the land that is his possession, then the valuation shall be in proportion to its seed. A homer of barley seed shall be valued at fifty shekels of silver.If he dedicates his field from the year of jubilee, the valuation shall stand,but if he dedicates his field after the jubilee, then the priest shall calculate the price according to the years that remain until the year of jubilee, and a deduction shall be made from the valuation.And if he who dedicates the field wishes to redeem it, then he shall add a fifth to its valuation price, and it shall remain his.But if he does not wish to redeem the field, or if he has sold the field to another man, it shall not be redeemed anymore.But the field, when it is released in the jubilee, shall be a holy gift to the Lord, like a field that has been devoted. The priest shall be in possession of it.If he dedicates to the Lord a field that he has bought, which is not a part of his possession,then the priest shall calculate the amount of the valuation for it up to the year of jubilee, and the man shall give the valuation on that day as a holy gift to the Lord.In the year of jubilee the field shall return to him from whom it was bought, to whom the land belongs as a possession.Every valuation shall be according to the shekel of the sanctuary: twenty gerahs shall make a shekel.“ But a firstborn of animals, which as a firstborn belongs to the Lord, no man may dedicate; whether ox or sheep, it is the Lord’s.And if it is an unclean animal, then he shall buy it back at the valuation, and add a fifth to it; or, if it is not redeemed, it shall be sold at the valuation.“ But no devoted thing that a man devotes to the Lord, of anything that he has, whether man or beast, or of his inherited field, shall be sold or redeemed; every devoted thing is most holy to the Lord.No one devoted, who is to be devoted for destruction from mankind, shall be ransomed; he shall surely be put to death.“ Every tithe of the land, whether of the seed of the land or of the fruit of the trees, is the Lord’s; it is holy to the Lord.If a man wishes to redeem some of his tithe, he shall add a fifth to it.And every tithe of herds and flocks, every tenth animal of all that pass under the herdsman’s staff, shall be holy to the Lord.One shall not differentiate between good or bad, neither shall he make a substitute for it; and if he does substitute for it, then both it and the substitute shall be holy; it shall not be redeemed.”These are the commandments that the Lord commanded Moses for the people of Israel on Mount Sinai.

Yet we cannot give them wives from our daughters.” For the people of Israel had sworn,“ Cursed be he who gives a wife to Benjamin.”

if you then have acted in good faith and integrity with Jerubbaal and with his house this day, then rejoice in Abimelech, and let him also rejoice in you.

And she vowed a vow and said,“ O Lord of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the Lord all the days of his life, and no razor shall touch his head.”

so that he promised with an oath to give her whatever she might ask.

Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few.For a dream comes with much business, and a fool’s voice with many words.When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow.It is better that you should not vow than that you should vow and not pay.Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands?