或是有人嘴里冒失发誓，要行恶，要行善，无论人在什么事上冒失发誓，他却不知道，一知道了就要在这其中的一件上有了罪。

若有人随口发誓，或出于恶意，或出于善意，这人无论在什么事上随意发誓，虽不察觉，但一知道，就在这其中的一件事上有罪了。

若有人随口发誓，或出于恶意，或出于善意，这人无论在什么事上随意发誓，虽不察觉，但一知道，就在这其中的一件事上有罪了。

如果有人草率起誓，不论出于善意还是恶意，即使当初没有察觉，后来才意识到，也是有罪的。

或有人嘴唇轻率发誓，无论是出于恶意或是出于好意，他没有留意起了什么誓；他一知道，就有罪了。

或是有人嘴裏冒失發誓，要行惡，要行善，無論人在甚麼事上冒失發誓，他卻不知道，一知道了就要在這其中的一件上有了罪。

若有人隨口發誓，或出於惡意，或出於善意，這人無論在甚麼事上隨意發誓，雖不察覺，但一知道，就在這其中的一件事上有罪了。

若有人隨口發誓，或出於惡意，或出於善意，這人無論在甚麼事上隨意發誓，雖不察覺，但一知道，就在這其中的一件事上有罪了。

如果有人草率起誓，不論出於善意還是惡意，即使當初沒有察覺，後來才意識到，也是有罪的。

或有人嘴唇輕率發誓，無論是出於惡意或是出於好意，他沒有留意起了甚麼誓；他一知道，就有罪了。

或是有人嘴裏冒失起誓、要作惡或行善，無論那人所冒失起誓的是甚麼，他都茫然不知；一知道了，他就在這些事的一件上有了罪責。

如人造次發誓、行善行惡、而不自知、無論所誓何若、迨及知之、則為有罪、

如人不知、而造次發誓、或善或惡、則無論其所誓何若、迨及知之、必以為過、

或有人造次啟口發誓許願、或善或惡、無論何誓、先不知、後乃知、致獲愆尤、

or if anyone thoughtlessly takes an oath to do anything, whether good or evil( in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt—

Or suppose someone makes a promise to do something without thinking it through. It does not matter what they promised. It does not matter whether they made the promise without thinking about it carefully. And suppose they are not aware that they did not think it through. When they find out about it, they will be guilty.

or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these;

“ Or suppose you make a foolish vow of any kind, whether its purpose is for good or for bad. When you realize its foolishness, you must admit your guilt.

Or if someone swears rashly to do what is good or evil— concerning anything a person may speak rashly in an oath— without being aware of it, but later recognizes it, he incurs guilt in such an instance.

Or if a person swears thoughtlessly with his lips to do evil or to do good, in whatever matter people speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know it, he will be guilty of one of these things.

‘ Or if a person swears, speaking thoughtlessly with his lips to do evil or to do good, whatever it is that a man may pronounce by an oath, and he is unaware of it— when he realizes it, then he shall be guilty in any of these matters.

Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things.

Or if someone swears rashly to do what is good or evil— concerning anything a person may speak rashly in an oath— without being aware of it, but later recognizes it, he incurs guilt in such an instance.

Or if a soul swear, pronouncing with[ his] lips to do evil, or to do good, whatsoever[ it be] that a man shall pronounce with an oath, and it be hid from him; when he knoweth[ of it], then he shall be guilty in one of these.

or when a person swears an oath, speaking thoughtlessly with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths–

“‘ Or if anyone swears rashly with his lips to do evil or to do good— whatever it is that a man might utter rashly with an oath, and it is hidden from him— when he knows of it, then he will be guilty of one of these.

并且对她郑重地起誓：“你无论向我求什么，即使是我国家的一半，我也会给你！”

如果我留下属于这人的任何一个男丁到早晨，就愿神处置大卫，重重地处置！”

天亮了，犹太人就策划了一起阴谋，并且赌咒起誓说，杀掉保罗以前，就不吃不喝。

那天以色列人的处境窘迫，因为扫罗让军兵起过誓说：“在我报复了仇敌以先、在傍晚之前吃东西的人是受诅咒的！”所以军兵中没有一个人吃东西。那整个地方，进入森林，地面上都有蜂蜜。当军兵进入森林，看哪，有蜂蜜流淌，但没有人用手取蜜放入嘴里，因为他们害怕所起的誓。而约拿单没有听见他父亲让军兵起誓，所以他伸出手里的杖，把杖尖蘸在有蜜的蜂巢里，然后用手取蜜放入嘴里，眼睛就明亮了。军兵中有人告诉他说：“你父亲让大家郑重起誓说：‘今天吃东西的人，是受诅咒的！’所以军兵就疲乏了。”

王就忧忧愁愁，但因所起的誓，又因一同坐席的人，就下令给她。

现在你要指着耶和华向我起誓，绝不剪除我的后裔，绝不从我父家除灭我的名。”于是大卫向扫罗起誓，扫罗就回自己的家去，大卫和他的部下也回要塞去了。

他曾如此向耶和华起誓，向雅各的大能者许愿：“我绝不进入我居住的帐篷，也不上到我睡臥的床铺，绝不允许我的眼睛睡觉，也不允许我的眼帘打盹——直到我为耶和华找到地方，为雅各的大能者找到住所。”

她许愿说：“万军之耶和华啊，如果你确实看到了你女仆的苦情，又记念我、不忘记你的女仆、赐给你女仆一个儿子，那么我必把他终生献给耶和华，绝不在他的头上用剃刀。”

故此王就起誓承诺，无论她求什么都给她。

在神面前不要冒失开口，也不要心急发言，因为神在天上，你在地上，所以你要少言寡语。要知道，梦来自事务繁多，愚昧的声音来自多言多语。你向神许了愿，偿还不可迟延，因为神不喜欢愚昧人；你所许的愿应当偿还。不许愿，好过许了愿却不偿还。不要任你的口使自己犯罪，也不要在使者面前说所许的愿是个错误。为什么要使神因你的声音发怒而毁了你手所做的呢？