或捫他人之不潔、使己亦蒙不潔、先不知、後乃知、致獲愆尤、

或是他摸了别人的污秽，无论是染了什么污秽，他却不知道，一知道了就有了罪。

或是他摸了人的不洁之物，就是任何使人成为不洁的不洁之物，他虽不察觉，但一知道，就有罪了。

或是他摸了人的不洁之物，就是任何使人成为不洁的不洁之物，他虽不察觉，但一知道，就有罪了。

如果有人无意中接触了别人的不洁之物，当他意识到后，就有罪了。

或有人摸了人的污秽，他没有留意沾染了什么污秽；他一知道，就有罪了。

或是他摸了別人的污穢，無論是染了甚麼污穢，他卻不知道，一知道了就有了罪。

或是他摸了人的不潔之物，就是任何使人成為不潔的不潔之物，他雖不察覺，但一知道，就有罪了。

或是他摸了人的不潔之物，就是任何使人成為不潔的不潔之物，他雖不察覺，但一知道，就有罪了。

如果有人無意中接觸了別人的不潔之物，當他意識到後，就有罪了。

或有人摸了人的污穢，他沒有留意沾染了甚麼污穢；他一知道，就有罪了。

或是有人觸着人的不潔淨，無論他所染上的不潔淨是甚麼樣的不潔淨，他都茫然不知一知道了，他就有了罪責。

如捫人之不潔、而不自知、無論所污若何、迨及知之、則為有罪、

如他人蒙不潔而爾捫之、由於弗察、則無論其所污若何、迨及知之、必以為過、

or if they touch human uncleanness( anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt;

Or suppose they touch something“ unclean” that comes from a human being. It could be anything that would make them“ unclean.” Suppose they are not aware that they touched it. When they find out about it, they will be guilty.

or if he touches human uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it, and realizes his guilt;

“ Or suppose you unknowingly touch something that makes a person unclean. When you realize what you have done, you must admit your guilt.

Or if he touches human uncleanness— any uncleanness by which one can become defiled— without being aware of it, but later recognizes it, he incurs guilt.

Or if he touches human uncleanness, of whatever sort his uncleanness may be with which he becomes unclean, and it is hidden from him, and then he comes to know it, he will be guilty.

Or if he touches human uncleanness— whatever uncleanness with which a man may be defiled, and he is unaware of it— when he realizes it, then he shall be guilty.

Or if he touch the uncleanness of man, whatsoever his uncleanness be wherewith he is unclean, and it be hid from him; when he knoweth of it, then he shall be guilty.

Or if he touches human uncleanness— any uncleanness by which one can become defiled— without being aware of it, but later recognizes it, he is guilty.

Or if he touch the uncleanness of man, whatsoever uncleanness[ it be] that a man shall be defiled withal, and it be hid from him; when he knoweth[ of it], then he shall be guilty.

or when he touches human uncleanness with regard to anything by which he can become unclean, even if he did not realize it, but he himself has later come to know it and is guilty;

“‘ Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.

凡捫人屍者、必不潔七日、至第三日與第七日、必以此灰淨身、然後成潔、如三日七日、不以此灰淨身、仍為不潔、凡捫人之屍而不淨身、則玷污主之聖所、其人必滅絕於以色列族中、因淨水未灑於其身、仍為不潔、其不潔尚存、若人死於幕中、亦有定例、凡入其幕或已在幕者、必不潔七日、凡器皿啟開、不覆以蓋者、亦蒙不潔、凡在野或捫見殺者與自死者之屍、或捫人骨、或捫塚墓、必不潔七日、

主諭摩西曰、爾告以色列人云、若婦懷孕生子、必不潔七日、與行經之時不潔無異、至第八日必為子行割禮、婦既生產流血、當三十三日居於家乃潔、其期未滿、毋捫聖物、毋入聖所、若生女、必不潔二七日、如行經之時不潔然、既生產流血、當六十六日居於家乃潔、無論生男生女、是日盈滿、潔期既屆、當以未盈歲之綿山羊為火焚祭、並用一雛鴿、或一鳲鳩、為贖罪祭、奉於會幕門前、授於祭司、祭司獻於主前、為婦贖罪、婦流血蒙不潔、必如是乃潔、是乃論婦生男女之例、若婦無力獻羊、則可用二鳲鳩、或二雛鴿、一為火焚祭、一為贖罪祭、祭司為其贖罪、彼乃為潔、

主諭摩西亞倫曰、爾告以色列人云、凡人身患白濁、因此白濁、即為不潔、白濁或淋或凝、皆為不潔、患白濁者即為不潔、患白濁者所寢之床、所坐之物、亦為不潔、人若捫其床、則不潔至夕、當滌其衣、以水濯身、若坐患白濁者曾坐之物、則不潔至夕、當滌其衣、以水濯身、若捫患白濁者之身、則不潔至夕、當滌其衣、以水濯身、若患白濁者唾於潔者之身、則不潔至夕、當滌其衣、以水濯身、患白濁者所乘之物、亦為不潔、患白濁者身下之物、凡捫之者不潔至夕、負之者不潔至夕、當滌其衣、以水濯身、患白濁者不盥手而捫人、必不潔至夕、當滌其衣、以水濯身、患白濁者所捫之瓦器、必碎、所捫之木器、必洗以水、患白濁者痊愈、則當自痊愈之日起、計七日、當滌其衣、以活水濯身、乃為潔、至第八日、當取二鳲鳩、或二雛鴿、奉至會幕之門於主前、授於祭司、祭司一獻為贖罪祭、一獻為火焚祭、因其患白濁、於主前為之贖罪、○人若夢遺、則不潔至夕、以水濯全身、凡衣服或皮革、為精所污、必不潔至夕、當洗以水、若男女媾精、二人必不潔至夕、當以水濯身、○凡婦行經、必不潔七日、凡捫之者必不潔至夕、不潔之日、婦所寢所坐之物、皆為不潔、凡捫其床褥者、必不潔至夕、當滌其衣、以水濯身、凡捫其所坐之物者、必不潔至夕、當滌其衣、以水濯身、其床褥與其所坐之物、凡捫其上之物者、必不潔至夕、人若與如此之婦同寢、則染其污、亦必不潔七日、其人所寢之床褥、亦為不潔、○若婦未行經時崩漏多日、或行經後崩漏數日、凡崩漏時不潔、與行經時無異、崩漏之時、婦所寢之床、所坐之物、悉為不潔、與行經時無異、凡捫此物者、必不潔至夕、當滌其衣、以水濯身、若崩漏已止、當自止之時計七日、而後為潔、至第八日、當取二鳲鳩、或二雛鴿、攜至會幕門、授於祭司、祭司獻之、一為贖罪祭、一為火焚祭、因婦崩漏不潔、在主前為之贖罪、爾當戒以色列人毋染污穢、恐其蒙不潔、而污其中我之居所、遂至死亡、以上乃論男患白濁與遺精蒙不潔、女行經與患崩漏、並人與不潔之婦同寢之例、

凡亞倫子孫中患癩者、患白濁者、未潔之先、毋食聖物、如人捫因屍蒙不潔者、或夢遺、或捫使人不潔之蟲、或捫使人蒙不潔之人、無論其身有何不潔、凡捫此諸類者、必不潔至夕、若未以水濯身、毋食聖物、