如人或聞或知其事、能為其證、既聞召為確證、而不以告、於是有罪、必任厥咎、

“若有人听见发誓的声音，他本是见证，却不把所看见的、所知道的说出来，这就是罪；他要担当他的罪孽。

“若有人犯了罪，就是听见了誓言，他本来可以作证，却不把所看见、所知道的说出来，必须担当他的罪孽。

“若有人犯了罪，就是听见了誓言，他本来可以作证，却不把所看见、所知道的说出来，必须担当他的罪孽。

“如果有人当庭作证，却不肯把自己所知所见的说出来，就是犯罪，要担负罪责。

“如果有人犯罪：他听见发誓的声音（“发誓的声音”或译：“传召作证的声音”，或“发咒语的声音”）；他本是证人，却不肯把看见或知道的说出来，他就要担当自己的罪责。

「若有人聽見發誓的聲音，他本是見證，卻不把所看見的、所知道的說出來，這就是罪；他要擔當他的罪孽。

「若有人犯了罪，就是聽見了誓言，他本來可以作證，卻不把所看見、所知道的說出來，必須擔當他的罪孽。

「若有人犯了罪，就是聽見了誓言，他本來可以作證，卻不把所看見、所知道的說出來，必須擔當他的罪孽。

「如果有人當庭作證，卻不肯把自己所知所見的說出來，就是犯罪，要擔負罪責。

“如果有人犯罪：他聽見發誓的聲音（“發誓的聲音”或譯：“傳召作證的聲音”，或“發咒語的聲音”）；他本是證人，卻不肯把看見或知道的說出來，他就要擔當自己的罪責。

『倘若有人犯罪、聽見誓囑或是誓求的聲音，雖能做見證——無論是看見甚麼、或是知道甚麼——卻不說出來，他就要擔當他的罪罰。

如人目擊其情、與知其事、被召為證、令其發誓、而不實告、於是取戾、

若有人聞人發誓、彼雖能證其所見所知、而不欲述之、於是有罪、或作若有人為證者雖聞訟者發誓不欲以所見所聞明告於是有罪

“‘ If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.

“‘ Suppose someone has been called as a witness to something they have seen or learned about. Then if they do not tell what they know, they have sinned. And they will be held responsible for it.

“ If anyone sins in that he hears a public adjuration to testify, and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall bear his iniquity;

“ If you are called to testify about something you have seen or that you know about, it is sinful to refuse to testify, and you will be punished for your sin.

“ When someone sins in any of these ways: If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he will bear his iniquity.

‘ Now if a person sins after he hears a public order to testify when he is a witness, whether he has seen or otherwise known, if he does not tell it, then he will bear his punishment.

‘ If a person sins in hearing the utterance of an oath, and is a witness, whether he has seen or known of the matter— if he does not tell it, he bears guilt.

And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter it, then he shall bear his iniquity.

“ When someone sins in any of these ways: If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he is responsible for his sin.

And if a soul sin, and hear the voice of swearing, and[ is] a witness, whether he hath seen or known[ of it]; if he do not utter[ it], then he shall bear his iniquity.

“‘ When a person sins in that he hears a public curse against one who fails to testify and he is a witness( he either saw or knew what had happened) and he does not make it known, then he will bear his punishment for iniquity.

“‘ If anyone sins, in that he hears a public adjuration to testify, he being a witness, whether he has seen or known, if he doesn’t report it, then he shall bear his iniquity.

如人犯罪、干耶和華之命、為所不當為、雖出無意、亦為有過、必任其咎、

與盜為侶、乃惡己命、聞令發誓、默然無言、

如於三日而食酬恩祭肉、則其祭不見納、於獻者亦不得為祭、乃為可憎之物、食之者必任其咎、

凡食之者、乃瀆耶和華之聖物、必負厥罪、絕於民中、○

耶穌不答、大祭司曰、我指維生上帝、令爾誓而告我、爾果上帝子基督否、

人若獲罪於鄰、令其發誓、則至此室、在爾壇前發誓、

如人未蒙不潔、未行遠道、而弗守逾越節者、必絕於民中、因屆期不獻禮物於耶和華、必負其罪、

如人娶姊妹、無論同父異母、異父同母者、事屬可恥、俱必絕之民中、既辱姊妹、必負其罪、

若不澣衣濯身、必負其罪、

身負我儕之罪而懸於木、致我既死於罪、而生於義、因彼之損傷、而爾得醫、

則二人同在、守者指耶和華而誓曰、未嘗取人之物、畜主當諾之、守者毋庸償、

恐我飽飫、而不識爾、謂耶和華為誰、或貧乏而行竊、褻瀆我上帝之名、○

告以色列族云、如有人誤干耶和華之命、為所不當為、

犯罪者必死、子不負父罪、父不負子罪、義者之義、必歸於己、惡者之惡、亦歸於己、

王曰、我須幾次囑爾、奉耶和華名與我言、惟以誠實乎、

主曰、彼必見其艱苦之果、遂得滿志、我之義僕、將以其知識、俾多人為義、而任其過、

謂其母曰、爾銀一千一百被竊、因而咒詛、且告於我、其銀在此、我取之矣、母曰、願耶和華錫嘏我子、

王曰、我須幾次囑爾、奉耶和華名與我言、惟以誠實乎、

如人於獻耶和華之聖物、偶有差失、致獲罪愆、則必獻補過之祭於耶和華、即牡綿羊之一、純全無疵、循聖所權衡、依爾所估之價、幾舍客勒、以補其過、

我罪滅頂、如重任難勝兮、

諸靈屬我、父之靈屬我、子之靈亦然、惟犯罪者必死、