祭司要用指头蘸些赎罪祭牲的血，抹在燔祭坛的四角上，把血倒在燔祭坛的脚那里。

祭司要用手指蘸一些赎罪祭牲的血，抹在燔祭坛的四个翘角上，再把其余的血倒在燔祭坛的底座上。

祭司要用手指蘸一些赎罪祭牲的血，抹在燔祭坛的四个翘角上，再把其余的血倒在燔祭坛的底座上。

祭司要用手指蘸一些羊血抹在燔祭坛的角上，剩下的血要倒在燔祭坛脚旁。

祭司要用指头取赎罪祭牲的一些血，抹燔祭坛的四角，其余的血要倒在燔祭坛脚那里。

祭司要用指頭蘸些贖罪祭牲的血，抹在燔祭壇的四角上，把血倒在燔祭壇的腳那裏。

祭司要用手指蘸一些贖罪祭牲的血，抹在燔祭壇的四個翹角上，再把其餘的血倒在燔祭壇的底座上。

祭司要用手指蘸一些贖罪祭牲的血，抹在燔祭壇的四個翹角上，再把其餘的血倒在燔祭壇的底座上。

祭司要用手指蘸一些羊血抹在燔祭壇的角上，剩下的血要倒在燔祭壇腳旁。

祭司要用指頭取贖罪祭牲的一些血，抹燔祭壇的四角，其餘的血要倒在燔祭壇腳那裡。

祭司要用指頭取解罪祭牲的一點兒血、抹在燔祭壇的四角上，把祭牲的血倒在燔祭壇腳那裏。

祭司必以指取血、釁於祭壇之角、傾餘血於壇基、

祭司必指染其血、釁於壇角、傾餘血於祭壇下、

祭司以指蘸贖罪祭牲之血、塗於祭臺角上、傾餘血於祭臺之基、

Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar.

Then the priest must dip his finger into some of the blood of the sin offering. He must put it on the horns that stick out from the upper four corners of the altar for burnt offerings. He must pour out the rest of the blood at the bottom of the altar.

Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of its blood at the base of the altar of burnt offering.

Then the priest will dip his finger in the blood of the sin offering and put it on the horns of the altar for burnt offerings. He will pour out the rest of the blood at the base of the altar.

Then the priest is to take some of the blood from the sin offering with his finger and apply it to the horns of the altar of burnt offering. The rest of its blood he is to pour out at the base of the altar of burnt offering.

Then the priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering; and the rest of its blood he shall pour out at the base of the altar of burnt offering.

The priest shall take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour its blood at the base of the altar of burnt offering.

And the priest shall take of the blood of the sin- offering with his finger, and put it upon the horns of the altar of burnt- offering; and the blood thereof shall he pour out at the base of the altar of burnt- offering.

Then the priest must take some of the blood from the sin offering with his finger and apply it to the horns of the altar of burnt offering. The rest of its blood he must pour out at the base of the altar of burnt offering.

And the priest shall take of the blood of the sin offering with his finger, and put[ it] upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.

Then the priest must take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and he must pour out the rest of its blood at the base of the altar of burnt offering.

The priest shall take some of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering. He shall pour out the rest of its blood at the base of the altar of burnt offering.

The priest shall then put some of the blood on the horns of the altar of fragrant incense that is before the Lord in the tent of meeting. The rest of the bull’s blood he shall pour out at the base of the altar of burnt offering at the entrance to the tent of meeting. (niv)

He is to put some of the blood on the horns of the altar that is before the Lord in the tent of meeting. The rest of the blood he shall pour out at the base of the altar of burnt offering at the entrance to the tent of meeting. (niv)

Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. (niv)

Then the priest is to take some of the blood with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. (niv)

His sons brought the blood to him, and he dipped his finger into the blood and put it on the horns of the altar; the rest of the blood he poured out at the base of the altar. (niv)

Moses slaughtered the bull and took some of the blood, and with his finger he put it on all the horns of the altar to purify the altar. He poured out the rest of the blood at the base of the altar. So he consecrated it to make atonement for it. (niv)

Do you not know? Have you not heard? Has it not been told you from the beginning? Have you not understood since the earth was founded? (niv)

and all are justified freely by his grace through the redemption that came by Christ Jesus.God presented Christ as a sacrifice of atonement, through the shedding of his blood— to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished—he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus. (niv)

In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. (niv)

Then Moses took the anointing oil and anointed the tabernacle and everything in it, and so consecrated them. (niv)

For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh,in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit. (niv)

In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness. (niv)

“ Then he shall come out to the altar that is before the Lord and make atonement for it. He shall take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar. (niv)

Christ is the culmination of the law so that there may be righteousness for everyone who believes. (niv)