人獻平安祭、若用牛、無論牝牡、皆當用無疵者、牽於主前、

“人献供物为平安祭，若是从牛群中献，无论是公的是母的，必用没有残疾的献在耶和华面前。

“人献平安祭为供物，若是从牛群中献，无论是公的母的，要用没有残疾的，献在耶和华面前。

“人献平安祭为供物，若是从牛群中献，无论是公的母的，要用没有残疾的，献在耶和华面前。

“如果有人用牛献作平安祭，必须在耶和华面前献上毫无残疾的公牛或母牛。

“人的供物若是作平安祭，如果献的是牛，必须在耶和华面前献一头没有残疾的公牛或母牛；

「人獻供物為平安祭，若是從牛羣中獻，無論是公的是母的，必用沒有殘疾的獻在耶和華面前。

「人獻平安祭為供物，若是從牛羣中獻，無論是公的母的，要用沒有殘疾的，獻在耶和華面前。

「人獻平安祭為供物，若是從牛羣中獻，無論是公的母的，要用沒有殘疾的，獻在耶和華面前。

「如果有人用牛獻作平安祭，必須在耶和華面前獻上毫無殘疾的公牛或母牛。

“人的供物若是作平安祭，如果獻的是牛，必須在耶和華面前獻一頭沒有殘疾的公牛或母牛；

『人的供物若是平安祭，他若供獻牛羣中的，無論是公的是母的，他總要牽一隻完全沒有殘疾的到永恆主面前；

人獻酬恩之祭、如其用牛、或牡或牝、必純全無疵、奉於耶和華前、

如欲獻牛以酬恩、牝牡俱可、純潔是務、奉於我耶和華前、

“‘ If your offering is a fellowship offering, and you offer an animal from the herd, whether male or female, you are to present before the Lord an animal without defect.

“‘ Suppose someone brings a friendship offering. If they offer an animal from the herd, it can be either male or female. It must not have any flaws. They must offer it in the sight of the Lord.

“ If his offering is a sacrifice of peace offering, if he offers an animal from the herd, male or female, he shall offer it without blemish before the Lord.

“ If you present an animal from the herd as a peace offering to the Lord, it may be a male or a female, but it must have no defects.

“ If his offering is a fellowship sacrifice, and he is presenting an animal from the herd, whether male or female, he is to present one without blemish before the LORD.

‘ Now if his offering is a sacrifice of peace offerings, if he is going to offer from the herd, whether male or female, he shall offer it without defect before the Lord.

‘ When his offering is a sacrifice of a peace offering, if he offers it of the herd, whether male or female, he shall offer it without blemish before the Lord.

And if his oblation be a sacrifice of peace- offerings; if he offer of the herd, whether male or female, he shall offer it without blemish before Jehovah.

“ If his offering is a fellowship sacrifice, and he is presenting an animal from the herd, whether male or female, he must present one without blemish before the Lord.

And if his oblation[ be] a sacrifice of peace offering, if he offer[ it] of the herd; whether[ it be] a male or female, he shall offer it without blemish before the LORD.

“‘ Now if his offering is a peace offering sacrifice, if he presents an offering from the herd, he must present before the LORD a flawless male or a female.

“‘ If his offering is a sacrifice of peace offerings, if he offers it from the herd, whether male or female, he shall offer it without defect before Yahweh.

獻祭於主、當獻未盈歲無疵牡羔一、為火焚祭、未盈歲無疵牝羔一、為贖罪祭、無疵牡綿羊一、為平安祭、

若用牛以獻火焚祭、必用無疵之牡者、牽於會幕門前、獻於主以蒙悅納、

是以我儕既由信稱義、則賴我主耶穌基督、得與天主復和、我儕又因耶穌由信得前進而蒙此恩寵、並得立於其中、且望天主之榮為樂、且望天主之榮為樂或作因望天主之榮而誇

則當誠意篤信、心被灑以去惡念、身被洗以清水、而至天主前、

我儕以所見所聞者告爾曹、使爾與我儕心交、我儕與父及其子耶穌基督心交、

爾獻火焚祭與素祭、我不悅納、爾用肥牲、獻為平安祭、我不垂顧、

人若詐偽、群中有純全之牡牲、乃用有殘疾有殘疾或作體不全之牡畜、立願獻於主、斯人可詛、萬有之主曰、我乃至大之君、我名為列邦人所敬畏、

彼流血在十字架、成就和平、父遂使萬物、無論在天者、在地者、由彼與己復和、

我今獻平安祭、今日償願、

牛二、牡綿羊五、牡山羊五、未盈歲之羔五、以為平安祭、此乃亞米拿達子拿順所獻、○

欲以色列人、將其在田野所宰之犧牲、攜至會幕門奉於主、授於祭司、獻於主為平安祭、

在以色列膏腴之牧場、二百羊中、獻一羔或為與素祭日獻之祭、或為火焚祭、或為平安祭、獻一羔或為與素祭日獻之祭或為火焚祭或為平安祭或作獻一羔為禮物為火焚祭為平安祭為民贖罪、此乃主天主所言、

大衛在彼為主建祭臺、獻火焚祭與平安祭、且呼籲主、主應之、有火自天降於火焚祭臺上、

以色列眾民上伯特利、坐於主前號哭、是日禁食至晚、獻火焚祭與平安祭於主前、

當以土為我築祭臺、以牛羊獻於其上、為火焚祭、為平安祭、凡我許人籲我名之處、我必臨格、賜福於爾、

萬有之主曰、爾獻瞽目之牲、豈非不善不善或作惡事下同乎、獻跛者病者、豈非不善乎、試獻於爾方伯、彼豈納之乎、豈悅爾乎、

遣以色列中之少者、以牛獻於主前、為火焚祭、為平安祭、

所獻於主平安祭之例如是、若為感謝獻祭、則偕感謝祭牲、同獻和油之無酵餅、抹油之無酵薄餅、油貫之細麵、及和油之餅、又用有酵之餅、與感謝平安祭牲同獻為祭、由所獻之各物中取其一、舉而獻於主、歸於灑平安祭牲血之祭司、因感謝所獻之平安祭牲、其肉必食於獻祭之日、毋留於明日、若所獻之祭為償願、或樂意而獻、則食於獻祭之日、所餘者明日亦可食、祭肉若留至三日、必焚之以火、平安祭之肉、留至三日而人食之、則祭不見納、所獻者不足為祭、乃為可憎者、食之則自取罪戾、是肉若為不潔之物所污、則不可食、焚之以火、凡潔者俱可食此肉、平安祭乃獻於主、人蒙不潔而食其肉、必滅絕於民中、若人捫污穢、或他人之不潔、或不潔之畜、或不潔可憎之蟲蟲或作物而食獻於主祭牲之肉、必滅絕於民中、○主諭摩西曰、爾告以色列人云、凡牛脂、綿羊脂、山羊脂、皆不可食、凡畜自斃、或被野獸噬斃、其脂可供他用、惟毋食之、凡可獻於主為火祭之牲畜、食其脂者、必滅絕於民中、在爾所居之處、無論鳥血獸血、皆不可食、凡食血者、必滅絕於民中、○主諭摩西曰、爾告以色列人曰、凡獻平安祭於主者、必由其所獻平安祭牲、取數品特獻於主、當親手奉獻主之火祭、即脂與胸、胸須搖於主前、祭司焚脂於祭臺、惟胸歸於亞倫及其子孫、又由平安祭牲取右腿、舉之歸於祭司、亞倫子孫中、凡獻平安祭牲之血與脂者、必得其右腿為分、以色列人所獻平安祭之牲、我取所搖之胸、所舉之腿、賜於祭司亞倫及其子孫、永為定例、

厥後、以色列人獻平安祭、必以胸與腿歸亞倫與其子孫、永定為例、蓋此乃彼等所當舉獻者、所當舉獻於主者也、

明日、民夙興、在彼建祭臺、獻火焚祭與平安祭、

所獻或牛、或綿羊、或山羊、皆當用無疵之牡者、以蒙悅納、凡有殘疾者毋獻、若獻之不蒙悅納、若獻平安祭於主、或償願、或樂意而獻、所獻者、無論牛羊、當純全無疵、以蒙悅納、