He must not replace or exchange it, good for bad or bad for good, and if he does indeed exchange one animal for another animal, then both the original animal and its substitute will be holy.

人不可改换，也不可更换，或是好的换坏的，或是坏的换好的。若以牲畜更换牲畜，所许的与所换的都要成为圣。

不可更换，也不可用另一只取代，无论是好的换坏的，或是坏的换好的，都不可。若一定要以牲畜取代牲畜，所许的与所取代的都要成为圣。

不可更换，也不可用另一只取代，无论是好的换坏的，或是坏的换好的，都不可。若一定要以牲畜取代牲畜，所许的与所取代的都要成为圣。

不可更换所献的牲畜，不可以坏换好，也不可以好换坏。如果更换，两头牲畜都会成为圣物。

不可更换，也不可代替；无论是好的换坏的，或是坏的换好的，都不可以。如果人一定要以另一只牲畜代替以前所许的牲畜献上，那么以前所许的和用来交换的，都要分别为圣。

人不可改換，也不可更換，或是好的換壞的，或是壞的換好的。若以牲畜更換牲畜，所許的與所換的都要成為聖。

不可更換，也不可用另一隻取代，無論是好的換壞的，或是壞的換好的，都不可。若一定要以牲畜取代牲畜，所許的與所取代的都要成為聖。

不可更換，也不可用另一隻取代，無論是好的換壞的，或是壞的換好的，都不可。若一定要以牲畜取代牲畜，所許的與所取代的都要成為聖。

不可更換所獻的牲畜，不可以壞換好，也不可以好換壞。如果更換，兩頭牲畜都會成為聖物。

不可更換，也不可代替；無論是好的換壞的，或是壞的換好的，都不可以。如果人一定要以另一隻牲畜代替以前所許的牲畜獻上，那麼以前所許的和用來交換的，都要分別為聖。

他不可更換牠，也不可交換牠；或是好的換壞的，或是壞的換好的。若是他一定要以牲口交換牲口，那麼所許的和所交換的就都要分別為聖。

美惡毋相易、如以此易彼、則所許所易者、俱必為聖、

美惡毋相易、如易之、則所許所易者、俱獻於我。

不可更之、毋以美易惡、毋以惡易美、若以牲易牲、則所許者與所易者俱為聖、

They must not exchange it or substitute a good one for a bad one, or a bad one for a good one; if they should substitute one animal for another, both it and the substitute become holy.

The one who makes the promise must not trade it. They must not trade a good animal for a bad one. And they must not trade a bad animal for a good one. Suppose they choose one animal instead of another. Then both animals become holy.

He shall not exchange it or make a substitute for it, good for bad, or bad for good; and if he does in fact substitute one animal for another, then both it and the substitute shall be holy.

You may not exchange or substitute it for another animal— neither a good animal for a bad one nor a bad animal for a good one. But if you do exchange one animal for another, then both the original animal and its substitute will be considered holy.

He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

He shall not replace it nor exchange it, a good for a bad, or a bad for a good; yet if he does exchange animal for animal, then both it and its substitute shall become holy.

He shall not substitute it or exchange it, good for bad or bad for good; and if he at all exchanges animal for animal, then both it and the one exchanged for it shall be holy.

He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then both it and that for which it is changed shall be holy.

He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.

He shall not alter it, nor exchange it, a good for a bad, or a bad for a good. If he shall at all exchange animal for animal, then both it and that for which it is exchanged shall be holy.

If the one who consecrates it redeems his house, he must add to it one fifth of its conversion value in silver, and it will belong to him.“‘ If a man consecrates to the LORD some of his own landed property, the conversion value must be calculated in accordance with the amount of seed needed to sow it, a homer of barley seed being priced at fifty shekels of silver.If he consecrates his field in the jubilee year, the conversion value will stand,but if he consecrates his field after the jubilee, the priest will calculate the price for him according to the years that are left until the next jubilee year, and it will be deducted from the conversion value.If, however, the one who consecrated the field redeems it, he must add to it one fifth of the conversion price and it will belong to him.If he does not redeem the field, but sells the field to someone else, he may never redeem it.When it reverts in the jubilee, the field will be holy to the LORD like a permanently dedicated field; it will become the priest’s property.“‘ If he consecrates to the LORD a field he has purchased, which is not part of his own landed property,the priest will calculate for him the amount of its conversion value until the jubilee year, and he must pay the conversion value on that jubilee day as something that is holy to the LORD.In the jubilee year the field will return to the one from whom he bought it, the one to whom it belongs as landed property.Every conversion value must be calculated by the standard of the sanctuary shekel; twenty gerahs to the shekel.“‘ Surely no man may consecrate a firstborn that already belongs to the LORD as a firstborn among the animals; whether it is an ox or a sheep, it belongs to the LORD.If, however, it is among the unclean animals, he may ransom it according to its conversion value and must add one fifth to it, but if it is not redeemed it must be sold according to its conversion value.“‘ Surely anything which a man permanently dedicates to the LORD from all that belongs to him, whether from people, animals, or his landed property, must be neither sold nor redeemed; anything permanently dedicated is most holy to the LORD.Any human being who is permanently dedicated must not be ransomed; such a person must be put to death.“‘ Any tithe of the land, from the grain of the land or from the fruit of the trees, belongs to the LORD; it is holy to the LORD.If a man redeems part of his tithe, however, he must add one fifth to it.All the tithe of herd or flock, everything which passes under the rod, the tenth one will be holy to the LORD.The owner must not examine the animals to distinguish between good and bad, and he must not exchange it. If, however, he does exchange it, both the original animal and its substitute will be holy. It must not be redeemed.’”

since he is a double- minded individual, unstable in all his ways.