He shall not replace it nor exchange it, a good for a bad, or a bad for a good; yet if he does exchange animal for animal, then both it and its substitute shall become holy.

人不可改换，也不可更换，或是好的换坏的，或是坏的换好的。若以牲畜更换牲畜，所许的与所换的都要成为圣。

不可更换，也不可用另一只取代，无论是好的换坏的，或是坏的换好的，都不可。若一定要以牲畜取代牲畜，所许的与所取代的都要成为圣。

不可更换，也不可用另一只取代，无论是好的换坏的，或是坏的换好的，都不可。若一定要以牲畜取代牲畜，所许的与所取代的都要成为圣。

不可更换所献的牲畜，不可以坏换好，也不可以好换坏。如果更换，两头牲畜都会成为圣物。

不可更换，也不可代替；无论是好的换坏的，或是坏的换好的，都不可以。如果人一定要以另一只牲畜代替以前所许的牲畜献上，那么以前所许的和用来交换的，都要分别为圣。

人不可改換，也不可更換，或是好的換壞的，或是壞的換好的。若以牲畜更換牲畜，所許的與所換的都要成為聖。

不可更換，也不可用另一隻取代，無論是好的換壞的，或是壞的換好的，都不可。若一定要以牲畜取代牲畜，所許的與所取代的都要成為聖。

不可更換，也不可用另一隻取代，無論是好的換壞的，或是壞的換好的，都不可。若一定要以牲畜取代牲畜，所許的與所取代的都要成為聖。

不可更換所獻的牲畜，不可以壞換好，也不可以好換壞。如果更換，兩頭牲畜都會成為聖物。

不可更換，也不可代替；無論是好的換壞的，或是壞的換好的，都不可以。如果人一定要以另一隻牲畜代替以前所許的牲畜獻上，那麼以前所許的和用來交換的，都要分別為聖。

他不可更換牠，也不可交換牠；或是好的換壞的，或是壞的換好的。若是他一定要以牲口交換牲口，那麼所許的和所交換的就都要分別為聖。

美惡毋相易、如以此易彼、則所許所易者、俱必為聖、

美惡毋相易、如易之、則所許所易者、俱獻於我。

不可更之、毋以美易惡、毋以惡易美、若以牲易牲、則所許者與所易者俱為聖、

They must not exchange it or substitute a good one for a bad one, or a bad one for a good one; if they should substitute one animal for another, both it and the substitute become holy.

The one who makes the promise must not trade it. They must not trade a good animal for a bad one. And they must not trade a bad animal for a good one. Suppose they choose one animal instead of another. Then both animals become holy.

He shall not exchange it or make a substitute for it, good for bad, or bad for good; and if he does in fact substitute one animal for another, then both it and the substitute shall be holy.

You may not exchange or substitute it for another animal— neither a good animal for a bad one nor a bad animal for a good one. But if you do exchange one animal for another, then both the original animal and its substitute will be considered holy.

He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

He shall not substitute it or exchange it, good for bad or bad for good; and if he at all exchanges animal for animal, then both it and the one exchanged for it shall be holy.

He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then both it and that for which it is changed shall be holy.

He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.

He must not replace or exchange it, good for bad or bad for good, and if he does indeed exchange one animal for another animal, then both the original animal and its substitute will be holy.

He shall not alter it, nor exchange it, a good for a bad, or a bad for a good. If he shall at all exchange animal for animal, then both it and that for which it is exchanged shall be holy.

Yet if the one who consecrates it should want to redeem his house, then he shall add a fifth of your assessment price to it, so that it may be his.‘ Again, if someone consecrates to the Lord part of the field of his own property, then your assessment shall be proportionate to the seed needed for it: a homer of barley seed at fifty shekels of silver.If he consecrates his field as of the year of jubilee, according to your assessment it shall stand.If he consecrates his field after the jubilee, however, then the priest shall calculate the price for him proportionate to the years that are left until the year of jubilee; and it shall be deducted from your assessment.If the one who consecrates it should ever want to redeem the field, then he shall add a fifth of your assessment price to it, so that it may belong to him.Yet if he does not redeem the field, but has sold the field to another person, it may no longer be redeemed;and when it reverts in the jubilee, the field shall be holy to the Lord, like a field banned from secular use; it shall be for the priest as his property.Or if he consecrates to the Lord a field which he has bought, which is not a part of the field of his own property,then the priest shall calculate for him the amount of your assessment up to the year of jubilee; and he shall on that day give your assessment as holy to the Lord.In the year of jubilee the field shall return to the one from whom he bought it, to whom the possession of the land belongs.Every assessment of yours, moreover, shall be by the shekel of the sanctuary. The shekel shall be twenty gerahs.‘ However, a firstborn among animals, which as a firstborn belongs to the Lord, no one may consecrate; whether ox or sheep, it is the Lord’s.But if it is among the unclean animals, then he shall redeem it according to your assessment and add to it a fifth of it; and if it is not redeemed, then it shall be sold according to your assessment.‘ Nevertheless, anything which someone sets apart to the Lord for destruction out of all that he has, of man or animal or of the field of his own property, shall not be sold nor redeemed. Anything set apart for destruction is most holy to the Lord.No one who may have been set apart among mankind shall be ransomed; he must be put to death.‘ Now all the tithe of the land, of the seed of the land or of the fruit of the tree, is the Lord’s; it is holy to the Lord.If, therefore, someone should ever want to redeem part of his tithe, he shall add to it a fifth of it.For every tenth part of herd or flock, whatever passes under the rod, the tenth one shall be holy to the Lord.He is not to be concerned whether it is good or bad, nor shall he exchange it; yet if he does exchange it, then both it and its substitute shall become holy. It shall not be redeemed.’ ”

being a double minded man, unstable in all his ways.