“每逢七月初十日，你们要刻苦己心，无论是本地人，是寄居在你们中间的外人，什么工都不可做；这要作你们永远的定例。

“这是你们永远的定例：每年七月初十，你们要刻苦己心；无论是本地人，是寄居在你们中间的外人，任何工都不可做。

“这是你们永远的定例：每年七月初十，你们要刻苦己心；无论是本地人，是寄居在你们中间的外人，任何工都不可做。

“每年七月十日，不论是你们，还是寄居在你们中间的外族人，都要禁食，停止所有工作。这是你们要永远遵守的律例。

“每逢七月十日，你们要刻苦己心，无论是本地人，或是寄居在你们中间的外人，什么的工，你们都不可作，这要作你们永远的律例。

「每逢七月初十日，你們要刻苦己心，無論是本地人，是寄居在你們中間的外人，甚麼工都不可做；這要作你們永遠的定例。

「這是你們永遠的定例：每年七月初十，你們要刻苦己心；無論是本地人，是寄居在你們中間的外人，任何工都不可做。

「這是你們永遠的定例：每年七月初十，你們要刻苦己心；無論是本地人，是寄居在你們中間的外人，任何工都不可做。

「每年七月十日，不論是你們，還是寄居在你們中間的外族人，都要禁食，停止所有工作。這是你們要永遠遵守的律例。

“每逢七月十日，你們要刻苦己心，無論是本地人，或是寄居在你們中間的外人，甚麼的工，你們都不可作，這要作你們永遠的律例。

『每逢七月初十日、你們總要刻苦自己，無論是本地人、是寄居在你們中間的外僑、一切的工都不可作；這要給你們做永遠的條例。

七月十日、爾之宗族、及旅於爾中者、當苦其心、免於操作、著為永例、

七月十日、無論宗族賓旅、當卑以自牧、免於操作、著為永例。

當如是行在七月十日、永為定例、爾曹當刻苦齋戒、勿操作、無論土著、與寄居爾中之外邦客旅、

“ This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves and not do any work— whether native- born or a foreigner residing among you—

“ Here is a law for you that will last for all time to come. On the tenth day of the seventh month you must not eat anything. You must not do any work. It does not matter whether you are Israelites or outsiders.

“ And it shall be a statute to you forever that in the seventh month, on the tenth day of the month, you shall afflict yourselves and shall do no work, either the native or the stranger who sojourns among you.

“ On the tenth day of the appointed month in early autumn, you must deny yourselves. Neither native born Israelites nor foreigners living among you may do any kind of work. This is a permanent law for you.

“ This is to be a permanent statute for you: In the seventh month, on the tenth day of the month you are to practice self-denial and do no work, both the native and the alien who resides among you.

“ This shall be a permanent statute for you: in the seventh month, on the tenth day of the month, you shall humble yourselves and not do any work, whether the native, or the stranger who resides among you;

“ This shall be a statute forever for you: In the seventh month, on the tenth day of the month, you shall afflict your souls, and do no work at all, whether a native of your own country or a stranger who dwells among you.

And it shall be a statute for ever unto you: in the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the home- born, or the stranger that sojourneth among you:

“ This is to be a permanent statute for you: In the seventh month, on the tenth day of the month you are to practice self-denial and do no work, both the native and the foreigner who resides among you.

And[ this] shall be a statute for ever unto you:[ that] in the seventh month, on the tenth[ day] of the month, ye shall afflict your souls, and do no work at all,[ whether it be] one of your own country, or a stranger that sojourneth among you:

“ This is to be a perpetual statute for you. In the seventh month, on the tenth day of the month, you must humble yourselves and do no work of any kind, both the native citizen and the foreigner who resides in your midst,

“ It shall be a statute to you forever: in the seventh month, on the tenth day of the month, you shall afflict your souls, and shall do no kind of work, whether native- born or a stranger who lives as a foreigner among you;

“‘ On the tenth day of this seventh month hold a sacred assembly. You must deny yourselves and do no work. (niv)

‘ Why have we fasted,’ they say,‘ and you have not seen it? Why have we humbled ourselves, and you have not noticed?’“ Yet on the day of your fasting, you do as you please and exploit all your workers. (niv)

For seven days present food offerings to the Lord, and on the eighth day hold a sacred assembly and present a food offering to the Lord. It is the closing special assembly; do no regular work. (niv)

On the first day hold a sacred assembly and do no regular work.For seven days present a food offering to the Lord. And on the seventh day hold a sacred assembly and do no regular work.’” (niv)

Then he continued,“ Do not be afraid, Daniel. Since the first day that you set your mind to gain understanding and to humble yourself before your God, your words were heard, and I have come in response to them. (niv)

On that same day you are to proclaim a sacred assembly and do no regular work. This is to be a lasting ordinance for the generations to come, wherever you live. (niv)

Yet when they were ill, I put on sackcloth and humbled myself with fasting. When my prayers returned to me unanswered, (niv)

Is this the kind of fast I have chosen, only a day for people to humble themselves? Is it only for bowing one’s head like a reed and for lying in sackcloth and ashes? Is that what you call a fast, a day acceptable to the Lord? (niv)

but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. (niv)

“ The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves, and present a food offering to the Lord.Do not do any work on that day, because it is the Day of Atonement, when atonement is made for you before the Lord your God.Those who do not deny themselves on that day must be cut off from their people.I will destroy from among their people anyone who does any work on that day.You shall do no work at all. This is to be a lasting ordinance for the generations to come, wherever you live.It is a day of sabbath rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.” (niv)

But if we were more discerning with regard to ourselves, we would not come under such judgment. (niv)

All the Israelites came together to King Solomon at the time of the festival in the month of Ethanim, the seventh month. (niv)

Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done. At every point you have proved yourselves to be innocent in this matter. (niv)

Once a year Aaron shall make atonement on its horns. This annual atonement must be made with the blood of the atoning sin offering for the generations to come. It is most holy to the Lord.” (niv)

I ate no choice food; no meat or wine touched my lips; and I used no lotions at all until the three weeks were over. (niv)

On the first day hold a sacred assembly, and another one on the seventh day. Do no work at all on these days, except to prepare food for everyone to eat; that is all you may do. (niv)

When I weep and fast, I must endure scorn; (niv)

“‘ There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the Lord. (niv)

When the seventh month came and the Israelites had settled in their towns, the people assembled together as one in Jerusalem. (niv)

for anyone who enters God’s rest also rests from their works, just as God did from his. (niv)

“ If you keep your feet from breaking the Sabbath and from doing as you please on my holy day, if you call the Sabbath a delight and the Lord’s holy day honorable, and if you honor it by not going your own way and not doing as you please or speaking idle words, (niv)