“ And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat.

“亚伦为圣所和会幕并坛献完了赎罪祭，就要把那只活着的公山羊奉上。

“亚伦为圣所和会幕，以及祭坛赎罪后，就要把那只活的公山羊牵来。

“亚伦为圣所和会幕，以及祭坛赎罪后，就要把那只活的公山羊牵来。

“他为至圣所、会幕和祭坛赎罪后，要牵来那只活山羊，

“亚伦为圣所、会幕和祭坛赎了罪以后，就要把那只活山羊献上。

「亞倫為聖所和會幕並壇獻完了贖罪祭，就要把那隻活着的公山羊奉上。

「亞倫為聖所和會幕，以及祭壇贖罪後，就要把那隻活的公山羊牽來。

「亞倫為聖所和會幕，以及祭壇贖罪後，就要把那隻活的公山羊牽來。

「他為至聖所、會幕和祭壇贖罪後，要牽來那隻活山羊，

“亞倫為聖所、會幕和祭壇贖了罪以後，就要把那隻活山羊獻上。

『亞倫為聖所跟會棚和祭壇、行完了除罪染，就要把那隻活的公山羊獻上：

既為聖所會幕祭壇贖罪、當奉生羊、

聖所會幕祭壇既潔、當牽生羊至。

為內聖所與會幕即祭臺行潔禮已畢、又作祭司在內聖所與會幕及祭臺上贖罪已畢則牽生牡山羊至、

“ When Aaron has finished making atonement for the Most Holy Place, the tent of meeting and the altar, he shall bring forward the live goat.

“ Aaron will finish making the Most Holy Room pure and‘ clean.’ He will finish making the tent of meeting and the altar pure. Then he will bring out the live goat.

“ When Aaron has finished purifying the Most Holy Place and the Tabernacle and the altar, he must present the live goat.

“ When he has finished making atonement for the most holy place, the tent of meeting, and the altar, he is to present the live male goat.

“ When he finishes atoning for the Holy Place and the tent of meeting and the altar, he shall offer the live goat.

“ And when he has made an end of atoning for the Holy Place, the tabernacle of meeting, and the altar, he shall bring the live goat.

And when he hath made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat:

“ When he has finished purifying the most holy place, the tent of meeting, and the altar, he is to present the live male goat.

And when he hath made an end of reconciling the holy[ place], and the tabernacle of the congregation, and the altar, he shall bring the live goat:

“ When he has finished purifying the holy place, the Meeting Tent, and the altar, he is to present the live goat.

“ When he has finished atoning for the Holy Place, the Tent of Meeting, and the altar, he shall present the live goat.

You shall do the same on the seventh day of the month for anyone who has sinned through error or ignorance; so you shall make atonement for the temple.

Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses.

who was delivered up for our trespasses and raised for our justification.

Who is to condemn? Christ Jesus is the one who died— more than that, who was raised— who is at the right hand of God, who indeed is interceding for us.

and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.

But no sin offering shall be eaten from which any blood is brought into the tent of meeting to make atonement in the Holy Place; it shall be burned up with fire.

that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.

And he killed it, and Moses took the blood, and with his finger put it on the horns of the altar around it and purified the altar and poured out the blood at the base of the altar and consecrated it to make atonement for it.

and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.