but the goat which has been designated by lot for Azazel is to be stood alive before the LORD to make atonement on it by sending it away to Azazel into the wilderness.

但那拈阄归与阿撒泻勒的羊要活着安置在耶和华面前，用以赎罪，打发人送到旷野去，归与阿撒泻勒。

至于抽中归给阿撒泻勒的山羊，却要活着安放在耶和华面前，用以赎罪，然后送到旷野去，归给阿撒泻勒。

至于抽中归给阿撒泻勒的山羊，却要活着安放在耶和华面前，用以赎罪，然后送到旷野去，归给阿撒泻勒。

要将那只归阿撒泻勒的公山羊活着献给耶和华，然后把它放到旷野归阿撒泻勒，用来赎罪。

至于那抽签归阿撒泻勒的山羊，却要活活地摆在耶和华面前，用来赎罪，然后叫人把它送到旷野，归阿撒泻勒。

但那拈鬮歸與阿撒瀉勒的羊要活着安置在耶和華面前，用以贖罪，打發人送到曠野去，歸與阿撒瀉勒。

至於抽中歸給阿撒瀉勒的山羊，卻要活着安放在耶和華面前，用以贖罪，然後送到曠野去，歸給阿撒瀉勒。

至於抽中歸給阿撒瀉勒的山羊，卻要活着安放在耶和華面前，用以贖罪，然後送到曠野去，歸給阿撒瀉勒。

要將那隻歸阿撒瀉勒的公山羊活著獻給耶和華，然後把牠放到曠野歸阿撒瀉勒，用來贖罪。

至於那抽籤歸阿撒瀉勒的山羊，卻要活活地擺在耶和華面前，用來贖罪，然後叫人把牠送到曠野，歸阿撒瀉勒。

至於那隻拈歸阿撒瀉勒的公山羊、他卻要使牠活活地站在永恆主面前，好在牠身上行除罪染，然後放牠到曠野去歸阿撒瀉勒。

以所掣歸阿撒瀉勒之羊、生置耶和華前、用以贖罪、後釋於曠野、俾歸阿撒瀉勒、

亦攜歸亞撒色之羊、生置我前、代為贖罪、後釋之於曠野、以歸亞撒色。

按鬮歸於阿撒瀉勒之牡山羊、當生置於主前用以贖罪、後蹤之曠野、歸於阿撒瀉勒、

But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement by sending it into the wilderness as a scapegoat.

But the goat chosen by the other lot must remain alive. First, it must be brought in to me to pay for the people’s sins. Then, it must be sent into the desert as a goat that carries the people’s sins away.

but the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it, that it may be sent away into the wilderness to Azazel.

The other goat, the scapegoat chosen by lot to be sent away, will be kept alive, standing before the Lord. When it is sent away to Azazel in the wilderness, the people will be purified and made right with the Lord.

But the goat chosen by lot for an uninhabitable place is to be presented alive before the LORD to make atonement with it by sending it into the wilderness for an uninhabitable place.

But the goat on which the lot for the scapegoat fell shall be presented alive before the Lord, to make atonement upon it, to send it into the wilderness as the scapegoat.

But the goat on which the lot fell to be the scapegoat shall be presented alive before the Lord, to make atonement upon it, and to let it go as the scapegoat into the wilderness.

But the goat, on which the lot fell for Azazel, shall be set alive before Jehovah, to make atonement for him, to send him away for Azazel into the wilderness.

But the goat chosen by lot for azazel is to be presented alive before the Lord to make purification with it by sending it into the wilderness for azazel.

But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him,[ and] to let him go for a scapegoat into the wilderness.

But the goat on which the lot fell for the scapegoat shall be presented alive before Yahweh, to make atonement for him, to send him away as the scapegoat into the wilderness.

God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed.

For it is indeed fitting for us to have such a high priest: holy, innocent, undefiled, separate from sinners, and exalted above the heavens.He has no need to do every day what those priests do, to offer sacrifices first for their own sins and then for the sins of the people, since he did this in offering himself once for all.

and sprinkle it seven times on the one being cleansed from the disease, pronounce him clean, and send the live bird away over the open countryside.

He was given over because of our transgressions and was raised for the sake of our justification.

God made the one who did not know sin to be sin for us, so that in him we would become the righteousness of God.

But he lifted up our illnesses, he carried our pain; even though we thought he was being punished, attacked by God, and afflicted for something he had done.He was wounded because of our rebellious deeds, crushed because of our sins; he endured punishment that made us well; because of his wounds we have been healed.All of us had wandered off like sheep; each of us had strayed off on his own path, but the LORD caused the sin of all of us to attack him.He was treated harshly and afflicted, but he did not even open his mouth. Like a lamb led to the slaughtering block, like a sheep silent before her shearers, he did not even open his mouth.He was led away after an unjust trial– but who even cared? Indeed, he was cut off from the land of the living; because of the rebellion of his own people he was wounded.They intended to bury him with criminals, but he ended up in a rich man’s tomb, because he had committed no violent deeds, nor had he spoken deceitfully.Though the LORD desired to crush him and make him ill, once restitution is made, he will see descendants and enjoy long life, and the LORD’s purpose will be accomplished through him.Having suffered, he will reflect on his work, he will be satisfied when he understands what he has done.“ My servant will acquit many, for he carried their sins.

Aaron is to lay his two hands on the head of the live goat and confess over it all the iniquities of the Israelites and all their transgressions in regard to all their sins, and thus he is to put them on the head of the goat and send it away into the wilderness by the hand of a man standing ready.The goat is to bear on itself all their iniquities into an inaccessible land, so he is to send the goat away in the wilderness.

We have come to know love by this: that Jesus laid down his life for us; thus we ought to lay down our lives for our fellow Christians.

So it was necessary for the sketches of the things in heaven to be purified with these sacrifices, but the heavenly things themselves required better sacrifices than these.For Christ did not enter a sanctuary made with hands– the representation of the true sanctuary– but into heaven itself, and he appears now in God’s presence for us.