But the goat on which the lot for the scapegoat fell shall be presented alive before the Lord, to make atonement upon it, to send it into the wilderness as the scapegoat.

但那拈阄归与阿撒泻勒的羊要活着安置在耶和华面前，用以赎罪，打发人送到旷野去，归与阿撒泻勒。

至于抽中归给阿撒泻勒的山羊，却要活着安放在耶和华面前，用以赎罪，然后送到旷野去，归给阿撒泻勒。

至于抽中归给阿撒泻勒的山羊，却要活着安放在耶和华面前，用以赎罪，然后送到旷野去，归给阿撒泻勒。

要将那只归阿撒泻勒的公山羊活着献给耶和华，然后把它放到旷野归阿撒泻勒，用来赎罪。

至于那抽签归阿撒泻勒的山羊，却要活活地摆在耶和华面前，用来赎罪，然后叫人把它送到旷野，归阿撒泻勒。

但那拈鬮歸與阿撒瀉勒的羊要活着安置在耶和華面前，用以贖罪，打發人送到曠野去，歸與阿撒瀉勒。

至於抽中歸給阿撒瀉勒的山羊，卻要活着安放在耶和華面前，用以贖罪，然後送到曠野去，歸給阿撒瀉勒。

至於抽中歸給阿撒瀉勒的山羊，卻要活着安放在耶和華面前，用以贖罪，然後送到曠野去，歸給阿撒瀉勒。

要將那隻歸阿撒瀉勒的公山羊活著獻給耶和華，然後把牠放到曠野歸阿撒瀉勒，用來贖罪。

至於那抽籤歸阿撒瀉勒的山羊，卻要活活地擺在耶和華面前，用來贖罪，然後叫人把牠送到曠野，歸阿撒瀉勒。

至於那隻拈歸阿撒瀉勒的公山羊、他卻要使牠活活地站在永恆主面前，好在牠身上行除罪染，然後放牠到曠野去歸阿撒瀉勒。

以所掣歸阿撒瀉勒之羊、生置耶和華前、用以贖罪、後釋於曠野、俾歸阿撒瀉勒、

亦攜歸亞撒色之羊、生置我前、代為贖罪、後釋之於曠野、以歸亞撒色。

按鬮歸於阿撒瀉勒之牡山羊、當生置於主前用以贖罪、後蹤之曠野、歸於阿撒瀉勒、

But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement by sending it into the wilderness as a scapegoat.

But the goat chosen by the other lot must remain alive. First, it must be brought in to me to pay for the people’s sins. Then, it must be sent into the desert as a goat that carries the people’s sins away.

but the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it, that it may be sent away into the wilderness to Azazel.

The other goat, the scapegoat chosen by lot to be sent away, will be kept alive, standing before the Lord. When it is sent away to Azazel in the wilderness, the people will be purified and made right with the Lord.

But the goat chosen by lot for an uninhabitable place is to be presented alive before the LORD to make atonement with it by sending it into the wilderness for an uninhabitable place.

But the goat on which the lot fell to be the scapegoat shall be presented alive before the Lord, to make atonement upon it, and to let it go as the scapegoat into the wilderness.

But the goat, on which the lot fell for Azazel, shall be set alive before Jehovah, to make atonement for him, to send him away for Azazel into the wilderness.

But the goat chosen by lot for azazel is to be presented alive before the Lord to make purification with it by sending it into the wilderness for azazel.

But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him,[ and] to let him go for a scapegoat into the wilderness.

but the goat which has been designated by lot for Azazel is to be stood alive before the LORD to make atonement on it by sending it away to Azazel into the wilderness.

But the goat on which the lot fell for the scapegoat shall be presented alive before Yahweh, to make atonement for him, to send him away as the scapegoat into the wilderness.

whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in God’s merciful restraint He let the sins previously committed go unpunished;

For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners, and exalted above the heavens;who has no daily need, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because He did this once for all time when He offered up Himself.

He shall then sprinkle seven times the one who is to be cleansed from the leprosy and shall pronounce him clean, and shall let the live bird go free over the open field.

He who was delivered over because of our wrongdoings, and was raised because of our justification.

He made Him who knew no sin to be sin in our behalf, so that we might become the righteousness of God in Him.

However, it was our sicknesses that He Himself bore, And our pains that He carried; Yet we ourselves assumed that He had been afflicted, Struck down by God, and humiliated.But He was pierced for our offenses, He was crushed for our wrongdoings; The punishment for our well being was laid upon Him, And by His wounds we are healed.All of us, like sheep, have gone astray, Each of us has turned to his own way; But the Lord has caused the wrongdoing of us all To fall on Him.He was oppressed and afflicted, Yet He did not open His mouth; Like a lamb that is led to slaughter, And like a sheep that is silent before its shearers, So He did not open His mouth.By oppression and judgment He was taken away; And as for His generation, who considered That He was cut off from the land of the living For the wrongdoing of my people, to whom the blow was due?And His grave was assigned with wicked men, Yet He was with a rich man in His death, Because He had done no violence, Nor was there any deceit in His mouth.But the Lord desired To crush Him, causing Him grief; If He renders Himself as a guilt offering, He will see His offspring, He will prolong His days, And the good pleasure of the Lord will prosper in His hand.As a result of the anguish of His soul, He will see it and be satisfied; By His knowledge the Righteous One, My Servant, will justify the many, For He will bear their wrongdoings.

Then Aaron shall lay both of his hands on the head of the live goat, and confess over it all the wrongdoings of the sons of Israel and all their unlawful acts regarding all their sins; and he shall place them on the head of the goat and send it away into the wilderness by the hand of a man who stands ready.Then the goat shall carry on itself all their wrongdoings to an isolated territory; he shall release the goat in the wilderness.

We know love by this, that He laid down His life for us; and we ought to lay down our lives for the brothers and sisters.

Therefore it was necessary for the copies of the things in the heavens to be cleansed with these things, but the heavenly things themselves with better sacrifices than these.For Christ did not enter a holy place made by hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us;