祭司出營外察之、見患癩者之癩疾已愈、

祭司要出到营外察看，若见他的大麻风痊愈了，

祭司要出到营外，检查那患麻风病的人，看哪，他的麻风灾病已经痊愈了，

祭司要出到营外，检查那患麻风病的人，看哪，他的麻风灾病已经痊愈了，

祭司要到营外去检查，如果发现他的病已痊愈，

祭司要出到营外去察看，祭司若是看见患病的人身上的痲风病已经好了，

祭司要出到營外察看，若見他的大痲瘋痊癒了，

祭司要出到營外，檢查那患痲瘋病的人，看哪，他的痲瘋災病已經痊癒了，

祭司要出到營外，檢查那患痲瘋病的人，看哪，他的痲瘋災病已經痊癒了，

祭司要到營外去檢查，如果發現他的病已痊癒，

祭司要出到營外去察看，祭司若是看見患病的人身上的痲風病已經好了，

祭司要出營外，那祭司要察看；若見那痲瘋屬災病在患這病者身上已經好了，

祭司至營外察之、見其癩疾已愈、

祭司詣營外察之、見疾已愈、

The priest is to go outside the camp and examine them. If they have been healed of their defiling skin disease,

The priest must go outside the camp. He must look the person over carefully. Suppose they have been healed of their skin disease.

and the priest shall go out of the camp, and the priest shall look. Then, if the case of leprous disease is healed in the leprous person,

who will examine them at a place outside the camp. If the priest finds that someone has been healed of a serious skin disease,

who will go outside the camp and examine him. If the skin disease has disappeared from the afflicted person,

and the priest shall go out to a place outside of the camp. Then the priest shall look, and if the leprous infection has been healed in the person with leprosy,

And the priest shall go out of the camp, and the priest shall examine him; and indeed, if the leprosy is healed in the leper,

and the priest shall go forth out of the camp; and the priest shall look; and, behold, if the plague of leprosy be healed in the leper,

who will go outside the camp and examine him. If the skin disease has disappeared from the afflicted person,

And the priest shall go forth out of the camp; and the priest shall look, and, behold,[ if] the plague of leprosy be healed in the leper;

The priest is to go outside the camp and examine the infection. If the infection of the diseased person has been healed,

and the priest shall go out of the camp. The priest shall examine him. Behold, if the plague of leprosy is healed in the leper,

當其患癩之時、必視為不潔、當獨居於營外、○

以色列王閱書畢、自裂其衣、對群臣曰、彼遣人至、欲我醫其癩、我豈為神、能使人死生乎、爾且思之、彼尋攻我之隙可知矣、神人以利沙聞以色列王裂衣、則遣人告王曰、何為裂衣、斯人可就我、使知以色列中有先知、

醫病、潔癩、甦死、逐魔、爾以不費受之、亦當以不費施之、

如瞽者明、跛者行、癩者潔、聾者聰、死者甦、貧者聞福音、

乃縵遂下、遵神人之命、在約但河浴身七次、其體復原成潔、猶若嬰孩之體然、

曰、我耶和華乃爾之天主、爾若聽從我言、行我所悅、循我誡命、謹守我之一切法度、則我所加於伊及人之諸疾、不以之加於爾、蓋我耶和華乃醫爾者也、

其中一人、見己已愈、即返、大聲讚美天主、俯伏於耶穌足下稱謝、彼乃撒瑪利亞人也、耶穌曰、得潔者非十人乎、其九安在、此異族人外、何未見一人返而歸榮天主者乎、遂語其人曰、起而歸、爾之信愈爾、○

又先知以利沙時、以色列民間有多癩者、而無一人得潔、惟敘利亞人乃縵得潔、

女謂主母曰、願我主人得見居撒瑪利亞之先知、先知必能醫其癩、

豈不知不義之人、必不得天主之國、勿自欺、凡行淫者、拜偶像者、姦人妻者、為孌童者、親男色者、盜竊者、沈湎者、詬詈者、勒索者、皆不得天主國、爾中有人、素亦如是、今賴主耶穌基督之名、及我天主之神、得洗滌成聖稱義、○

天主傷人、亦纏裹、擊人、其手亦醫治、

遂謂之曰、以爾所見所聞、往告約翰、如瞽者明、跛者行、癩者潔、聾者聽、死者復活、貧者聞福音、