祭司必察其膚之疾、如患處之毫變白、其狀入膚較深、則屬癩疾、祭司察之、必謂其不潔、

祭司要察看肉皮上的灾病，若灾病处的毛已经变白，灾病的现象深于肉上的皮，这便是大麻风的灾病。祭司要察看他，定他为不洁净。

祭司要检查他身上皮肤的患处，若患处的毛已经变白，灾病的现象深入身上皮肤内，这就是麻风的灾病。祭司检查后，要宣布他为不洁净。

祭司要检查他身上皮肤的患处，若患处的毛已经变白，灾病的现象深入身上皮肤内，这就是麻风的灾病。祭司检查后，要宣布他为不洁净。

祭司要检查患处，如果患处凹陷，患处的毛发变白，就是麻风病，要宣布他是不洁净的。

祭司要察看皮肉上的病症；如果患处的毛已经变白（“变白”或译：“较其他皮肉色泽显然为深”），病症的现象又深透皮下的肉，就是大痲风病症，祭司发现这样，就要宣布他为不洁净。

祭司要察看肉皮上的災病，若災病處的毛已經變白，災病的現象深於肉上的皮，這便是大痲瘋的災病。祭司要察看他，定他為不潔淨。

祭司要檢查他身上皮膚的患處，若患處的毛已經變白，災病的現象深入身上皮膚內，這就是痲瘋的災病。祭司檢查後，要宣佈他為不潔淨。

祭司要檢查他身上皮膚的患處，若患處的毛已經變白，災病的現象深入身上皮膚內，這就是痲瘋的災病。祭司檢查後，要宣佈他為不潔淨。

祭司要檢查患處，如果患處凹陷，患處的毛髮變白，就是痲瘋病，要宣佈他是不潔淨的。

祭司要察看皮肉上的病症；如果患處的毛已經變白（“變白”或譯：“較其他皮肉色澤顯然為深”），病症的現象又深透皮下的肉，就是大痲風病症，祭司發現這樣，就要宣布他為不潔淨。

祭司要察看肉皮上的災病；若災病處的毛已經變白，災病的現象又深於肉上的皮，這便是痲瘋屬災病；祭司要察看他，斷他為不潔淨。

祭司必察其疾、如疾處之毫變白、深入膚際、則屬癩疾、祭司既察之、必為不潔、

祭司察其肌膚患處、若患處之毫變白、患處較他處之肌膚顯深、或作且患處顯深透內皮下同即為癩疾、祭司既察之、則定之為不潔、

The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.

The priest must look carefully at the sore on the person’s skin. He must see whether the hair in the sore has turned white. He must also see whether the sore seems to be under the skin. If the sore is white and is under the skin, it is a skin disease. When the priest looks that person over carefully, he must announce that the person is‘ unclean.’

and the priest shall examine the diseased area on the skin of his body. And if the hair in the diseased area has turned white and the disease appears to be deeper than the skin of his body, it is a case of leprous disease. When the priest has examined him, he shall pronounce him unclean.

The priest will examine the affected area of the skin. If the hair in the affected area has turned white and the problem appears to be more than skin deep, it is a serious skin disease, and the priest who examines it must pronounce the person ceremonially unclean.

The priest will examine the sore on the skin of his body. If the hair in the sore has turned white and the sore appears to be deeper than the skin of his body, it is in fact a serious skin disease. After the priest examines him, he must pronounce him unclean.

The priest shall look at the infected area on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him unclean.

The priest shall examine the sore on the skin of the body; and if the hair on the sore has turned white, and the sore appears to be deeper than the skin of his body, it is a leprous sore. Then the priest shall examine him, and pronounce him unclean.

and the priest shall look on the plague in the skin of the flesh: and if the hair in the plague be turned white, and the appearance of the plague be deeper than the skin of his flesh, it is the plague of leprosy; and the priest shall look on him, and pronounce him unclean.

The priest will examine the infection on the skin of his body. If the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is a skin disease. After the priest examines him, he must pronounce him unclean.

And the priest shall look on the plague in the skin of the flesh: and[ when] the hair in the plague is turned white, and the plague in sight[ be] deeper than the skin of his flesh, it[ is] a plague of leprosy: and the priest shall look on him, and pronounce him unclean.

The priest must then examine the infection on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of the body, then it is a diseased infection, so when the priest examines it he must pronounce the person unclean.

The priest shall examine the plague in the skin of the body. If the hair in the plague has turned white, and the appearance of the plague is deeper than the body’s skin, it is the plague of leprosy; so the priest shall examine him and pronounce him unclean.

我儕知律所言、乃為律下者言之、以塞眾口、使舉世服罪於上帝前、蓋於上帝前、無人因行律見義、第由律知罪耳、○

我將以天國之鑰予爾、凡爾繫於地者、在天亦繫之、釋於地者、在天亦釋之、

又弗聽、則告於會、弗聽會、則視之猶異邦人與稅吏、可也、我誠語汝、凡爾繫於地者、在天亦繫之、釋於地者、在天亦釋之、

但行惡與矯誣者、其惡日滋、迷人而亦受迷、

其中有許米乃、亞力山大、我曾付之撒但、俾受譴責、勿復謗讟、

祭司之脣、宜存智識、人當求法律於其口、以其為萬軍耶和華之使也、

導爾而宣上帝道於爾者、宜念之、揆其生平之果效、而法其信、

俾爾得以區別聖與不聖、潔與不潔、

爾當自慎、亦慎全羣、乃聖神立爾監督於其中、以牧上帝之會、即以己血所購者也、

人若膚腫、或生疥、或有斑、狀如癩疾、則必攜之詣祭司亞倫、或其子孫之一為祭司者、

主耶和華曰、爾行此事、乃無恥之淫婦所為、爾心何其荏弱哉、

自南而行、歷程至伯特利、昔張幕之所、在伯特利與艾之間、

當教我民區別聖與不聖、潔與不潔、

惟遠不經之虛談、因若人將益進於不虔、其言如瘡瘀而蔓延、有若許米乃腓理徒、

爾與我心會集、以我主耶穌之能、而奉其名、付若人於撒但、以滅其形軀、使其靈得救於主耶穌之日、爾之誇非善也、豈不知些須之酵、發全團乎、

外人食其力、而彼不知、首髮頒白、而彼不覺、

萬軍之耶和華云、問法律於祭司曰、

且斃其子女、俾諸會知我乃察人心腸者、依爾曹所行而施之也、

若有不從我此書之言者、則誌之、勿與交、使自愧、然忽視之若仇、惟警之如兄弟、○

爾於何人之罪、赦則赦矣、存則存矣、○

然則將何言耶、律豈罪乎、非也、非由律則我未嘗知罪、如律不言毋欲、則我不知欲、