祭司要检查患处，如果患处凹陷，患处的毛发变白，就是麻风病，要宣布他是不洁净的。

祭司要察看肉皮上的灾病，若灾病处的毛已经变白，灾病的现象深于肉上的皮，这便是大麻风的灾病。祭司要察看他，定他为不洁净。

祭司要检查他身上皮肤的患处，若患处的毛已经变白，灾病的现象深入身上皮肤内，这就是麻风的灾病。祭司检查后，要宣布他为不洁净。

祭司要检查他身上皮肤的患处，若患处的毛已经变白，灾病的现象深入身上皮肤内，这就是麻风的灾病。祭司检查后，要宣布他为不洁净。

祭司要察看皮肉上的病症；如果患处的毛已经变白（“变白”或译：“较其他皮肉色泽显然为深”），病症的现象又深透皮下的肉，就是大痲风病症，祭司发现这样，就要宣布他为不洁净。

祭司要察看肉皮上的災病，若災病處的毛已經變白，災病的現象深於肉上的皮，這便是大痲瘋的災病。祭司要察看他，定他為不潔淨。

祭司要檢查他身上皮膚的患處，若患處的毛已經變白，災病的現象深入身上皮膚內，這就是痲瘋的災病。祭司檢查後，要宣佈他為不潔淨。

祭司要檢查他身上皮膚的患處，若患處的毛已經變白，災病的現象深入身上皮膚內，這就是痲瘋的災病。祭司檢查後，要宣佈他為不潔淨。

祭司要檢查患處，如果患處凹陷，患處的毛髮變白，就是痲瘋病，要宣佈他是不潔淨的。

祭司要察看皮肉上的病症；如果患處的毛已經變白（“變白”或譯：“較其他皮肉色澤顯然為深”），病症的現象又深透皮下的肉，就是大痲風病症，祭司發現這樣，就要宣布他為不潔淨。

祭司要察看肉皮上的災病；若災病處的毛已經變白，災病的現象又深於肉上的皮，這便是痲瘋屬災病；祭司要察看他，斷他為不潔淨。

祭司必察其膚之疾、如患處之毫變白、其狀入膚較深、則屬癩疾、祭司察之、必謂其不潔、

祭司必察其疾、如疾處之毫變白、深入膚際、則屬癩疾、祭司既察之、必為不潔、

祭司察其肌膚患處、若患處之毫變白、患處較他處之肌膚顯深、或作且患處顯深透內皮下同即為癩疾、祭司既察之、則定之為不潔、

The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.

The priest must look carefully at the sore on the person’s skin. He must see whether the hair in the sore has turned white. He must also see whether the sore seems to be under the skin. If the sore is white and is under the skin, it is a skin disease. When the priest looks that person over carefully, he must announce that the person is‘ unclean.’

and the priest shall examine the diseased area on the skin of his body. And if the hair in the diseased area has turned white and the disease appears to be deeper than the skin of his body, it is a case of leprous disease. When the priest has examined him, he shall pronounce him unclean.

The priest will examine the affected area of the skin. If the hair in the affected area has turned white and the problem appears to be more than skin deep, it is a serious skin disease, and the priest who examines it must pronounce the person ceremonially unclean.

The priest will examine the sore on the skin of his body. If the hair in the sore has turned white and the sore appears to be deeper than the skin of his body, it is in fact a serious skin disease. After the priest examines him, he must pronounce him unclean.

The priest shall look at the infected area on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him unclean.

The priest shall examine the sore on the skin of the body; and if the hair on the sore has turned white, and the sore appears to be deeper than the skin of his body, it is a leprous sore. Then the priest shall examine him, and pronounce him unclean.

and the priest shall look on the plague in the skin of the flesh: and if the hair in the plague be turned white, and the appearance of the plague be deeper than the skin of his flesh, it is the plague of leprosy; and the priest shall look on him, and pronounce him unclean.

The priest will examine the infection on the skin of his body. If the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is a skin disease. After the priest examines him, he must pronounce him unclean.

And the priest shall look on the plague in the skin of the flesh: and[ when] the hair in the plague is turned white, and the plague in sight[ be] deeper than the skin of his flesh, it[ is] a plague of leprosy: and the priest shall look on him, and pronounce him unclean.

The priest must then examine the infection on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of the body, then it is a diseased infection, so when the priest examines it he must pronounce the person unclean.

The priest shall examine the plague in the skin of the body. If the hair in the plague has turned white, and the appearance of the plague is deeper than the body’s skin, it is the plague of leprosy; so the priest shall examine him and pronounce him unclean.

我们知道律法所讲的都是针对律法之下的人，好叫所有的人都无话可说，使全世界都伏在上帝的审判之下。因为无人能够靠遵行律法而被上帝视为义人，律法的本意是要使人知罪。

我要把天国的钥匙交给你。凡你在地上捆绑的，在天上也要捆绑；凡你在地上释放的，在天上也要释放。”

如果他仍然不听，就应当告诉教会。如果他连教会也不听，就把他看作异教徒或税吏。我实在告诉你们，你们在地上捆绑的，在天上也要捆绑；你们在地上释放的，在天上也要释放。

而恶人和骗子会变本加厉地迷惑人，也被人迷惑。

其中有许米乃和亚历山大。我已经把他们交给撒旦，使他们受些教训，不敢再说亵渎的话。

祭司的嘴唇应持守知识，人民应从他口中寻求训诲，因为他是万军之耶和华的使者。

你们要记住从前带领你们、把上帝的道传给你们的人，留心观察他们一生如何行事为人，效法他们的信心。

你们必须明辨什么是圣洁的、什么是世俗的，什么是洁净的、什么是不洁净的。

你们要为自己，也要为教会的群羊警醒，因为圣灵已经任命你们做群羊的监督，牧养上帝的教会。教会是主用自己的血赎回来的。

“如果有人皮肤上长肿包、皮疹或白斑，出现麻风病症状，要将他带到祭司亚伦或亚伦做祭司的子孙那里。

“‘主耶和华说，你的心败坏至极，简直就像不知羞耻的娼妓，

他从南地渐渐迁移到伯特利，到了他从前在伯特利和艾中间搭帐篷和筑坛的地方。他又在那里求告耶和华。

他们要教导我的子民辨别圣与俗，洁净与不洁净。

要远避一切世俗的空谈，因为好空谈的人只会越来越不敬虔。他们讲的话像毒疮，只会越烂越大，许米乃和腓理徒就是例子。

你们奉我们主耶稣的名聚会时，我的心并我们主耶稣的权能也与你们同在。你们要把这人交给撒旦去毁坏他的肉体，好使这人的灵魂在主耶稣再来的日子可以得救。你们自夸不是好事，岂不知一点面酵能使整团面发起来吗？

外族人耗尽了他的力量，他却茫然不知。他头发斑白，却浑然不觉。

“万军之耶和华说，‘你去问祭司，

我要击杀她的爪牙，使众教会都知道我洞察人的心思意念，我要照你们各人的行为对待你们。

如果有人不听从这信上的教导，要注意提防他，不要和他来往，好使他羞愧。只是不可把他当作仇人，要像对待弟兄姊妹一样劝诫他。

你们赦免谁的罪，谁的罪就得到赦免；你们不赦免谁的罪，谁的罪就得不到赦免。”

那么，我们可以说律法本身是罪吗？当然不是！没有律法，我们就不知道什么是罪。律法若不说“不可贪心”，我就不知道什么是贪心。