“这赎罪祭既是至圣的，主又给了你们，为要你们担当会众的罪孽，在耶和华面前为他们赎罪，你们为何没有在圣所吃呢？

“你们为何没有在圣所吃这赎罪祭呢？它是至圣的，是耶和华给你们的，为了除掉会众的罪孽，在耶和华面前为他们赎罪。

“你们为何没有在圣所吃这赎罪祭呢？它是至圣的，是耶和华给你们的，为了除掉会众的罪孽，在耶和华面前为他们赎罪。

“你们为什么不在圣洁之处吃这赎罪祭？这是至圣之物，耶和华赐给你们是要叫你们为会众担罪，在耶和华面前为他们赎罪。

“这赎罪祭是至圣的，耶和华又把祭肉给你们，要叫你们担当会众的罪孽，在耶和华面前为他们赎罪，你们为什么没有在圣洁的地方吃呢？

「這贖罪祭既是至聖的，主又給了你們，為要你們擔當會眾的罪孽，在耶和華面前為他們贖罪，你們為何沒有在聖所吃呢？

「你們為何沒有在聖所吃這贖罪祭呢？它是至聖的，是耶和華給你們的，為了除掉會眾的罪孽，在耶和華面前為他們贖罪。

「你們為何沒有在聖所吃這贖罪祭呢？它是至聖的，是耶和華給你們的，為了除掉會眾的罪孽，在耶和華面前為他們贖罪。

「你們為什麼不在聖潔之處吃這贖罪祭？這是至聖之物，耶和華賜給你們是要叫你們為會眾擔罪，在耶和華面前為他們贖罪。

“這贖罪祭是至聖的，耶和華又把祭肉給你們，要叫你們擔當會眾的罪孽，在耶和華面前為他們贖罪，你們為甚麼沒有在聖潔的地方吃呢？

『這解罪祭既是至聖的，主又將那祭品給了你們、去擔當會眾的罪罰、而在永恆主面前為他們行除罪禮，你們為甚麼沒有在聖的地方喫呢？

曰、贖罪之牲、既為至聖、曷不食之於聖所、蓋上帝賜之於爾、以任民愆、代為贖罪於耶和華前、

曰、以牲贖罪、為至聖之物、上帝賜之於爾、以任民愆、代為贖罪、於耶和華前、何不於聖地食之、

此贖罪祭牲、何未食之於聖所、此為至聖、主賜之於爾、以任會眾之愆尤、在主前為其贖罪、

“ Why didn’t you eat the sin offering in the sanctuary area? It is most holy; it was given to you to take away the guilt of the community by making atonement for them before the Lord.

“ Why didn’t you eat the sin offering in a place near the Holy Room? The offering is very holy. It was given to you to take the people’s guilt away. It paid for their sin in the sight of the Lord.

“ Why have you not eaten the sin offering in the place of the sanctuary, since it is a thing most holy and has been given to you that you may bear the iniquity of the congregation, to make atonement for them before the Lord?

“ Why didn’t you eat the sin offering in the sacred area?” he demanded.“ It is a holy offering! The Lord has given it to you to remove the guilt of the community and to purify the people, making them right with the Lord.

“ Why didn’t you eat the sin offering in the sanctuary area? For it is especially holy, and he has assigned it to you to take away the guilt of the community and make atonement for them before the LORD.

“ Why did you not eat the sin offering at the holy place? For it is most holy, and He gave it to you to take away the guilt of the congregation, to make atonement for them before the Lord.

“ Why have you not eaten the sin offering in a holy place, since it is most holy, and God has given it to you to bear the guilt of the congregation, to make atonement for them before the Lord?

Wherefore have ye not eaten the sin- offering in the place of the sanctuary, seeing it is most holy, and he hath given it you to bear the iniquity of the congregation, to make atonement for them before Jehovah?

“ Why didn’t you eat the sin offering in the sanctuary area? For it is especially holy, and He has assigned it to you to take away the guilt of the community and make atonement for them before the Lord.

Wherefore have ye not eaten the sin offering in the holy place, seeing it[ is] most holy, and[ God] hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?

“ Why did you not eat the sin offering in the sanctuary? For it is most holy and he gave it to you to bear the iniquity of the congregation, to make atonement on their behalf before the LORD.

“ Why haven’t you eaten the sin offering in the place of the sanctuary, since it is most holy, and he has given it to you to bear the iniquity of the congregation, to make atonement for them before Yahweh?

The Lord said to Aaron,“ You, your sons and your family are to bear the responsibility for offenses connected with the sanctuary, and you and your sons alone are to bear the responsibility for offenses connected with the priesthood. (niv)

It will be on Aaron’s forehead, and he will bear the guilt involved in the sacred gifts the Israelites consecrate, whatever their gifts may be. It will be on Aaron’s forehead continually so that they will be acceptable to the Lord. (niv)

by allowing them to eat the sacred offerings and so bring upon them guilt requiring payment. I am the Lord, who makes them holy.’” (niv)

The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness. (niv)

“ He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness;“ by his wounds you have been healed.” (niv)

“ Yet you ask,‘ Why does the son not share the guilt of his father?’ Since the son has done what is just and right and has been careful to keep all my decrees, he will surely live.The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them. (niv)

“ Then lie on your left side and put the sin of the people of Israel upon yourself. You are to bear their sin for the number of days you lie on your side.I have assigned you the same number of days as the years of their sin. So for 390 days you will bear the sin of the people of Israel.“ After you have finished this, lie down again, this time on your right side, and bear the sin of the people of Judah. I have assigned you 40 days, a day for each year. (niv)

The next day John saw Jesus coming toward him and said,“ Look, the Lamb of God, who takes away the sin of the world! (niv)

God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. (niv)

We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth.By oppression and judgment he was taken away. Yet who of his generation protested? For he was cut off from the land of the living; for the transgression of my people he was punished.He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth.Yet it was the Lord’s will to crush him and cause him to suffer, and though the Lord makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand.After he has suffered, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities. (niv)

Any male in a priest’s family may eat it, but it must be eaten in the sanctuary area; it is most holy.“‘ The same law applies to both the sin offering and the guilt offering: They belong to the priest who makes atonement with them. (niv)

so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him. (niv)

Aaron and his sons must wear them whenever they enter the tent of meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die.“ This is to be a lasting ordinance for Aaron and his descendants. (niv)

The Lord said to Moses,“ Say to Aaron and his sons:‘ These are the regulations for the sin offering: The sin offering is to be slaughtered before the Lord in the place the burnt offering is slaughtered; it is most holy.The priest who offers it shall eat it; it is to be eaten in the sanctuary area, in the courtyard of the tent of meeting.Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in the sanctuary area.The clay pot the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water.Any male in a priest’s family may eat it; it is most holy.But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned up. (niv)