我们中间没有听讼的人可以向我们两造按手。

我们中间没有仲裁者，可以按手在我们两造之间。

我们中间没有仲裁者，可以按手在我们两造之间。

我俩中间没有仲裁者，无人为我们断定是非。

我俩之间并没有仲裁者，能够按手在我们双方身上。

我們中間沒有聽訟的人可以向我們兩造按手。

我們中間沒有仲裁者，可以按手在我們兩造之間。

我們中間沒有仲裁者，可以按手在我們兩造之間。

我倆中間沒有仲裁者，無人為我們斷定是非。

我倆之間並沒有仲裁者，能夠按手在我們雙方身上。

他與我之間並沒有仲裁者可以向我們兩造按手。

其間無聽訟者、措手於我兩造、

更無聽訟之人、可定兩造曲直。

我與天主間無聽訟者、可使兩造俱服其斷、

If only there were someone to mediate between us, someone to bring us together,

I wish someone would settle matters between us. I wish someone would bring us together.

There is no arbiter between us, who might lay his hand on us both.

If only there were a mediator between us, someone who could bring us together.

There is no mediator between us, to lay his hand on both of us.

There is no arbitrator between us, Who can place his hand upon us both.

Nor is there any mediator between us, Who may lay his hand on us both.

There is no umpire betwixt us, That might lay his hand upon us both.

There is no one to judge between us, to lay his hand on both of us.

Neither is there any daysman betwixt us,[ that] might lay his hand upon us both.

Nor is there an arbiter between us, who might lay his hand on us both,

There is no umpire between us, that might lay his hand on us both.

If one person sins against another, God may mediate for the offender; but if anyone sins against the Lord, who will intercede for them?” His sons, however, did not listen to their father’s rebuke, for it was the Lord’s will to put them to death. (niv)

If it is a matter of strength, he is mighty! And if it is a matter of justice, who can challenge him? (niv)

My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father— Jesus Christ, the Righteous One.He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. (niv)

So he said he would destroy them— had not Moses, his chosen one, stood in the breach before him to keep his wrath from destroying them. (niv)

Now two prostitutes came to the king and stood before him.One of them said,“ Pardon me, my lord. This woman and I live in the same house, and I had a baby while she was there with me.The third day after my child was born, this woman also had a baby. We were alone; there was no one in the house but the two of us.“ During the night this woman’s son died because she lay on him.So she got up in the middle of the night and took my son from my side while I your servant was asleep. She put him by her breast and put her dead son by my breast.The next morning, I got up to nurse my son— and he was dead! But when I looked at him closely in the morning light, I saw that it wasn’t the son I had borne.”The other woman said,“ No! The living one is my son; the dead one is yours.” But the first one insisted,“ No! The dead one is yours; the living one is mine.” And so they argued before the king.The king said,“ This one says,‘ My son is alive and your son is dead,’ while that one says,‘ No! Your son is dead and mine is alive.’”Then the king said,“ Bring me a sword.” So they brought a sword for the king.He then gave an order:“ Cut the living child in two and give half to one and half to the other.”The woman whose son was alive was deeply moved out of love for her son and said to the king,“ Please, my lord, give her the living baby! Don’t kill him!” But the other said,“ Neither I nor you shall have him. Cut him in two!”Then the king gave his ruling:“ Give the living baby to the first woman. Do not kill him; she is his mother.”When all Israel heard the verdict the king had given, they held the king in awe, because they saw that he had wisdom from God to administer justice. (niv)