Do you intend to reprove words, since the speeches of one who is desperate are as wind?

绝望人的讲论既然如风，你们还想要驳正言语吗？

绝望人的讲论既然如风，你们还计划批驳言语吗？

绝望人的讲论既然如风，你们还计划批驳言语吗？

你们既视绝望者的话如风，还要来纠正吗？

绝望人的话不过是风，你们还想批判吗？

絕望人的講論既然如風，你們還想要駁正言語嗎？

絕望人的講論既然如風，你們還計劃批駁言語嗎？

絕望人的講論既然如風，你們還計劃批駁言語嗎？

你們既視絕望者的話如風，還要來糾正嗎？

絕望人的話不過是風，你們還想批判嗎？

你們想要「駁正」人的言論麼？但絕望人說的話正是給風吹的呢。

爾欲譴言詞乎、不知絕望之人、其論如風、

爾意欲即我所言、以相詰責、不知絕望之人、言等飄風。

爾欲駁詰我言乎、或作爾但欲辯駁言語乎不知絕望之人、其言等乎飄風、

Do you mean to correct what I say, and treat my desperate words as wind?

Are you trying to correct what I’m saying? Are you treating my hopeless words like nothing but wind?

Do you think that you can reprove words, when the speech of a despairing man is wind?

Do you think your words are convincing when you disregard my cry of desperation?

Do you think that you can disprove my words or that a despairing man’s words are mere wind?

Do you intend to rebuke my words, When the words of one in despair belong to the wind?

Do you intend to rebuke my words, And the speeches of a desperate one, which are as wind?

Do ye think to reprove words, Seeing that the speeches of one that is desperate are as wind?

Do you think that you can disprove my words or that a despairing man’s words are mere wind?

Do ye imagine to reprove words, and the speeches of one that is desperate,[ which are] as wind?

Do you intend to criticize mere words, and treat the words of a despairing man as wind?

“ How long will you speak these things? Shall the words of your mouth be a mighty wind?

that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error;

For the arrows of the Almighty are within me. My spirit drinks up their poison. The terrors of God set themselves in array against me.

Will you even annul my judgment? Will you condemn me, that you may be justified?

“ Let the day perish in which I was born, the night which said,‘ There is a boy conceived.’Let that day be darkness. Don’t let God from above seek for it, neither let the light shine on it.Let darkness and the shadow of death claim it for their own. Let a cloud dwell on it. Let all that makes black the day terrify it.As for that night, let thick darkness seize on it. Let it not rejoice among the days of the year. Let it not come into the number of the months.Behold, let that night be barren. Let no joyful voice come therein.Let them curse it who curse the day, who are ready to rouse up leviathan.Let the stars of its twilight be dark. Let it look for light, but have none, neither let it see the eyelids of the morning,because it didn’t shut up the doors of my mother’s womb, nor did it hide trouble from my eyes.“ Why didn’t I die from the womb? Why didn’t I give up the spirit when my mother bore me?Why did the knees receive me? Or why the breast, that I should nurse?For now should I have lain down and been quiet. I should have slept, then I would have been at rest,with kings and counselors of the earth, who built up waste places for themselves;or with princes who had gold, who filled their houses with silver:or as a hidden untimely birth I had not been, as infants who never saw light.There the wicked cease from troubling. There the weary are at rest.There the prisoners are at ease together. They don’t hear the voice of the taskmaster.The small and the great are there. The servant is free from his master.“ Why is light given to him who is in misery, life to the bitter in soul,Who long for death, but it doesn’t come; and dig for it more than for hidden treasures,who rejoice exceedingly, and are glad, when they can find the grave?Why is light given to a man whose way is hidden, whom God has hedged in?For my sighing comes before I eat. My groanings are poured out like water.For the thing which I fear comes on me, That which I am afraid of comes to me.I am not at ease, neither am I quiet, neither have I rest; but trouble comes.”

You asked,‘ Who is this who hides counsel without knowledge?’ therefore I have uttered that which I didn’t understand, things too wonderful for me, which I didn’t know.

But he said to her,“ You speak as one of the foolish women would speak. What? Shall we receive good at the hand of God, and shall we not receive evil?” In all this Job didn’t sin with his lips.

even that it would please God to crush me; that he would let loose his hand, and cut me off!

Ephraim feeds on wind, and chases the east wind. He continually multiplies lies and desolation. They make a covenant with Assyria, and oil is carried into Egypt.

It was so, that after Yahweh had spoken these words to Job, Yahweh said to Eliphaz the Temanite,“ My wrath is kindled against you, and against your two friends; for you have not spoken of me the thing that is right, as my servant Job has.

For by your words you will be justified, and by your words you will be condemned.”

Behold, you have instructed many, you have strengthened the weak hands.Your words have supported him who was falling, You have made firm the feeble knees.

“ Who is this who darkens counsel by words without knowledge?

I have spoken once, and I will not answer; Yes, twice, but I will proceed no further.”

For the ear tries words, as the palate tastes food.Let us choose for us that which is right. Let us know among ourselves what is good.For Job has said,‘ I am righteous, God has taken away my right:Notwithstanding my right I am considered a liar. My wound is incurable, though I am without disobedience.’What man is like Job, who drinks scorn like water,Who goes in company with the workers of iniquity, and walks with wicked men?For he has said,‘ It profits a man nothing that he should delight himself with God.’

“ My soul is weary of my life. I will give free course to my complaint. I will speak in the bitterness of my soul.