绝望人的讲论既然如风，你们还想要驳正言语吗？

绝望人的讲论既然如风，你们还计划批驳言语吗？

绝望人的讲论既然如风，你们还计划批驳言语吗？

你们既视绝望者的话如风，还要来纠正吗？

绝望人的话不过是风，你们还想批判吗？

絕望人的講論既然如風，你們還想要駁正言語嗎？

絕望人的講論既然如風，你們還計劃批駁言語嗎？

絕望人的講論既然如風，你們還計劃批駁言語嗎？

你們既視絕望者的話如風，還要來糾正嗎？

絕望人的話不過是風，你們還想批判嗎？

你們想要「駁正」人的言論麼？但絕望人說的話正是給風吹的呢。

爾欲譴言詞乎、不知絕望之人、其論如風、

爾意欲即我所言、以相詰責、不知絕望之人、言等飄風。

爾欲駁詰我言乎、或作爾但欲辯駁言語乎不知絕望之人、其言等乎飄風、

Do you mean to correct what I say, and treat my desperate words as wind?

Are you trying to correct what I’m saying? Are you treating my hopeless words like nothing but wind?

Do you think that you can reprove words, when the speech of a despairing man is wind?

Do you think your words are convincing when you disregard my cry of desperation?

Do you think that you can disprove my words or that a despairing man’s words are mere wind?

Do you intend to rebuke my words, When the words of one in despair belong to the wind?

Do you intend to rebuke my words, And the speeches of a desperate one, which are as wind?

Do ye think to reprove words, Seeing that the speeches of one that is desperate are as wind?

Do you think that you can disprove my words or that a despairing man’s words are mere wind?

Do ye imagine to reprove words, and the speeches of one that is desperate,[ which are] as wind?

Do you intend to criticize mere words, and treat the words of a despairing man as wind?

Do you intend to reprove words, since the speeches of one who is desperate are as wind?

“ How long will you say such things? Your words are a blustering wind. (niv)

Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. (niv)

The arrows of the Almighty are in me, my spirit drinks in their poison; God’s terrors are marshaled against me. (niv)

“ Would you discredit my justice? Would you condemn me to justify yourself? (niv)

“ May the day of my birth perish, and the night that said,‘ A boy is conceived!’That day— may it turn to darkness; may God above not care about it; may no light shine on it.May gloom and utter darkness claim it once more; may a cloud settle over it; may blackness overwhelm it.That night— may thick darkness seize it; may it not be included among the days of the year nor be entered in any of the months.May that night be barren; may no shout of joy be heard in it.May those who curse days curse that day, those who are ready to rouse Leviathan.May its morning stars become dark; may it wait for daylight in vain and not see the first rays of dawn,for it did not shut the doors of the womb on me to hide trouble from my eyes.“ Why did I not perish at birth, and die as I came from the womb?Why were there knees to receive me and breasts that I might be nursed?For now I would be lying down in peace; I would be asleep and at restwith kings and rulers of the earth, who built for themselves places now lying in ruins,with princes who had gold, who filled their houses with silver.Or why was I not hidden away in the ground like a stillborn child, like an infant who never saw the light of day?There the wicked cease from turmoil, and there the weary are at rest.Captives also enjoy their ease; they no longer hear the slave driver’s shout.The small and the great are there, and the slaves are freed from their owners.“ Why is light given to those in misery, and life to the bitter of soul,to those who long for death that does not come, who search for it more than for hidden treasure,who are filled with gladness and rejoice when they reach the grave?Why is life given to a man whose way is hidden, whom God has hedged in?For sighing has become my daily food; my groans pour out like water.What I feared has come upon me; what I dreaded has happened to me.I have no peace, no quietness; I have no rest, but only turmoil.” (niv)

You asked,‘ Who is this that obscures my plans without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know. (niv)

He replied,“ You are talking like a foolish woman. Shall we accept good from God, and not trouble?” In all this, Job did not sin in what he said. (niv)

that God would be willing to crush me, to let loose his hand and cut off my life! (niv)

Ephraim feeds on the wind; he pursues the east wind all day and multiplies lies and violence. He makes a treaty with Assyria and sends olive oil to Egypt. (niv)

After the Lord had said these things to Job, he said to Eliphaz the Temanite,“ I am angry with you and your two friends, because you have not spoken the truth about me, as my servant Job has. (niv)

For by your words you will be acquitted, and by your words you will be condemned.” (niv)

Think how you have instructed many, how you have strengthened feeble hands.Your words have supported those who stumbled; you have strengthened faltering knees. (niv)

“ Who is this that obscures my plans with words without knowledge? (niv)

I spoke once, but I have no answer— twice, but I will say no more.” (niv)

For the ear tests words as the tongue tastes food.Let us discern for ourselves what is right; let us learn together what is good.“ Job says,‘ I am innocent, but God denies me justice.Although I am right, I am considered a liar; although I am guiltless, his arrow inflicts an incurable wound.’Is there anyone like Job, who drinks scorn like water?He keeps company with evildoers; he associates with the wicked.For he says,‘ There is no profit in trying to please God.’ (niv)

“ I loathe my very life; therefore I will give free rein to my complaint and speak out in the bitterness of my soul. (niv)