Do ye think to reprove words, Seeing that the speeches of one that is desperate are as wind?

绝望人的讲论既然如风，你们还想要驳正言语吗？

绝望人的讲论既然如风，你们还计划批驳言语吗？

绝望人的讲论既然如风，你们还计划批驳言语吗？

你们既视绝望者的话如风，还要来纠正吗？

绝望人的话不过是风，你们还想批判吗？

絕望人的講論既然如風，你們還想要駁正言語嗎？

絕望人的講論既然如風，你們還計劃批駁言語嗎？

絕望人的講論既然如風，你們還計劃批駁言語嗎？

你們既視絕望者的話如風，還要來糾正嗎？

絕望人的話不過是風，你們還想批判嗎？

你們想要「駁正」人的言論麼？但絕望人說的話正是給風吹的呢。

爾欲譴言詞乎、不知絕望之人、其論如風、

爾意欲即我所言、以相詰責、不知絕望之人、言等飄風。

爾欲駁詰我言乎、或作爾但欲辯駁言語乎不知絕望之人、其言等乎飄風、

Do you mean to correct what I say, and treat my desperate words as wind?

Are you trying to correct what I’m saying? Are you treating my hopeless words like nothing but wind?

Do you think that you can reprove words, when the speech of a despairing man is wind?

Do you think your words are convincing when you disregard my cry of desperation?

Do you think that you can disprove my words or that a despairing man’s words are mere wind?

Do you intend to rebuke my words, When the words of one in despair belong to the wind?

Do you intend to rebuke my words, And the speeches of a desperate one, which are as wind?

Do you think that you can disprove my words or that a despairing man’s words are mere wind?

Do ye imagine to reprove words, and the speeches of one that is desperate,[ which are] as wind?

Do you intend to criticize mere words, and treat the words of a despairing man as wind?

Do you intend to reprove words, since the speeches of one who is desperate are as wind?

How long wilt thou speak these things? And how long shall the words of thy mouth be like a mighty wind?

that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;

For the arrows of the Almighty are within me, The poison whereof my spirit drinketh up: The terrors of God do set themselves in array against me.

Wilt thou even annul my judgment? Wilt thou condemn me, that thou mayest be justified?

Let the day perish wherein I was born, And the night which said, There is a man- child conceived.Let that day be darkness; Let not God from above seek for it, Neither let the light shine upon it.Let darkness and the shadow of death claim it for their own; Let a cloud dwell upon it; Let all that maketh black the day terrify it.As for that night, let thick darkness seize upon it: Let it not rejoice among the days of the year; Let it not come into the number of the months.Lo, let that night be barren; Let no joyful voice come therein.Let them curse it that curse the day, Who are ready to rouse up leviathan.Let the stars of the twilight thereof be dark: Let it look for light, but have none; Neither let it behold the eyelids of the morning:Because it shut not up the doors of my mother’s womb, Nor hid trouble from mine eyes.Why died I not from the womb? Why did I not give up the ghost when my mother bare me?Why did the knees receive me? Or why the breasts, that I should suck?For now should I have lain down and been quiet; I should have slept; then had I been at rest,With kings and counsellors of the earth, Who built up waste places for themselves;Or with princes that had gold, Who filled their houses with silver:Or as a hidden untimely birth I had not been, As infants that never saw light.There the wicked cease from troubling; And there the weary are at rest.There the prisoners are at ease together; They hear not the voice of the taskmaster.The small and the great are there: And the servant is free from his master.Wherefore is light given to him that is in misery, And life unto the bitter in soul;Who long for death, but it cometh not, And dig for it more than for hid treasures;Who rejoice exceedingly, And are glad, when they can find the grave?Why is light given to a man whose way is hid, And whom God hath hedged in?For my sighing cometh before I eat, And my groanings are poured out like water.For the thing which I fear cometh upon me, And that which I am afraid of cometh unto me.I am not at ease, neither am I quiet, neither have I rest; But trouble cometh.

Who is this that hideth counsel without knowledge? Therefore have I uttered that which I understood not, Things too wonderful for me, which I knew not.

But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.

Even that it would please God to crush me; That he would let loose his hand, and cut me off!

Ephraim feedeth on wind, and followeth after the east wind: he continually multiplieth lies and desolation; and they make a covenant with Assyria, and oil is carried into Egypt.

And it was so, that, after Jehovah had spoken these words unto Job, Jehovah said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends; for ye have not spoken of me the thing that is right, as my servant Job hath.

For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

Behold, thou hast instructed many, And thou hast strengthened the weak hands.Thy words have upholden him that was falling, And thou hast made firm the feeble knees.

Who is this that darkeneth counsel By words without knowledge?

Once have I spoken, and I will not answer; Yea, twice, but I will proceed no further.

For the ear trieth words, As the palate tasteth food.Let us choose for us that which is right: Let us know among ourselves what is good.For Job hath said, I am righteous, And God hath taken away my right:Notwithstanding my right I am accounted a liar; My wound is incurable, though I am without transgression.What man is like Job, Who drinketh up scoffing like water,Who goeth in company with the workers of iniquity, And walketh with wicked men?For he hath said, It profiteth a man nothing That he should delight himself with God.

My soul is weary of my life; I will give free course to my complaint; I will speak in the bitterness of my soul.