I will get my knowledge from afar and ascribe righteousness to my Maker.

我要将所知道的从远处引来，将公义归给造我的主。

我要把我的知识从远处引来，我要将公义归给造我的主。

我要把我的知识从远处引来，我要将公义归给造我的主。

我要旁征博引，证明我的创造主公义。

我要从远处引来我的意见，把公义归给我的创造主。

我要將所知道的從遠處引來，將公義歸給造我的主。

我要把我的知識從遠處引來，我要將公義歸給造我的主。

我要把我的知識從遠處引來，我要將公義歸給造我的主。

我要旁徵博引，證明我的創造主公義。

我要從遠處引來我的意見，把公義歸給我的創造主。

我要將我的意見從遠處引來，將義理歸與造我的主。

我之所知、取諸深遠、歸義於造我者、

我鈎深探奧、歸義於造我之主、

我所知自遠年所傳者、今將題論、歸義於造我之主、

I get my knowledge from afar; I will ascribe justice to my Maker.

I get my knowledge from far away. I’ll announce that the God who made me is fair.

I will present profound arguments for the righteousness of my Creator.

I will get my knowledge from a distant place and ascribe justice to my Maker.

I will bring my knowledge from afar, And ascribe righteousness to my Maker.

I will fetch my knowledge from afar; I will ascribe righteousness to my Maker.

I will fetch my knowledge from afar, And will ascribe righteousness to my Maker.

I will get my knowledge from a distant place and ascribe justice to my Maker.

I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.

With my knowledge I will speak comprehensively, and to my Creator I will ascribe righteousness.

I will get my knowledge from afar, and will ascribe righteousness to my Maker.

If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.

And they sing the song of Moses, the servant of God, and the song of the Lamb, saying,“ Great and amazing are your deeds, O Lord God the Almighty! Just and true are your ways, O King of the nations!

For the Lord is righteous; he loves righteous deeds; the upright shall behold his face.

But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.

“ The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he.

The Lord is righteous in all his ways and kind in all his works.

Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.

Then Elihu the son of Barachel the Buzite, of the family of Ram, burned with anger. He burned with anger at Job because he justified himself rather than God.

if you seek it like silver and search for it as for hidden treasures,then you will understand the fear of the Lord and find the knowledge of God.

The queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.

But it is the spirit in man, the breath of the Almighty, that makes him understand.

Does God pervert justice? Or does the Almighty pervert the right?

What shall we say then? Is there injustice on God’s part? By no means!

“ From where, then, does wisdom come? And where is the place of understanding?It is hidden from the eyes of all living and concealed from the birds of the air.Abaddon and Death say,‘ We have heard a rumor of it with our ears.’“ God understands the way to it, and he knows its place.For he looks to the ends of the earth and sees everything under the heavens.

For Job has said,‘ I am in the right, and God has taken away my right;

And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worshipand was returning, seated in his chariot, and he was reading the prophet Isaiah.And the Spirit said to Philip,“ Go over and join this chariot.”So Philip ran to him and heard him reading Isaiah the prophet and asked,“ Do you understand what you are reading?”And he said,“ How can I, unless someone guides me?” And he invited Philip to come up and sit with him.Now the passage of the Scripture that he was reading was this:“ Like a sheep he was led to the slaughter and like a lamb before its shearer is silent, so he opens not his mouth.In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.”And the eunuch said to Philip,“ About whom, I ask you, does the prophet say this, about himself or about someone else?”Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus.And as they were going along the road they came to some water, and the eunuch said,“ See, here is water! What prevents me from being baptized?”

But the righteousness based on faith says,“ Do not say in your heart,‘ Who will ascend into heaven?’”( that is, to bring Christ down)“ or‘ Who will descend into the abyss?’”( that is, to bring Christ up from the dead).But what does it say?“ The word is near you, in your mouth and in your heart”( that is, the word of faith that we proclaim);

“ But where shall wisdom be found? And where is the place of understanding?Man does not know its worth, and it is not found in the land of the living.

Righteous are you, O Lord, when I complain to you; yet I would plead my case before you. Why does the way of the wicked prosper? Why do all who are treacherous thrive?

Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem,saying,“ Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.”

The Almighty— we cannot find him; he is great in power; justice and abundant righteousness he will not violate.

To you, O Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you.

Therefore the Lord has kept ready the calamity and has brought it upon us, for the Lord our God is righteous in all the works that he has done, and we have not obeyed his voice.

whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

“ Therefore, hear me, you men of understanding: far be it from God that he should do wickedness, and from the Almighty that he should do wrong.For according to the work of a man he will repay him, and according to his ways he will make it befall him.Of a truth, God will not do wickedly, and the Almighty will not pervert justice.